The Making of the Cape Verdean is a book written about Cape Verdeans who migrated from the Cape Verde Islands in the late 1800's to the 1970's to New Bedford Massachusetts. The book is based on the historical facts about the Portuguese colonization of the Cape Verde islands and its people located off the West Coast of Africa. The author provides the history of colonization under Portuguese rule of Salazar and how the Cape Verdean people survived famine, imprisonment, torture, politcal unrest and the abandonment of the Portuguese government. In addition, the author gives you a voyeuristic view of what life was like growing up in the Cape Verdean community in New Bedford after they migrated to the United States. This book is a powerful recap of of Cape Verdeans from this period and location. There is no other documentation that captures the Cape Verdeans the way "The Making of the Cape Verdean" does in this book.
Arriving in New England first as crew members of whaling vessels, Afro-Portuguese immigrants from Cape Verde later came as permanent settlers and took work in the cranberry industry, on the docks, and as domestic workers. Marilyn Halter combines oral history with analyses of ships' records to chart the history and adaptation patterns of the Cape Verdean Americans. Though identifying themselves in ethnic terms, Cape Verdeans found that their African-European ancestry led their new society to view them as a racial group. Halter emphasizes racial and ethnic identity formation to show how Cape Verdeans set themselves apart from the African Americans while attempting to shrug off white society's exclusionary tactics. She also contrasts rural life on the bogs of Cape Cod with New Bedford’s urban community to reveal the ways immigrants established their own social and religious groups as they strove to maintain their Crioulo customs.
"The island nation of Cape Verde has given rise to a diaspora that spans the four continents of the Atlantic Ocean. Migration has been essential to the island since the birth of its nation. This volume makes a significant contribution to the study of international migration and transnationalism by exploring the Cape Verdean diaspora through its geographic diversity and with a broad thematic range"--Publisher's description.
Cabo Verdean Women Writing Remembrance, Resistance, and Revolution: Kriolas Poderozas documents the work and stories told by Cabo Verdean women to refocus the narratives about Cabo Verde on Cabo Verdean women and their experiences. The contributors examine their own experiences, the history of Cabo Verde, and Cabo Verdean diaspora to highlight the commonalities that exist among all women of African descent, such as sexual and domestic violence and media objectification, as well as the different meanings these commonalities can hold in local contexts. Through exploring the literary and musical contributions of Cabo Verdean women, the Cabo Verdean state and its transnational relations, food and cooking traditions, migration and diaspora, and the oral histories of Cabo Verde, the contributors analyze themes of community, race, sexuality, migration, gender, and tradition.
On July 5, 1975 the New York Times ran a small article on the front page announcing the Independence of the Republic of Cape Verde. Upon reading that article, I began my journey as a Cape Verdean American. I began to recognize my heritage in a major way and, with great pride, I adopted the attitude of a Cape Verdean American. Although I knew I was of Cape Verdean heritage, I had always identified publicly as a black American of black Portuguese heritage because Cape Verdeans were virtually unknown. Now I had a nation of my heritage that was part of the larger international community, and it was a great feeling. I had come home! In 1980, I made my first visit to Cape Verde. I left the United States as a "Cape Verdean American," but I returned as an "American Caboverdeano." I was changed. The trip caused me to realize for the first time how much I had inherited the personality and culture of Cape Verde during the course of my lifetime. Years later, in 2009, I was awarded the honor of a school named for me in New Jersey: the "Edward Andrade School of Social Change." I mentioned to a friend how humbled I was with the honor, and she said, "You have a legacy!" It was an unexpected comment. As I thought about it, I happened to see an old photo of me at age five. Looking at that photo, I wondered how I could have achieved any sort of legacy from where I started; therefore, it made me think of my past. Reviewing my life's seventy-five years of experiences, I realized that as the child of first generation Cape Verdean Americans, raised by my immigrant grandparents, I had a beginning with no expectations, with no plans for a future, with few career options, and with limited opportunities. Yet, I became involved in extraordinary adventures; I benefited greatly from significant relationships; I reached an acceptable level of education; I achieved substantial public recognition; overall, I learned to make my way in a society that prizes individual effort; and, taking everything into consideration, I have led a unique life of noteworthy accomplishments. I realized that my legacy, if I have one, is not a school named for me but instead it is my life story - above all, my life as an activist. My story begins in a segregated, working class, ethnic (Cape Verdean) Massachusetts community and, thus far, brings me to a diverse, middle class, "Posh" coastal Florida town. But, it's not a tale of class differences or financial standings; it's about the unexpected, the unpredicted, and the "Who would have guessed?" Many life-stories tell about going from a "Log Cabin" to the greatest heights in politics or in business, but my story fits in between those extremes; it's about a common man of Cape Verdean heritage - a Caboverdeano, and, optimistically, it is unique.
A challenging portrait of the Cape Verdeans in Portugal; it is the only ethnographic study of its kind. Lu's Batalha focuses simultaneously on former colonial subjects-cum-labor migrants and the elite, former colonialist, strata of society. The result of this comparative study lays bare the socio-cultural dynamics of race, gender, and post colonialism in the Cape Verde community.
This book is meant to preserve the history of Cape Verdeans that settled in the town of Harwich, Massachusetts. You will learn the connections between different families within the town and hopefully you will be able to begin your own genealogical research.
The Cape Verde Islands, an Atlantic archipelago off the coast of Senegal, were first settled during the Portuguese Age of Discovery in the fifteenth century. A "Crioula" population quickly evolved from a small group of Portuguese settlers and large numbers of slaves from the West African coast. In this important, integrated new study, Dr. Richard Lobban sketches Cape Verde's complex history over five centuries, from its role in the slave trade through its years under Portuguese colonial administration and its protracted armed struggle on the Guinea coast for national independence, there and in Cape Verde. Lobban offers a rich ethnography of the islands, exploring the diverse heritage of Cape Verdeans who have descended from Africans, Europeans, and Luso-Africans. Looking at economics and politics, Lobban reflects on Cape Verde's efforts to achieve economic growth and development, analyzing the move from colonialism to state socialism, and on to a privatized market economy built around tourism, fishing, small-scale mining, and agricultural production. He then chronicles Cape Verde's peaceful transition from one-party rule to elections and political pluralism. He concludes with an overview of the prospects for this tiny oceanic nation on a pathway to development.
This book argues that the state in Cabo Verde is illegible since its operations, procedures, and processes are carried out through Portuguese, a language that most of the people do not understand. Consequently, the illegible state produces grave political consequences in overall political participation and the quality of democracy.
This book employs critical ethnography and critical discourse analysis to explore what Cape Verdeans have to say about women's lives in the era of twenty-first century globalization. The authors investigate the economic and personal difficulties they face such as poverty, managing single mother-headed households, and violence.
