The book traces the history of communist Bulgaria from 1944 to 1989. A detailed narrative-cum-study of the history of a political system, it provides a chronological overview of the building of the socialist state from the ground up, its entrenchment into the peaceful routine of everyday life, its inner crises, and its gradual decline and self-destruction. The book is the definitive and the most complete guide to Bulgaria under communism and how the communist system operates on a day-to-day level.
"We also hear from guards, commandants, and bureaucrats whose lives were bound together with the inmates in an absurd drama. Regardless of their grade and duties, all agree that those responsible for these "excesses" were above or below them, yet never they themselves. Accountability is thereby diffused through the many strata of the state apparatus, providing legal defenses and "clear" consciences. Yet, as the concluding section of interviews - with the children and wives of the victims - reminds us, accountability is a moral and historical imperative."--BOOK JACKET.
Communist Gourmet presents a lively, detailed account of how the communist regime in Bulgaria determined people’s everyday food experience between 1944 and 1989. It examines the daily routines of acquiring food, cooking it, and eating out at restaurants through the memories of Bulgarians and foreigners, during communism. In looking back on a wide array of issues and events, Albena Shkodrova attempts to explain the paradoxes of daily existence. She reports human stories that are touching, sometimes dark, but often full of humor and anecdotes from nearly one hundred people: some of them are Bulgarians who were involved in the communist food industry, whether as consumers or employees, while others are visitors from the United States and Western Europe who report culinary highlights and disappointments. The author made use of the national press, officially published cookbooks, Communist Party documents, and other previously unstudied sources. An appendix containing recipes of dishes typical of the period and an extensive set of archival photographs are special features of the volume.
Remembering Communism examines the formation and transformation of the memory of communism in the post-communist period. The majority of the articles focus on memory practices in the post-Stalinist era in Bulgaria and Romania, with occasional references to the cases of Poland and the GDR. Based on an interdisciplinary approach, including history, anthropology, cultural studies and sociology, the volume examines the mechanisms and processes that influence, determine and mint the private and public memory of communism in the post-1989 era. The common denominator to all essays is the emphasis on the process of remembering in the present, and the modalities by means of which the present perspective shapes processes of remembering, including practices of commemoration and representation of the past. The volume deals with eight major thematic blocks revisiting specific practices in communism such as popular culture and everyday life, childhood, labor, the secret police, and the perception of “the system”.
Since the days of Dimitur Blagoev, a member of the first Marxist group in Russia and a founder of Bulgarian communism, the Bulgarian Communist Party (BCP) was closely identified with its Russian counterpart. In the waning days of the Soviet Bloc, the best-known fact about Bulgaria was that it modeled itself closely on the USSR and was allegedly linked to KGB terrorist activities.Those similarities were more than superficial. The internal factions in the early history of the party, the emphasis on personal leaders and democratic centralism, the foreign policy of the pre&–World War II united front, the partisan experience in the war, industrialization and collectivization, Stalinization and de-Stalinization—all these developments in Bulgaria reflected the Russian experience. Nonetheless, their extent and effect were inevitably colored by Bulgaria's size, its role in the complicated politics of Eastern Europe, and, of course, the fact that the BCP did not come to power in Bulgaria until after World War II and occupation by the Red Army.Under Todor Zhivkov, the head of the BCP from 1954 until its near demise in 1989, Bulgaria continued its close collaboration with the USSR while reviving some elements of Bulgarian national culture. Zhivkov, unlike his Soviet mentor, Nikita Khrushchev, proved an enduring leader whose anticorruption campaigns and attempts to professionalize the Bulgarian bureaucracy were relatively successful. But even at the time this history of the BCP was written, in 1986, before the fall of the Soviet Union, the path of Bulgaria's future was uncertain.
Former communist countries face unique issues in developing and marketing tourism businesses, communities, and attractions because of centralized polices that discouraged international influences. While soviet economies relied on state policies to facilitate community development, the success of capitalism lies in access to a variety of resources, such as the environment, fiscal services, infrastructure, and market knowledge at the local level. Moreover, communal societies potentially possess social capital that can provide unique economic development opportunities. This book incorporates a regional perspective that widens the tourism development debate to include theoretical analyses, applied research, and case studies that document the broader successes and challenges that affect tourism stakeholders and addresses the necessary elements that facilitate a comprehensive tourism development strategy in emerging and transitioning former communist countries.
'Bulgaria and Europe: Shifting Identities' offers a comprehensive analysis of Bulgaria's relationship with the European continent, focusing particularly on its accession to the EU and the aftermath.
In mid-1989, the Bulgarian communist regime seeking to prop up its legitimacy played the ethnonational card by expelling 360,000 Turks and Muslims across the Iron Curtain to neighboring Turkey. It was the single largest ethnic cleansing during the Cold War in Europe after the wrapping up of the postwar expulsions (‘population transfers’) of ethnic Germans from Central Europe in the latter half of the 1940s. Furthermore, this expulsion of Turks and Muslims from Bulgaria was the sole unilateral act of ethnic cleansing that breached the Iron Curtain. The 1989 ethnic cleansing was followed by an unprecedented return of almost half of the expellees, after the collapse of the Bulgarian communist regime. The return, which partially reversed the effects of this ethnic cleansing, was the first-ever of its kind in history. Despite the unprecedented character of this 1989 expulsion and the subsequent return, not a single research article, let alone a monograph, has been devoted to these momentous developments yet. However, the tragic events shape today’s Bulgaria, while the persisting attempts to suppress the remembrance of the 1989 expulsion continue sharply dividing the country’s inhabitants. Without remembering about this ethnic cleansing it is impossible to explain the fall of the communist system in Bulgaria and the origins of ethnic cleansing during the Yugoslav wars. Faltering Yugoslavia’s future ethnic cleansers took a good note that neither Moscow nor Washington intervened in neighboring Bulgaria to stop the 1989 expulsion, which in light of international law was then still the legal instrument of ‘population transfer.’ The as yet unhealed wound of the 1989 ethnic cleansing negatively affects the Bulgaria’s relations with Turkey and the European Union. It seems that the only way out of this debilitating conundrum is establishing a truth and reconciliation commission that at long last would ensure transitional justice for all Bulgarians irrespective of language, religion or ethnicity.
In The Left Side of History Kristen Ghodsee tells the stories of partisans fighting behind the lines in Nazi-allied Bulgaria during World War II: British officer Frank Thompson, brother of the great historian E.P. Thompson, and fourteen-year-old Elena Lagadinova, the youngest female member of the armed anti-fascist resistance. But these people were not merely anti-fascist; they were pro-communist, idealists moved by their socialist principles to fight and sometimes die for a cause they believed to be right. Victory brought forty years of communist dictatorship followed by unbridled capitalism after the fall of the Berlin Wall in 1989. Today in democratic Eastern Europe there is ever-increasing despair, disenchantment with the post-communist present, and growing nostalgia for the communist past. These phenomena are difficult to understand in the West, where “communism” is a dirty word that is quickly equated with Stalin and Soviet labor camps. By starting with the stories of people like Thompson and Lagadinova, Ghodsee provides a more nuanced understanding of how communist ideals could inspire ordinary people to make extraordinary sacrifices.
