"Chanah, the Biblical mother of Samuel, was considered by tradition to have invented prayer. Her name is also an acronym for the three commandments given to women: Challah, the taking of an offering from baking dough; Niddah, separation during menstruation followed by immersion; and Hadlakat HaNer, lighting the Sabbath candles. In this spiritual memoir, Rabbi Ner-David explores the spirituality of domestic life while struggling with the strictures of systematized Jewish law. Combining soul-searching honesty and deep Jewish knowledge, Chanah's Voice is the compelling voice of a new generation of Jewish feminism "--
An account of the Holocaust experiences of Chanah Kaufman (née Zucker), born in 1929 to an Orthodox Jewish family, related from the viewpoint of the young girl that she was at the time. In Brussels, her parents paid a non-Jew to hide Chanah in her basement. Subsequently she was taken to the Misericorde convent in Leuven, where she and other Jewish girls were hidden throughout the war. The nuns pressured her to convert, convincing her that otherwise the Nazis might kill her along with those who gave her shelter. However, inwardly she always remained Jewish. When the war ended, the nuns did not inform their wards, hoping that the Jewish children they saved would remain Catholics. Chanah was eventually taken to a Jewish orphanage, the Tiefenbrunner Home. Her parents and brother did not survive. She immigrated to Israel after the war. An appendix on pp. 322-344 discusses the role of the general and Jewish undergrounds in Belgium in hiding Jewish children and returning them to their people after the war.
This is the only complete English translation of the classic Jewish text known as Ein Yaakov. Ein Yaakov is a collection of all the agaddah (the non-legal) material of the Talmud, compiled by Rabbi Yaakov ibn Chaviv, the fifteenth century talmudist. Scattered among the more than 2,700 pages of the Talmud, aggadah focuses on the ethical and inspirational aspects of the Torah way of life. Through a wealth of homilies, anecdotes, allegories, pithy sayings, and interpretations of biblical verses, it has been said that the aggadah brings you closer to God and his Torah.
What happens when neither heaven nor hell will let you in? Following the crunch of metal and the squeal of tires, twenty year old Celeste Evans is left heartbroken and weighed down with her fathers death. Devastated, she takes her own life, choosing to believe that death is what she deserves, the only answer to her torment. But when she awakes, she is neither in heaven nor hell but a hallway in between life and death. To Celestes horror, neither heaven nor hells door will open. After a booming voice declares He is not finished with her yet, everything fades and Celeste awakes to find herself sprawled on her apartment floor. This phenomenon is so intriguing that she cant help but want to stick around to see what it all means. Questions after questions are added to her growing pile: Is that beautiful creature, Sebastian, who followed her back to earth an angel? Or what about Kalan, the one with the inky black eyes, could he really be a demon? Only time will tell but Celeste wants answers and she wants them fast Wouldnt you?
The spiritual teachings of Israel’s biblical prophetesses from a kabbalistic perspective • Explores the lives and symbolic significance of seven female prophets: Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther • Uses the gematria of Jewish metaphysics to demonstrate that prophecy is a mystical initiatory path by which Divine Will is made known, not only a tool for telling the future • Presents practical applications of kabbalistic teachings for spiritual development The seven prophetesses of Israel--Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther--lived between 1800 and 350 BCE. Their combined lives reflect a kabbalistic path of spiritual evolution that is as pertinent to our lives today as it was for the biblical communities in which they lived. From her studies of the Torah and classical gematria, Zohara Hieronimus shows that each prophetess is linked to a Sefirah on the kabbalistic Tree of Life: from creation (Sarah) through learning correct moral action (Devorah) to the promise of redemption and ultimately resurrection (Esther). Using the stories of their lives and teachings, Hieronimus reveals the relationship of each prophetess to the seven days of the week, the seven sacred species of Israel, the human body, and Jewish holidays and rituals. This book presents the kabbalistic teachings of these holy women and what they reveal about the initiatory path of individual development and redemption. The seven prophetesses show that every person has a part to play in the repair of the world, and Hieronimus gives a practical set of maps and spiritual guidelines for that journey.
Kabbalistic initiatory teachings for becoming a vessel for illumination, prophecy, and peace by creating an inner dwelling place for God’s divine presence • Reveals practices for self mastery and revelation based on the holy design of the first Hebrew Sanctuary, the lives of the Hebrew Prophets, and the Tree of Life • Shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul Many synagogues and churches, including the First and Second Temples of the Hebrews, follow an archetypal design first used in the Ohel Moed, or Tent of Meeting, and its sacred Tabernacle, which housed the Ark of the Covenant and the Ten Commandments. Drawing from a wealth of sources including the Hebrew Bible, the oral Mishnaic tradition of Judaism, and 16th-century Judaic texts, Zohara Hieronimus explains how, like the Ohel Moed, we are designed to receive and reflect the divine qualities of the Creator. Exploring the kabbalistic initiatory teachings within the Chassidic tradition of Judaism and the lives and writings of the Hebrew prophets, she reveals how our physical and spiritual worlds are not separate but interdependent, one affecting the other, often in unexpected and sometimes miraculous ways. Examining the ten-part system of Kabbalah’s Tree of Life as reflected in the holy design of the Hebrews’ first Sanctuary, Hieronimus shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul. Starting from Malchut (Kingdom) at the bottom of the Tree of Life and ascending to Keter (Crown) at the top, the author discusses related biblical and scholarly texts and traditional Hebrew practices and teachings that can lead to spiritual enlightenment, illumination, and peace, allowing each of us to become a sanctuary for God’s presence through self-refinement, ritual devotion, and prayer, as practiced since biblical times.
In this second volume of the classic CCAR publication, you'll find a compilation of multiple commentaries written by CCAR members on every parashah, including holiday portions. A great resource for d'var Torah preparation for lay leaders and clergy alike, this volume makes a great gift for students, teachers, and congregational leaders.
