"There is a time to preach and a time to fight. And now is the time to fight." With those words, the Rev. John Muhlenberg stepped from his pulpit, removed his clerical robe--revealing the uniform of a Colonial officer--and marched off to war. Many of the ministers who became chaplains in the Continental Army during the Revolutionary War carried muskets while ministering to the spiritual needs of the troops. Their eyewitness accounts describe the battles of Lexington and Concord, life on a prison ship, the burning of New York City, the Battle of Rhode Island, the execution of Major Andre, and many other events.
A century ago, as the United States prepared to enter World War I, the military chaplaincy included only mainline Protestants and Catholics. Today it counts Jews, Mormons, Muslims, Christian Scientists, Buddhists, Seventh-day Adventists, Hindus, and evangelicals among its ranks. Enlisting Faith traces the uneven processes through which the military struggled with, encouraged, and regulated religious pluralism over the twentieth century. Moving from the battlefields of Europe to the jungles of Vietnam and between the forests of Civilian Conservation Corps camps and meetings in government offices, Ronit Y. Stahl reveals how the military borrowed from and battled religion. Just as the state relied on religion to sanction war and sanctify death, so too did religious groups seek recognition as American faiths. At times the state used religion to advance imperial goals. But religious citizens pushed back, challenging the state to uphold constitutional promises and moral standards. Despite the constitutional separation of church and state, the federal government authorized and managed religion in the military. The chaplaincy demonstrates how state leaders scrambled to handle the nation’s deep religious, racial, and political complexities. While officials debated which clergy could serve, what insignia they would wear, and what religions appeared on dog tags, chaplains led worship for a range of faiths, navigated questions of conscience, struggled with discrimination, and confronted untimely death. Enlisting Faith is a vivid portrayal of religious encounters, state regulation, and the trials of faith—in God and country—experienced by the millions of Americans who fought in and with the armed forces.
This volume, written by the highly acclaimed 19th century historian Joel Tyler Headley, explores the vital, but often neglected, role of ministers of the Gospel to the cause of liberty in the founding of this great nation. Headley (1813-1897) gives dozens and dozens of sketches of the men who were literally the spiritual leaders of the American Revolution. Having searched in vain for this volume it is exciting that a brother in Christ from Florida has entrusted this volume to me for this project. This is the history that today's secular historian does not want you or your children ever to know. Here you will be introduced to men who risked their lives and gave their lives for the freedom we now enjoy.
Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.
For both the Union and Confederate soldiers, religion was the greatest sustainer of morale in the Civil War, and faith was a refuge in times of need. Guarding and guiding the spiritual well-being of the fighters, the army chaplain was a voice of hope and reason in an otherwise chaotic military existence. The clerics' duties did not end after Sunday prayers; rather, many ministers could be found performing daily regimental duties, and some even found their way onto fields of battle.
Religion in Uniform argues powerfully that Americans must reform their military’s chaplaincy. Americans fund this public project to serve all persons in the armed forces, but the chaplaincy currently fails to do so. Waggoner shows that Americans’ support for keeping chaplain positions in the military has always rested on a mix of political, military, and religious rationales that continue to evolve. He argues political, military, and theological reasons to eradicate bias, gender discrimination and sexual violence in the chaplain corps and to stop the use of chaplains in strategic roles abroad. Acknowledging that Christian groups are providing the strongest support for the chaplaincy’s status quo, Waggoner contests the specific theological claims that underwrite their policies. He launches a new, critical and constructive discussion about US military religion for the twenty-first century.
The American colonists who took up arms against the British fought in defense of the ''sacred cause of liberty.'' But it was not merely their cause but warfare itself that they believed was sacred. In Sacred Scripture, Sacred War, James P. Byrd shows that the Bible was a key text of the American Revolution.
