This book is a clear and concise history of the soul in western philosophy, from Plato to cutting-edge contemporary work in philosophy of mind. Packed with arguments for and against a range of different, historically significant philosophies of the soul Addresses the essential issues, including mind-body interaction, the causal closure of the physical world, and the philosophical implications of the brain sciences for the soul's existence Includes coverage of theories from key figures, such as Plato, Aquinas, Locke, Hume, and Descartes Unique in combining the history of ideas and the development of a powerful case for a non-reductionist, non-materialist account of the soul
The Soul of the American University is a classic and much discussed account of the changing roles of Christianity in shaping American higher education, presented here in a newly revised edition to offer insights for a modern era. As late as the World War II era, it was not unusual even for state schools to offer chapel services or for leading universities to refer to themselves as “Christian” institutions. From the 1630s through the 1950s, when Protestantism provided an informal religious establishment, colleges were expected to offer religious and moral guidance. Following reactions in the 1960s against the WASP establishment and concerns for diversity, this specifically religious heritage quickly disappeared and various secular viewpoints predominated. In this updated edition of a landmark volume, George Marsden explores the history of the changing roles of Protestantism in relation to other cultural and intellectual factors shaping American higher education. Far from a lament for a lost golden age, Marsden offers a penetrating analysis of the changing ways in which Protestantism intersected with collegiate life, intellectual inquiry, and broader cultural developments. He tells the stories of many of the nation's pace-setting universities at defining moments in their histories. By the late nineteenth-century when modern universities emerged, debates over Darwinism and higher criticism of the Bible were reshaping conceptions of Protestantism; in the twentieth century important concerns regarding diversity and inclusion were leading toward ever-broader conceptions of Christianity; then followed attacks on the traditional WASP establishment which brought dramatic disestablishment of earlier religious privilege. By the late twentieth century, exclusive secular viewpoints had become the gold standard in higher education, while our current era is arguably “post-secular”. The Soul of the American University Revisited deftly examines American higher education as it exists in the twenty-first century.
The concept of an idea plays a central role in seventeenth-century theories of mind and knowledge. However, philosophers of the period were seriously divided over the nature of ideas. The Light of the Soul examines the important but neglected debate on this issue between Leibniz, Malebranche,and Descartes. In reaction to Descartes, Malebranche argues that ideas are not mental but abstract, logical entities. Leibniz in turn replies to Malebranche by reclaiming ideas for psychology. Nicholas Jolley explores the theological dimension of the debate by showing how the three philosophersmake use of biblical and patristic teaching. The debate has important implications for such major issues in early modern philosophy as innate ideas, self-knowledge, scepticism, the mind-body problem, and the creation of the eternal truths. Jolley goes on to consider the relevance of theseventeenth-century controversy to modern discussions of the relation between logic and psychology.'This is an excellent book about a variety of themes in seventeenth-century philosophy . . . an engaging and stimulating tour of a series of fascinating philosophical debates which constitute central dimensions of the seventeenth-century philosophical tradition. . . . Jolley has a finephilosophical sense, an excellent knowledge of the texts, and a rich appreciation of the secondary literature.' Michael L. Morgan, Review of Metaphysics'Jolley has written a rich and useful book.Its concerns are important and he presents them in a remarkably accessible fashion. . . . Very seldom does a book like this appear that will be of serious interest both to the most advanced, sophisticated researchers in the field and to those with onlypassing knowledge of the basic texts ... It is an engaging book, in both senses of the term. Its style and method of argument are not only prepossessing, but they also draw one into the dialectic, and in a philosophically productive way.' Thomas M. Lennon, Canadian Philosophical Reviews'careful and perceptive . . . lucid and wide-ranging' John Cottingham, Times Literary Supplement'A significant study of a central topic in modern philosophy . . . Without losing sight of his central theme, Jolley manages to illuminate a host of related topics in epistemology and the philosophy of mind, and succeeds quite admirably in offering a philosophically stimulating, historically richdiscussion of the nature of ideas. Consequently, this book should be purchased by every academic library supporting undergraduate degree programs in philosophy.' C. J. Shields, Choice
"Dr. Amit Goswami is one of the most brilliant minds in the world of science. His insights into the relationship between physics and consciousness have deeply influenced by understanding, and I am deeply grateful to him. Physics of the Soul is both challenging and brilliant." —Deepak Chopra Quantum Physics and Spirituality Made Simple At last, science and the soul shake hands. Writing in a style that is both lucid and charming, mischievous and profound, Dr. Amit Goswami uses the language and concepts of quantum physics to explore and scientifically prove metaphysical theories of reincarnation and immortality. In Physics of the Soul, Goswami helps readers understand the perplexities of the quantum physics model of reality and the perennial beliefs of spiritual and religious traditions. He shows how they are not only compatible but also provide essential support for each other. The result is a deeply broadened, exciting, and enriched worldview that integrates mind and spirit into science.
Spirituality has consistently been present in the political and cultural counternarratives of Chicanx literature. Calling the Soul Back focuses on the embodied aspects of a spirituality integrating body, mind, and soul. Centering the relationship between embodiment and literary narrative, Christina Garcia Lopez shows narrative as healing work through which writers and readers ritually call back the soul—one’s unique immaterial essence—into union with the body, counteracting the wounding fragmentation that emerged out of colonization and imperialism. These readings feature both underanalyzed and more popular works by pivotal writers such as Gloria Anzaldúa, Sandra Cisneros, and Rudolfo Anaya, in addition to works by less commonly acknowledged authors. Calling the Soul Back explores the spiritual and ancestral knowledge offered in narratives of bodies in trauma, bodies engaged in ritual, grieving bodies, bodies immersed in and becoming part of nature, and dreaming bodies. Reading across narrative nonfiction, performative monologue, short fiction, fables, illustrated children’s books, and a novel, Garcia Lopez asks how these narratives draw on the embodied intersections of ways of knowing and being to shift readers’ consciousness regarding relationships to space, time, and natural environments. Using an interdisciplinary approach, Calling the Soul Back draws on literary and Chicanx studies scholars as well as those in religious studies, feminist studies, sociology, environmental studies, philosophy, and Indigenous studies, to reveal narrative’s healing potential to bring the soul into balance with the body and mind.
In innumerable discussions and activities dedicated to better understanding and helping teenagers, one aspect of teenage life is curiously overlooked. Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagers are very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been "born again." Teenagers feel good about the congregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic "spirituality"? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spirituality are indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens are "spiritual but not religious." And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve as bellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.
Many U.S. Christians were profoundly moved by the liberation struggles in Central America in the 1980s. Most learned about the situation from missionaries who had worked in the area and witnessed the repression firsthand. These missionaries, Sharon Erickson Nepstad shows, employed the institutional and cultural resources of Christianity to seize the attention of American congregations and remind them of the moral obligations of their faith. Drawing on archival data and in-depth interviews with activists in ten separate solidarity organizations around the country, Nepstad offers a rich analysis of the experiences of religious leaders and church members in the solidarity movement. She explores the moral meaning of protest and the ways in which clergy used religious rituals, martyr stories, and biblical teachings to establish a link between faith and activism. She looks at the factors that transformed missionaries into skilled leaders who were able to translate the Central American conflicts into Christian themes and a religious language familiar to U.S. congregations. She also offers insights into the unique challenges of organizing on the transnational level and shows how the solidarity movement made U.S. policy towards Central America one of the most hotly contested issues in American politics during the 1980s. Unpacking the implications of her study for the field of collective action, Nepstad stresses the importance of the individual human agents who shape, and are shaped by, the structures and cultures in which they operate. She argues that working in and through the church gave supporters of solidarity moral credibility as well as a rich source of symbolic, human, and material resources that enabled them to reach across national boarders, motivating others to act upon their deeply held moral convictions. Shedding new light on the genesis and evolution of this important activist movement, Convictions of the Soul will be of interest to students and scholars of social movements, religion, and politics.
The soul, which dominated many intellectual debates at the beginning of the twentieth century, has virtually disappeared from the sciences and the humanities. Yet it is everywhere in popular culture—from holistic therapies and new spiritual practices to literature and film to ecological and political ideologies. Ignored by scholars, it is hiding in plain sight in a plethora of religious, psychological, environmental, and scientific movements. This book uncovers the history of the concept of the soul in twentieth-century Europe and North America. Beginning in fin de siècle Germany, Kocku von Stuckrad examines a fascination spanning philosophy, the sciences, the arts, and the study of religion, as well as occultism and spiritualism, against the backdrop of the emergence of experimental psychology. He then explores how and why the United States witnessed a flowering of ideas about the soul in popular culture and spirituality in the latter half of the century. Von Stuckrad examines an astonishingly wide range of figures and movements—ranging from Ernest Renan, Martin Buber, and Carl Gustav Jung to the Esalen Institute, deep ecology, and revivals of shamanism, animism, and paganism to Rachel Carson, Ursula K. Le Guin, and the Harry Potter franchise. Revealing how the soul remains central to a culture that is only seemingly secular, this book casts new light on the place of spirituality, religion, and metaphysics in Europe and North America today.
This set includes the three titles in the Journey of the Soul Series God, Creation, and Tools for Life, Souls Perfection, and The Nature of Good and Evil. It aims to ask and answer questions including: Does God exist?; What is the meaning of life?; and How can an all-loving God allow violence to exist? By combining her philosophical and theological views, Sylvia intends to create a spiritual umbrella that rises above traditional religion, and points a path to God.
