This TAN Books edition of “The Dogma of Hell ” by Rev. Fr. F. X. Schouppe, S.J., features the complete original text, along with a supplemental reading section entitled “What Will Hell Be Like?”. We’ve also included unique hand-selected classic artwork for the reader’s enjoyment, exclusive to this eBook edition of “The Dogma of Hell ”. The Dogma of Hell: The Dogma of Hell explores the basic Catholic doctrine on Hell, purposefully awakening in the reader a profound realization of its reality and eternity of horrors. Eminent French theologian Fr F X Schouppe, SJ, author of Purgatory Explained by the Lives and Legends of the Saints, has written here a similar but much smaller book. In short chapters, he has recounted numerous true stories, apparitions of the damned, and complete Catholic teaching on Hell. He clearly shows that for those who are not motivated to do good out of love of God, the fear of Hell is a legitimate and often salutary motive for avoiding sin. Although the subject matter is frightening, the ultimate purpose of this book is not to frighten souls, but to help them avoid damnation by reminding them of the pain and suffering in an eternity spent in the absence of God. What Will Hell Be Like?: Selections from St. Alphonsus' writings. Covers virtually every aspect of Hell. Shows it exists, describes its torments, proves it is eternal, demonstrates it is not unjust and answers a host of questions. Best short antidote for today's irreligion that we know.
Four hundred years since its publication, Miguel de Cervantes’s Don Quixote continues to inspire and to challenge its readers. The universal and timeless appeal of the novel, however, has distanced its hero from its author and its author from his own life and the time in which he lived. The discussion of the novel’s Catholic identity, therefore, is based on a reading that returns Cervantes’s hero to Cervantes’s text and Cervantes to the events that most shaped his life. The authors and texts McGrath cites, as well as his arguments and interpretations, are mediated by his religious sensibility. Consequently, he proposes that his study represents one way of interpreting Don Quixote and acts as a complement to other approaches. It is McGrath’s assertion that the religiosity and spirituality of Cervantes’s masterpiece illustrate that Don Quixote is inseparable from the teachings of Catholic orthodoxy. Furthermore, he argues that Cervantes’s spirituality is as diverse as early modern Catholicism. McGrath does not believe that the novel is primarily a religious or even a serious text, and he considers his arguments through the lens of Cervantine irony, satire, and multiperspectivism. As a Roman Catholic who is a Hispanist, McGrath proposes to reclaim Cervantes’s Catholicity from the interpretive tradition that ascribes a predominantly Erasmian reading of the novel. When the totality of biographical and sociohistorical events and influences that shaped Cervantes’s religiosity are considered, the result is a new appreciation of the novel’s moral didactic and spiritual orientation.