This first full-length theological study of sources from early medieval Wales traces common Celtic features in early Welsh religious literature. The author explores the origins of the earliest Welsh tradition in the fusion of Celtic primal religion with primitive Christianity, and traces some considerable Irish influence. These specific Celtic spiritual emphases are examined in the religious poetry of the Black Book of Carmarthen, the Book of Taliesin and the Poets of the Princes, and in prose texts such as The Food of the Soul and the Life of Beuno. Many of these Welsh texts appear here in English translation for the first time.
Focused in scope, and emphasizes methodological aspects of Celtic scholarship. This collection of original essays illuminates the importance of theoretical considerations in the study of early medieval sources.
Most books about Celtic saints are based on their legendary medieval lives. This book, however, focuses on the sites where these early Christians lived and worked. Archaeology, combined with early inscriptions and texts, offers us important clues which help us to piece together something of the fascinating world of early Christianity. The book is illustrated with the author's own evocative photographs of the sites where the Celtic saints of Wales worked and prayed. The reader is therefore drawn into the beautiful world which these men and women inhabited. 'Celtic Saints of Wales' includes accounts of most well-known saints, and a number of less famous individuals. It is not, however, exhaustive: lack of historical data means that there are hundreds more Celtic monks and nuns, of whom we know little beyond their names. The book is easy to read, with an Introduction and maps to pinpoint the sites described and photographed. It is aimed at a broad reading public. Since it is both readable and fully illustrated, it will appeal to anyone interested in history, landscape or spirituality, and to Welsh tourists. Based on sound scholarship, it will also be of value to students of history, religion and culture.
Inscribed stones and stone sculpture form the most prolific body of material evidence from early medieval Wales, c. AD 400 1100. Crucial to our understanding of the region s degree of continuity with the preceding Roman culture, Irish settlement, and the development of the early Welsh kingdoms, these Latin or Old Irish inscribed memorial stones instruct us on the language, literacy, and development of the church, among other areas. These two volumes allow us to identify a range of early medieval ecclesiastical sites within a wider landscape and the trace the church s patronage by the secular elite. Accompanied by more than 170 line drawings and elaborate illustrations, this corpus provides fresh new studies of these aspects, revised interpretations of the stones, and many previously unpublished and newly discovered examples."
Balanced coverage of whole history of Christianity in Wales, paying as much attention to earlier periods as the better-known later ones. A contemporary view of the subject, incorporating the latest scholarly research in an accessible and readable form. Guides to further reading specifically aimed at navigating students and others through what they should read after this book.
Contains 15 papers describing recent work in early Christian archaeology, history and place-names based on papers presented at a conference at Cardiff in 1989. Among the topics discussee are: the archaeology of the early Church in Wales; the myth of the Celtic Church; and the early Irish Church.
This volume offers translations of numerous texts from the Celtic tradition from the 6th through the 13th centuries, in a cross-section of genres and forms.
Research for and the writing of this book was funded by the award of a Leverhulme Trust Major Research Fellowship. The period c. AD300--1050, spanning the collapse of Roman rule to the coming of the Normans, was formative in the development of Wales. Life in Early Medieval Wales considers how people lived in late Roman and early medieval Wales, and how their lives and communities changed over the course of this period. It uses a multidisciplinary approach, focusing on the growing body of archaeological evidence set alongside the early medieval written sources together with place-names and personal names. It begins by analysing earlier research and the range of sources, the significance of the environment and climate change, and ways of calculating time. Discussion of the fourth, fifth, and sixth centuries focuses on the disintegration of the Roman market economy, fragmentation of power, and the emergence of new kingdoms and elites alongside evidence for changing identities, as well as important threads of continuity, notably Latin literacy, Christianity, and the continuation of small-scale farming communities. Early medieval Wales was an entirely rural society. Analysis of the settlement archaeology includes key sites such as hillforts, including Dinas Powys, the royal crannog at Llangorse, and the Viking Age and earlier estate centre at Llanbedrgoch alongside the development, from the seventh century onwards, of new farming and other rural settlements. Consideration is given to changes in the mixed farming economy reflecting climate deterioration and a need for food security, as well as craft working and the roles of exchange, display, and trade reflecting changing outside contacts. At the same time cemeteries and inscribed stones, stone sculpture and early church sites chart the course of conversion to Christianity, the rise of monasticism, and the increasing power of the Church. Finally, discussion of power and authority analyses emerging evidence for sites of assembly, the rise of Mercia, and increasing English infiltration, together with the significance of Offa's and Wat's Dykes, and the Viking impact. Throughout the evidence is placed within a wider context enabling comparison with other parts of Britain and Ireland and, where appropriate, with other parts of Europe to see broader trends, including the impacts of climate, economic, and religious change.
