This book is for all who have the desire and opportunity to help others in many different settings, from major disasters to the places of quiet crisis where there is no yellow tape to be found. Chaplains of the Bible inspires and equips through unique presentations of the experiences of Biblical chaplains, followed by "thoughts for the chaplain" that present relevant principles for application by the "Good Samaritans" of the current era. The book is not only for chaplains, but also for others who have the heart to help people in crisis. It is for church leaders who see the need for ministry outside the walls of the church, and for Bible study leaders. Disaster relief organizations and other groups whose mission is to minister to the distressed will find this book to be a valuable resource.
Kenneth Bailey, with his celebrated insights into Middle Eastern culture, traces the theme of the good shepherd from its origins in Psalm 23 through the prophets and into the New Testament, observing how it changed, developed and was applied by the biblical writers over a thousand-year span.
An ideal starting point for all, including seminarians, who are exploring a call to chaplaincy ministry. Unlike most other books in this field which are specific to one form of chaplaincy and are often written from an autographical viewpoint only, this new resource meets a critical need for an introductory and overview look at chaplaincy in general.
The Bible and Moral Injury offers an exploration (with case studies) of the interpretation of biblical texts, especially war-related narratives and ritual descriptions from the Old Testament, in conversation with research on the emerging notion of moral injury within psychology, military studies, philosophy, and ethics. This book explores two questions simultaneously: What happens when we read biblical texts, especially biblical stories of war and violence, in light of emerging research on moral injury?, and What does the study of biblical texts and their interpretation contribute to the emerging work on moral injury among other fields and with veterans, chaplains, and other practitioners? The book begins by explaining the concept of moral injury as it has developed within psychology, military studies, chaplaincy, and moral philosophy, especially through work with veterans of the U.S. military’s wars in Afghanistan and Iraq. A major part of this work has been the attempt to identify means of healing, recovery, and repair for those morally injured by their experiences in combat or in similar situations. A key element for the book is that one feature of work on moral injury has been the appeal by psychologists and others to ancient texts and cultures for models of both the articulation of moral injury and possible means of prevention and healing. These appeals have, at times, referenced Old Testament texts that describe war-related rituals, practices, and experiences (e.g., Numbers 31). Additionally, work on moral injury within other fields has used ancient texts in another way—namely, as a means to offer creative re-readings of ancient literary characters as exemplars of warriors and experiences related to moral injury. For example, scholars have re-read the tales of Achilles and Odysseus in The Iliad and The Odyssey in dialogue with the experiences of American veterans of the Vietnam war and the moral struggles of combat and homecoming. Alongside these trends, consideration of moral injury has increasingly made its way into works on pastoral theology, Christian chaplaincy, and moral theology and ethics. These initial interpretive moves suggest a need for an extended and full-orbed examination of the interpretation of biblical texts in dialogue with the emerging formulation and practices of moral injury and recovery. This book will not simply be an effort to interpret various biblical texts through the lens of moral injury. It also seeks to explore and suggest what critical interpretation of the biblical texts can contribute to the work on moral injury going on not only among chaplains and pastoral theologians but also among psychologists, veterans’ psychiatrists, and moral philosophers. In the end, The Bible and Moral Injury suggests that current formulations of moral injury provide a helpful lens for re-reading the Bible’s texts related to war and violence but also that biblical texts and their interpretation offer resources for those working to understand and express the realities of moral injury and its possible means of healing and repair.
Focusing on pastoral leadership within local churches or groups of churches, Derek Tidball provides a comprehensive survey of the variety of ministry models and patterns found in the New Testament with applications for today's ministry.
The Complete Handbook of Christian Chaplain Ministry is the "go to" book for anyone called or curious about being a chaplain or even going into Christian ministry. Unlike other books on chaplaincy that focus on particular institutions (hospitals, prisons, military, etc.), this book focuses on equipping people for the Christian ministry aspect of chaplaincy: how to help others like Jesus would. In these pages, readers will be motivated and challenged to pray and read the Bible more while also increasing their faith in God. Yet, it will also equip them to do Christian counseling, win spiritual warfare, perform funerals & weddings, become knowledgeable about CPR and First aid, how to relate to other cultures, what to do in a crisis situation, and so much more.
To understand the purpose, the mission, and the relevance of this research titled The Presence of a Chaplain, I believe sharing my life story will give the reader in-depth insight and demonstrate the importance of including chaplains on multi-interdisciplinary teams. This writer believes that if chaplaincy is considered to be included in diverse systems, the student, parent/guardian, would benefit holistically, and the chaplains presence along would make a difference in the public and private schools, particularly but not limited to, when our children are challenged with depression, bullying, suicidal, and low self-esteem. When a chaplain is present to provide the listening ear, our children would have an outlet to share their concerns, thoughts, and problems to a credentialed, qualified, and trained chaplain. Chaplains are trained to remain available and journey wherever the child or individual maybe, reaching them with the holistic plan of care; mind, body, and soul. Being ever so mindful, to recognize when it is time to transition and pass the baton by making referrals when the matter is out of your scope of practice.
We don’t get to choose between humility and orthodoxy. We need both. Orthodoxy, for the faithful, evokes what’s cherished and beautiful and eternal. Yet in our day, orthodoxy is too often wielded like a weapon, used to bludgeon others with differing points of view. The word has become associated with behavior like argumentative, annoying, and arrogant. It’s time for God’s people to demonstrate both right thinking and right attitudes. We are called to embrace and defend biblical truth. But that truth includes repeated commands to love our neighbor, love our enemy, and be clothed in gentleness and respect. In Humble Orthodoxy, bestselling author Joshua Harris examines New Testament teachings about the calling of believers to a love-infused courage that ignores foolish controversies, patiently endures evil, and champions truth with generosity of spirit. Without this kind of humility, Harris asserts, we become like the Pharisees—right in our doctrine, but ultimately destroying the cause of truth with our pride.
An approachable overview of the nature, purpose, and functional roles of chaplaincy Chaplaincy is unlike any other kind of ministry. It involves working outside a church, without a congregation, usually in a secular organization. It requires ministering to those with starkly different religious convictions, many of whom may never enter a house of worship. It is, as Alan Baker writes, “ministry in motion.” Those who are embarking upon this unique and specialized call deserve equally unique and specialized guidance, and Foundations of Chaplaincy offers exactly that. Baker surveys the biblical and theological foundations of chaplaincy before enumerating four specific responsibilities and skills that define chaplaincy’s “ministry of presence”: providing, facilitating, caring, and advising. Baker’s thorough guidance on these matters is supplemented in sidebars with practical advice and anecdotes from over thirty chaplains currently serving in a variety of settings and organizations. Chaplains who serve in healthcare, the military, correctional institutions, police and fire departments, sports teams, college campuses, and corporations have essential roles to play in their respective organizations, but theirs is rarely an easy calling. With Foundations of Chaplaincy as an introduction and an ongoing reference, those called to this important vocation may be assured of having the tools they need to cultivate a strong, mission-driven pastoral identity rooted in their own theological tradition while simultaneously participating in a multi-faith team.
