A history of a systematic anti-Japanese movement in Hawaii from the time migrant workers were brought to the sugar cane fields until the end of World War II.
In the tradition of Melissa Faye Greene and her award-winning Praying for Sheetrock, extraordinarily talented debut author Laura Wexler tells the story of the Moore's Ford Lynching in Walton County, Georgia in 1946—the last mass lynching in America, fully explored here for the first time. July 25, 1946. In Walton County, Georgia, a mob of white men commit one of the most heinous racial crimes in America's history: the shotgun murder of four black sharecroppers—two men and two women—at Moore's Ford Bridge. Fire in a Canebrake, the term locals used to describe the sound of the fatal gunshots, is the story of our nation's last mass lynching on record. More than a half century later, the lynchers' identities still remain unknown. Drawing from interviews, archival sources, and uncensored FBI reports, acclaimed journalist and author Laura Wexler takes readers deep into the heart of Walton County, bringing to life the characters who inhabited that infamous landscape—from sheriffs to white supremacists to the victims themselves—including a white man who claims to have been a secret witness to the crime. By turns a powerful historical document, a murder mystery, and a cautionary tale, Fire in a Canebrake ignites a powerful contemplation on race, humanity, history, and the epic struggle for truth.
In the time after World War II when the Hawaiian islands were still blanketed with fields of sugar cane and pineapple, the myriad of ethnic races living in plantation camps have only just begun to inter-marry in greater numbers. In the midst of these turbulent times on the island of Maui, a hapa-haole family struggles with their infidelities, ambitions, and passions as a child learns about betrayal, a young war bride struggles to fit into the rigid plantation system, and the past continues to haunt the present. With long-held social and political norms about to crash around them and their way of life disappear forever, the people of the Hawaiian sugar plantations struggle to preserve what matters most.
"The 2019 Carroll Ellis Symposium, "America's Greatest Revival: Cane Ridge Reconsidered," was held August 13, 2019 at the Hillsboro Church of Christ in Nashville, Tennessee, hosted by Scott Sager of the Office of Church Services at Lipscomb University. The event coincided with the 218th anniversary week of the great Cane Ridge meeting led by Barton W. Stone from August 6th to 12th, 1801 in Bourbon County, Kentucky, at the meeting house of the Presbyterian congregation he served at Cane Ridge. Answered in Fire preserves the authors' presentations from that day for wider distribution and it provides something not available in the oral presentations: documentation of sources used by the presenters, including scattered eye-witness accounts of Cane Ridge and other revivals, as well as scholarly interpretations. It offers readers in one volume bibliographic pointers toward the literature about the revival's events, context, and impact. Through the narrative, analysis, and reflection takes a deeper look at a seminal event of the Second Great Awakening in America and ponders its meaning for its heirs today. The Cane Ridge revival can be considered the remarkable beginning of a reform movement in American Protestantism that under the initial leadership of Stone, Thomas and Alexander Campbell, and Walter Scott grew rapidly in the nineteenth and twentieth centuries. The Cane Ridge meeting attracted thousands of participants and observers from a wide variety of Christian groups in the region. Despite their differences, participants joined in fasting, prayer, singing, and preaching to seek repentance and renewal, compelled by a unifying sense of divine presence and awed by manifestations of the power of the Spirit of God. Yet, for the most part, the experiential narratives of this and similar revivals during the Second Great Awakening in America have not persisted in Churches of Christ, which have for nearly two centuries emphasized cognitive apprehension of the biblical message, conformity to scriptural examples in matters of church life, and obedience to the ethical demands of the New Testament"--
Sugar was Cuba’s principal export from the late eighteenth century throughout much of the twentieth, and during that time, the majority of the island’s population depended on sugar production for its livelihood. In Blazing Cane, Gillian McGillivray examines the development of social classes linked to sugar production, and their contribution to the formation and transformation of the state, from the first Cuban Revolution for Independence in 1868 through the Cuban Revolution of 1959. She describes how cane burning became a powerful way for farmers, workers, and revolutionaries to commit sabotage, take control of the harvest season, improve working conditions, protest political repression, attack colonialism and imperialism, nationalize sugarmills, and, ultimately, acquire greater political and economic power. Focusing on sugar communities in eastern and central Cuba, McGillivray recounts how farmers and workers pushed the Cuban government to move from exclusive to inclusive politics and back again. The revolutionary caudillo networks that formed between 1895 and 1898, the farmer alliances that coalesced in the 1920s, and the working-class groups of the 1930s affected both day-to-day local politics and larger state-building efforts. Not limiting her analysis to the island, McGillivray shows that twentieth-century Cuban history reflected broader trends in the Western Hemisphere, from modernity to popular nationalism to Cold War repression.
Beginning with the spasms of secession in the Pelican State, Donald Frazier weaves a stirring tale of bravado, reaction and war as he describes the consequences of disunion for the hapless citizens of Louisiana and Texas.
My mother was an Anglican My father was a priest Together they prayed real hard When spring came (and the Pitch Lake overflowed) They reaped the smoothest stones you've ever seen From internationally celebrated writer and visual artist Shani Mootoo comes Cane | Fire, an immersive and vivid collection that marks a long-awaited return to poetry. Akin to a poetic memoir, past and present are in conversation with each other throughout this evocative, sensual collection as the narrator moves from Ireland to San Fernando, and finally to Canada. The reinterpretations and translation of this journey and associated family history give the present meaning. Through these deeply personal poems, and Mootoo's own artwork, we begin to understand how a life can not only be shaped, but even reimagined.
This volume is intended for reference by the commercial sugar cane grower. Disciplines are covered for the successful production of a sugar cane crop. A number of good books exist on field practices related to the growing of sugar cane. Two examples are R.P. Humbert's The Growing of Sugar Cane and Alex G. Alexander's Sugarcane Physiology. Volumes of technical papers, produced regularly by the International Society of Sugar Cane Technologists, are also a source of reference. Perhaps foremost, local associations, such as the South African Sugar Technologists' Association, do excellent work in this regard. In my forty-five years of experience with the day-to-day problems of producing a satisfactory crop of sugar cane, deciding what should be done to produce such a crop was not straightforward. Although the literature dealing with specific subjects is extensive, I tried to consolidate some of the material to provide the man in the field with information, or an overview of the subject matter.
Unlike the earthquakes and hurricanes that have influenced Caribbean history, the region's fires have almost always been caused by humans. Geographer Bonham C. Richardson explores the effects of fire in the social and ecological history of the British Lesser Antilles, from the British Virgin Islands south to Trinidad. Focusing on the late nineteenth century, leading to the 1905 withdrawal of British military forces from the region, Richardson shows how fire-lit social upheavals served as forerunners of political independence movements. Drawing on Caribbean and London archives as well as years of fieldwork, Richardson examines how villagers used, modified, and contemplated fire in part to vent their frustrations with a savage economic depression and social and political inequities imposed from afar. He examines fire in all its forms, from protest torches to sugarcane fires that threatened the islands' economic staple. Richardson illuminates a neglected period in Caribbean history by showing how local uses of fire have been catalysts and even causes of important changes in the region.