Aimed at a wide audience of readers, The Anthropology of Catholicism is the first companion guide to this burgeoning field within the anthropology of Christianity. Bringing to light Catholicism’s long but comparatively ignored presence within the discipline of anthropology, the book introduces readers to key studies in the field, as well as to current analyses on the present and possible futures of Catholicism globally. This reader provides both ethnographic material and theoretical reflections on Catholicism around the world, demonstrating how a revised anthropology of Catholicism can generate new insights and analytical frameworks that will impact anthropology as well as other disciplines.
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
Available in paperback September 2008! CŽsar Ch‡vez and the farmworkersÕ struggle for justice polarized the Catholic community in CaliforniaÕs Central Valley during the 1965Ð1970 Delano Grape Strike. Because most farmworkers and landowners were Catholic, the American Catholic Church was placed in the challenging position of choosing sides in an intrafaith conflict. Twice Ch‡vez petitioned the Catholic Church for help. Finally, in 1969 the American Catholic hierarchy responded by creating the BishopsÕ Ad Hoc Committee on Farm Labor. This committee of five bishops and two priests traveled CaliforniaÕs Central Valley and mediated a settlement in the five-year conflict. Within months, a new and more difficult struggle began in CaliforniaÕs lettuce fields. This time the Catholic Church drew on its long-standing tradition of social teaching and shifted its policy from neutrality to outright support for CŽsar Ch‡vez and his union, the United Farmworkers (UFW). The BishopsÕ Committee became so instrumental in the UFWÕs success that Ch‡vez declared its intervention Òthe single most important thing that has helped us.Ó Drawing upon rich, untapped archival sources at the United States Conference of Catholic Bishops, Marco Prouty exposes the American Catholic hierarchyÕs internal, and often confidential, deliberations during the California farm labor crisis of the 1960s and 1970s. He traces the ChurchÕs gradual transition from reluctant mediator to outright supporter of Ch‡vez, providing an intimate view of the ChurchÕs decision-making process and Ch‡vezÕs steadfast struggle to win rights for farmworkers. This lucid, solidly researched text will be an invaluable addition to the fields of labor history, social justice, ethnic studies, and religious history.
Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.
Here, Henri de Lubac gathers from throughout the breadth and length of Catholic tradition elements which he synthesizes to show the essentially social and historical character of the Catholic Church and how this worldwide and agelong dimension of the Church is the only adequate matrix for the fulfillment of the person within society and the transcendence of the person towards God.
Keith explores the complex position of the Catholic Church in modern Vietnamese history. Much like the revolutionary ideologies and struggles in the name of the Vietnamese nation the revolution in Vietnamese Catholic life polarized the place of the new Church in post-colonial Vietnamese politics and society.
"Greeley has written a lively, controversial and stimulating book in which he describes a Catholic imagination which is different from (not better or worse than) a Protestant imagination. Going beyond his own position, I believe Protestants have much to learn not just about the Catholic imagination but from it as he describes it."—Robert Bellah, coauthor of Habits of the Heart "Andrew Greeley is the most vivid sociological writer of our time. By studying artists and artisans directly, he brings David Tracy's theory of religious imagination to life. The survey data show that ordinary people have imaginations too, and that the lay person's imagination is also framed by religious tradition. This book is a tour de force."—Michael Hout, University of California, Berkeley
