While the growth in numbers and influence of the Hispanic community in the United States has been commented on widely, there has been no systematic attempt to define what a Hispanic/Latino theology is. Roberto S. Goizueta, a Cuban-American, recognizes that "Hispanic" and "Latino" are labels that can be imposed artificially on a diversity of peoples; he finds a common link in the Spanish language and a shared culture. Central to this culture is the experience of exile, of peoples at the margins of a society, who must find and make their way together. Central also is faith in Jesus. Caminemos con Jesús provides lessons in discipleship for Hispanics and non-Hispanics alike, for students of contemporary theology, and all those engaged in pastoral and church-based work. Book jacket.
This first-of-its-kind collection reveals U.S. Latino/a theological scholarship as a vital terrain of study in the search for better understanding of the varieties of religious experience in the United States. While the insights of Latino/a theologians from Central and South America have gained attention among professional theologians, until now the role of U.S. Latino/a theology in the formation of North American theological identity has been largely unacknowledged. Nonetheless, the four-centuries old Latino/a presence in the United States has been forming a rich, creative, and distinctively North American Latino/a Christology. Exploring both constructive theology and popular religion, this collection of essays from top U.S. Latino/a scholars reveals the varieties of religious experience in the United States and the importance of Latino/a understandings of Christ to both academy and community.
These essays by leading Latino/a theologians, both Protestant and Catholic, represent an exciting new stage in the development of Latino/a theological identity, while also making an important contribution to the wider cause of ecumenical dialogue. As Orlando Espn observes, "No ecumenical relation or dialogue today in the United States can be truly reflective of our respective churches unless Latinos/as (and their faith and their lives) are acknowledged as indispensable and equal conversation partners." Among the themes discussed in this dialogue: God, the Holy Spirit, Mary, the Bible and Tradition, Grace and Justification, and Ecclesiology. Contributors: Efran Agoso (Hartford Seminary); Neomi DeAnda (DePaul University); Miguel H. Daz (St. John's University, Collegeville); Orlando O. Espn (University of San Diego); Roberta S. Goizueta (Boston College); Juan F. Martnez (Fuller Theological Seminary); Nstor Medina (University of Toronto); Carmen M Nanko-Fernndez (Catholic Theological Union); Mayra Rivera (Pacific School of Religion); Jos D. Rodrguez (Lutheran School of Theology); Jean-Pierre Ruiz (St. John's University, New York).
La Vida Sacra: Contemporary Hispanic Sacramental Theology is an original, insightful approach to the sacraments from the perspective and actual practice of Latinos over the centuries. It offers a distinctive take on the actual belief and enculturation of the sacraments in the Latino experience and context. Due to the growing presence of Hispanics in this country, churches are looking for new and innovative ways to fit them into their congregations. The existence of Hispanics and, more importantly, the value of their religious experiences are being gradually accepted in theological societies. Eduardo Fernández and James Empereur's new book fills the need for a more comprehensive and richer context for sacramental theology. As the newest book in the Celebrating Faith Series, it is ideal for theology courses, as well as directors of ministerial programs and their students who are looking to place Hispanic sacramentality in the larger framework of sacramental theology.
The new edition of the standard resource for those teaching or learning Latinoax theology Now in its second edition, The Wiley Blackwell Companion to Latinoax Theology remains the most up-to-date, fully ecumenical collection of scholarship in the field. Bringing together contributions by a diverse panel of established scholars and newer voices within various theological disciplines, this comprehensive volume challenges Western readings of Christianity and offers fresh insights into theological truth from varied cultural and ethnic perspectives. The Companion addresses a wide range of Latinoax contexts while highlighting the thought of female, male, and LGBTQ+ Latinoax scholars in theology, introducing readers to this significant movement. Each chapter provides the historical background of a particular topic, explores its treatment by Latinoax theologians, discusses the current state of the topic, and offers the unique perspective of internationally recognized authors. The revised second edition incorporates recent developments within Latinoax studies, featuring new and expanded chapters that reflect numerous traditions of thought, up-to-date sources and methodologies, diverse intra-Latinoax communities, and contemporary Latinoax theologies and theologians. This invaluable and unique companion: Provides a systematic account of the past, present, and future of Latinoax theology Features new essays by the most influential voices in the field, incorporating recent research from Catholic, Protestant, and Evangelical scholars Addresses the Latinoax experience of alienation and marginalization Represents the wide range of ecclesial and theological traditions Discusses Latinoax in timely contexts such as politics, immigration, feminism, gender, queer theory, and social and economic justice Edited by one of the world’s leading Latino theologians, The Wiley Blackwell Companion to Latinoax Theology, Second Edition is an indispensable resource for academic scholars, undergraduate and graduate students, and instructors in universities and seminaries covering courses in theology, political thought, Latinoax studies, religion in the United States, and related topics.
Makes a significant contribution to theological anthropology done by and for a world Church. Important new insights about the fundamental identity of human persons and communities emerge as the author brings the writings of Karl Rahner and U.S. Hispanic theologians into a creative and mutually enriching conversation.
In this definitive collection of essays spanning fifteen years, R. Stephen Warner traces the development of the "new paradigm" interpretation of American religion. Originally formulated in the 1990s in response to prevailing theories of secularization that focused on the waning plausibility of religion in modern societies, the new paradigm reoriented the study of religion to a focus on communities, subcultures, new religious institutions, and the fluidity of modern religious identities. This perspective continues to be one of the most important driving forces in the field and one of the most significant challenges to the idea that religious pluralism inevitably leads to religious decline. A leading sociologist of religion, Warner shows how the new paradigm stresses the role that religion plays as a vehicle for the bonding and expression of communities within the United States--a society founded on the principle of religious disestablishment and characterized by a diverse and mobile population. Chapters examine evangelicals and Pentecostals, gay and lesbian churches, immigrant religious institutions, Hispanic parishes, and churches for the deaf in terms of this framework. Newly written introductory and concluding essays set these groups within the broad context of the developing field. A thoughtfully organized and timely collection, the volume is a valuable classroom resource as well as essential reading for scholars of contemporary religion.
"Addresses the obsession with material production by proposing "rituals of inoperativity" such as Sabbath-keeping, vigils, and fiestas to "change our understanding of what it means to be human.""--
