John Wesley Powell’s 1869 expedition down the Green and Colorado Rivers and through the Grand Canyon continues to be one of the most celebrated adventures in American history, ranking with the Lewis and Clark expedition and the Apollo landings on the moon. For nearly twenty years Lago has researched the Powell expedition from new angles, traveled to thirteen states, and looked into archives and other sources no one else has searched. He has come up with many important new documents that change and expand our basic understanding of the expedition by looking into Powell’s crewmembers, some of whom have been almost entirely ignored by Powell historians. Historians tended to assume that Powell was the whole story and that his crewmembers were irrelevant. More seriously, because several crew members made critical comments about Powell and his leadership, historians who admired Powell were eager to ignore and discredit them. Lago offers a feast of new and important material about the river trip, and it will significantly rewrite the story of Powell’s famous expedition. This book is not only a major work on the Powell expedition, but on the history of American exploration of the West.
Journeys Westtraces journeys made during seven months of fieldwork in 1935 and 1936 by Julian Steward, a young anthropologist, and his wife, Jane. Virginia Kerns identifies the scores of Native elders whom they met throughout the Western desert, men and women previously known in print only by initials, and thus largely invisible as primary sources of Steward's classic ethnography. Besides humanizing Steward's cultural informantsrevealing them as distinct individuals and also as first-generation survivors of an ecological crisis caused by American settlement of their landsKerns shows how the elders worked with Steward. Each helped to construct an ethnographic portrait of life in a particular place in the high desert of the Great Basin. The elders' memories of how they and their ancestors had lived by hunting and gatheringa sustainable way of life that endured for generationsrichly illustrated what Steward termedcultural adaptation. It later became a key concept in anthropology and remains relevant today in an age of global environmental crisis. Based on meticulous research, this book draws on an impressive array of evidencefrom interviews and observations to census data, correspondence, and the field journal of the Stewards.Journeys Westilluminates not only on the elders who were Steward's guides, but also the practice of ethnographic fieldwork: a research method that is both a journey and a distinctive way of looking, listening, and learning.
Catharine Jane Cottam Romney (1855-1918) was born in Salt Lake City, Utah to Thomas and Caroline Smith Cottam. At a young age, she moved with her family to St. George where she grew into young womanhood. In 1873, at the age of eighteen, Catherine married Miles P. Romney as the third of his five plural wives. In 1881 Miles was called to help settle St. Johns, Arizona. Following the anti-polygamy prosecutions in 1884, Miles Romney and his fourth wife, Annie moved to Mexico. Catharine and her family followed in 1887. Miles died in 1904, leaving four widows. In 1912, Catharine was forced to flee Mexico, with other Mormon colonists, from the devestation of the Mexican Revolution. She spent her remaining years in the United States. Catharine died in 1918. She was the mother of ten children. Her children and grandchildren settled in Arizona, California and Utah and were prominent in the LDS Church as well as politics and education.
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.
Celestial Marriage—the “doctrine of the plurality of wives”—polygamy. No issue in the history of The Church of Jesus Christ of Latter-day Saints (popularly known as the Mormon Church) has attracted more attention. From its contentious and secretive beginnings in the 1830s to its public proclamation in 1852, and through almost four decades of bitter conflict with the federal government to Church renunciation of the practice in 1890, this belief helped define a new religious identity and unify the Mormon people, just as it scandalized their neighbors and handed their enemies the most effective weapon they wielded in their battle against Mormon theocracy. This newest addition to the Kingdom in the West Series provides the basic documents supporting and challenging Mormon polygamy, supported by the concise commentary and documentation of editor B. Carmon Hardy. Plural marriage is everywhere at hand in Mormon history. However, despite its omnipresence, including a broad and continuing stream of publications devoted to it, few attempts have been made to assemble a documentary history of the topic. Hardy has drawn on years of research and writing on the controversial and complex subject to make this narrative collection of documents illuminating and myth-shattering. The second “relic of barbarism,” as the Republican Party platform of 1856 characterized polygamy, was believed by the Saints to be God’s law, trumping the laws of a mere republic. The long struggle for what was, and for some fundamentalists remains, religious freedom still resonates in American religious law. Throughout the West, thousands of families continue the practice, even In the face of LDS Church opposition. The book includes a bibliography and an index. It is bound in rich blue linen cloth, two-color foil stamped spine and front cover.