Brickstamps of Constantinople is the first major catalogue and analysis of stamped bricks manufactured in Constantinople and its vicinity in the Late Roman and Early Byzantine periods. The text discusses the organization of the brickmaking industry, the purpose of brickstamping, andestablishes for the first time a chronology for the brickstamps. On the basis of the conclusions, dates are proposed for previously undated buildings in the city, and revised dates are given for other monuments.
Brickstamps of Constantinople is the first major catalogue and analysis of stamped bricks manufactured in Constantinople and its vicinity in the Late Roman and Early Byzantine periods. The text discusses the organization of the brickmaking industry, the purpose of brickstamping, andestablishes for the first time a chronology for the brickstamps. On the basis of the conclusions, dates are proposed for previously undated buildings in the city, and revised dates are given for other monuments.
Constantine of Rhodes's tenth-century poem is an account of public monuments in Constantinople and of the Church of the Holy Apostles. In the opening section of the work, Constantine describes columns and sculptures within the city, seven of which he calls 'wonders'. In the second part of the poem, he portrays the Church of the Holy Apostles, offering an account of its architecture and internal decoration, notably the mosaics, seven of which are also depicted as 'wonders'. On one level, the poem offers an account of what was visible, a sense of city topography and, in the case of the Apostoleion, a vital description of a now-lost building. But it cannot be read as a straightforward description. Rather, Constantine's work offers insights into Byzantine perceptions of works of art. The monuments Constantine decided to portray and the ways in which he chose to describe them say as much, if not more, about the social and cultural milieu in which he operated as about the actual physical appearance of the monuments themselves. Further, the poem itself, as it survives in one fifteenth-century manuscript, raises questions: is it, in its current form, a single poem or is it made up of a compilation of Constantine's writings? This book supersedes the two previous editions of the poem, both dating to 1896, and provides the first full translation of the text. It consists of a new Greek edition of Constantine's poem, with an introductory essay, prepared by Ioannis Vassis, and a translation and commentary by a group of scholars headed by Liz James. Liz James also contributes an extensive discussion of the two distinct parts of the poem, the city monuments and the Church of the Holy Apostles.
The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.
The rich and diverse architectural traditions of the Eastern Mediterranean and adjacent regions are the subject of this book. Representing the visual residues of a "forgotten" Middle Ages, the social and cultural developments of the Byzantine Empire, the Caucasus, the Balkans, Russia, and the Middle East parallel the more familiar architecture of Western Europe. The book offers an expansive view of the architectural developments of the Byzantine Empire and areas under its cultural influence, as well as the intellectual currents that lie behind their creation. The book alternates chapters that address chronological or regionally-based developments with thematic studies that focus on the larger cultural concerns, as they are expressed in architectural form.
"Constantine was the first Roman emperor to convert to Christianity. The book explores the emperor's image as conveyed through literature, art, and architecture, and shows how Constantine reconciled the tradition of imperial divinity with his monotheistic faith. It demonstrates how the traditional themes and imagery of kingship were exploited to portray the emperor as the saviour of his people and to assimilate him to Christ. This is the first book to study simultaneously both archaeological and historical information to build a picture of the emperor's image and propaganda. It is extensively illustrated" --Provided by publisher.
The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.
Istanbul, Europe’s largest city, became an urban centre of exceptional size when it was chosen by Constantine the Great as a new Roman capital city. Named ‘Constantinople' after him, the city has been studied through its rich textual sources and surviving buildings, but its archaeology remains relatively little known compared to other great urban centres of the ancient and medieval worlds. Constantinople: Archaeology of a Byzantine Megapolis is a major archaeological assessment of a key period in the development of this historic city. It uses material evidence, contemporary developments in urban archaeology and archaeological theory to explore over a thousand years of the city’s development. Moving away from the scholarly emphasis on the monumental core or city defences, the volume investigates the inter-mural area between the fifth-century land walls and the Constantinian city wall – a zone which encompasses half of the walled area but which has received little archaeological attention. Utilizing data from a variety of sources, including the ‘Istanbul Rescue Archaeology Project’ created to record material threatened with destruction, the analysis proposes a new model of Byzantine Constantinople. A range of themes are explored including the social, economic and cognitive development, Byzantine perceptions of the city, the consequences of imperial ideology and the impact of ‘self-organization’ brought about by many minor decisions. Constantinople casts new light on the transformation of an ancient Roman capital to an Orthodox Christian holy city and will be of great importance to archaeologists and historians.
