Preliminary Material /Victor L. Oliver -- Préface /Victor L. Oliver -- Acknowledgments /Victor L. Oliver -- Introduction /Victor L. Oliver -- The Historical Roots of Caodaism /Victor L. Oliver -- The Establishment of Caodaism /Victor L. Oliver -- Tay Ninh and The Chieu Minh Tam Thanh /Victor L. Oliver -- The Development of Caodai Sectarianism /Victor L. Oliver -- Attempts at Reunification /Victor L. Oliver -- Conclusion /Victor L. Oliver -- Appendix I /Victor L. Oliver -- Bibliography /Victor L. Oliver.
This volume explores the relationship between religion and politics. It brings a varied sample of richly detailed comparative and case studies together with a set of analytical paradigms in an integrated framework. It is a major statement on a timely subject, and a plea for the acknowledgment of normative pluralism as firmly rooted in the history of religion. The editor shows that the fact of political diversity in the history of world religions compels the acceptance of pluralism as a normative principle.
In 1950, France experienced two parallel but different outcomes in its Indochina war. While the conflict in the north ended with a disastrous defeat for the French at Dien Bien Phu, in southern Vietnam, or Cochinchina, France emerged victorious in a series of violent but now largely forgotten actions. In the Year of the Tiger tells the story of this critical southern campaign, revealing in dramatic detail how the French war for Cochinchina set the stage for the American war in Vietnam. In northern Vietnam, the French troops had focused on destroying Viet Minh main force units. A dearth of resources in the south dictated a different strategy. William M. Waddell III describes how, by avoiding costly attempts to defeat the Viet Minh in the traditional military sense, the southern French command was able to secure key economic and political strongholds. Consulting both French and Vietnamese sources, Waddell examines the principal commanders on both sides, their competing strategies, and the hard-fought military campaign that they waged for control of the south. The author’s deft analysis suggests that counter to widely accepted views, the Viet Minh were not invincible, and the outcome of the conflict in Indochina was not inevitable. A challenge to historical orthodoxy, In the Year of the Tiger presents a more balanced interpretation of the French war for Indochina. At the same time, the book alters and expands our understanding of the precedents and the dynamics of America’s Vietnam War.
Most monumental buildings of France’s global empire – such as the famous Saigon and Hanoi Opera Houses – were built in South and Southeast Asia. Much of this architecture, and the history of who built it and how, has been overlooked. The Architecture of Empire considers the large-scale public architecture associated with French imperialism in seventeenth- and eighteenth-century India, Siam, and Vietnam, and nineteenth- and twentieth-century Indochina, the largest colony France ever administered in Asia. Offering a sweeping panorama of the buildings of France’s colonial project, this is the first study to encompass the architecture of both the ancien régime and modern empires, from the founding of the French trading company in the seventeenth century to the independence and nationalist movements of the mid-twentieth century. Gauvin Bailey places particular emphasis on the human factor: the people who commissioned, built, and lived in these buildings. Almost all of these architects, both Europeans and non-Europeans, have remained unknown beyond – at best – their surnames. Through extensive archival research, this book reconstructs their lives, providing vital background for the buildings themselves. Much more than in the French empire of the Western Hemisphere, the buildings in this book adapt to indigenous styles, regardless of whether they were designed and built by European or non-European architects. The Architecture of Empire provides a unique, comprehensive study of structures that rank among the most fascinating examples of intercultural exchange in the history of global empires.
In 1948, Vietnam's great 20th Century mystic Phạm Công Tắc (1890-1959) began a series of sermons making Caodaism's claims to universal salvation the clearest. In only two decades, Caodaism had stamped its fast-growing presence on the nation. With potent creative and poetic skill Phạm Công Tắc invited his co-religionists to take a shamanic journey with him to examine the heavens and literally see how they would be saved. The 35 sermons translated here are provided with a commentary and extensive introduction by Hartney. How Heaven Works is a fascinating insight into the deep connection between shamanic atmosphere, literature, and Modern syncretic concepts of salvation.
This book provides evidence that the emergence of Asian new religious movements (NRMs) was predominantly the result of anti-colonial ideology from local religious groups or individuals. The contributors argue that when traditional religions were powerless to maintain their cultural heritage, the leadership of NRMs adduced alternative principles, and the new teachings of each NRM attracted the local people enough for them to change their beliefs. The contributors argue that, as a whole, the Asian new religious movements overall were very ardent and progressive in transmitting their new ideologies. The varied viewpoints in this volume attest to the consistent development of Asian NRMs from domestic and international dimensions by replacing old, traditional religions.
On the basis of diverse ethnographic contexts in Oceania, Asia, and the Middle East, the author's challenge current conceptions of hierarchical formations and reassess former debates, both with regard to new theoretical issues and the new world situation of post-colonial and neocolonial agendas.
