Brazilian pianist/composer Ernesto Jí_lio de Nazareth (1863-1934) composed approximately 210 works for the piano. His tangos "Brejerio" and "Odeon" were immensely popular during his lifetime and continue to be two of the most popular pieces ever written by a Brazilian salon composer. Written for late intermediate to early advanced level pianists, both are included here, along with four other tangos, two waltzes, and a charming polka, "Ameno resedíç". Nazareth's position in Brazilian music is often compared with Scott Joplin's historical importance in American music.
This collection features 40 dance pieces from the Caribbean and South America, including pieces by Ignacio Cervantes, Carlos Gomes, Juan Morel Campos, Ernesto Nazareth, Manuel Ponce, José Quintón, Manuel Saumell, and Alberto Williams.
This manual is an excellent source for ragtime era dances including the one step, tango, Brazilian maxixe, and hesitation waltz. The book is richly illustrated with more than twenty photos of many famous exhibition ballroom couples such as Irene and Vernon Castle, and Maurice and Florence Walden.
Here is the most comprehensive history of Brazilian music available in English. Concise yet remarkably detailed, it provides professional musicologists and music lovers alike with a clear outline of the major trends, important composers, and currents of thought that have shaped the folk, popular, and art music that are an important part of Brazil's unique cultural heritage. The Music of Brazil contains over seventy musical examples representing musical idiom and form throughout recent history. A useful glossary introduces the reader to the key terms of Brazilian music, from agogô—a percussion instrument composed of two bells—to xocalho—a wooden or metal rattler.
The tangos in this collection are not traditional Argentinean dance pieces, but rather instrumental pieces written specifically for the piano. Included are delightful pieces by composers Isaac Albéniz, Ernesto Nazareth, Manuel Ponce, Joaquín Turina and others. The selections range in difficulty from intermediate to moderately difficult. Titles: * Tango, Op. 165, No. 2 (Albéniz) * Danza espagnola, Op. 232, No. 3 (Albéniz) * Cielo de encantos (Campos) * El velorio (Cervantes) * La tarde está amorosa (Cervantes) * Los tres golpes (Cervantes) * Tango (Hinson) * Solace (Joplin) * Duvidoso (Nazareth) * Espalhafatoso (Nazareth) * Famoso (Nazareth) * Fon-fon (Nazareth) * Garôto (Nazareth) * Matuto (Nazareth) * Odeon (Nazareth) * Ranzinza (Nazareth) * Remando (Nazareth) * Sagaz (Nazareth) * Malgré tout (Ponce) * Tango, Op. 8, No. 2 (Turina)
Brazilian Bodies, and their Choreographies of Identification retraces the presence of a particular way of swaying the body that, in Brazil, is commonly known as ginga . Cristina Rosa its presence across distinct and specific realms: samba-de-roda (samba-in-a-circle) dances, capoeira angola games, and the repertoire of Grupo Corpo.
This title in the American Dance Floor series provides an overview of the origins, development, and current status of Latin social dancing in the United States. Latin dance and music have had a widespread influence upon the development of other social dance and music styles in the United States. As a result, Latin dance styles are among the most important dance forms in America. Latin Dance addresses every major style of Latin dance, describing the basic steps that characterize it as well as its rhythmic pace and time signature, and examining its development from European, African, and Amerindian influences. The author explains the range of styles and expression to be found in Latin dances primarily within the context of couples social dancing, the popularity of salsa today, and the broader social meanings and implications of their multicultural origins from the 1600s to the present. The historic connection between exhibition Latin dance and American modern dance through vaudeville is explained as well.
What is tango? Dance, music, and lyrics of course, but also a philosophy, a strategy, a commodity, even a disease. This book explores the politics of tango, tracing tango's travels from the brothels of Buenos Aires to the cabarets of Paris and the shako dansu clubs of Tokyo. The author is an Argentinean political theorist and a dance professor at the University of California at Riverside. She uses her ?tango tongue? to tell interwoven tales of sexuality, gender, race, class, and national identity. Along the way she unravels relations between machismo and colonialism, postmodernism and patriarchy, exoticism and commodification. In the end she arrives at a discourse on decolonization as intellectual ?unlearning.?Marta Savigliano's voice is highly personal and political. Her account is at once about the exoticization of tango and about her own fate as a Third World woman intellectual. A few sentences from the preface are indicative: ?Tango is my womb and my tongue, a trench where I can shelter and resist the colonial invitations to '`'universalism,'? a stubborn fatalist mood when technocrats and theorists offer optimistic and seriously revised versions of '`'alternatives' for the Third World, an opportunistic metaphor to talk about myself and my stories as a success' of the civilization-development-colonization of Am ca Latina, and a strategy to figure out through the history of the tango a hooked-up story of people like myself. Tango is my changing, resourceful source of identity. And because I am where I am?outside?tango hurts and comforts me: '`'Tango is a sad thought that can be danced.'?Savigliano employs the tools of ethnography, history, body-movement analysis, and political economy. Well illustrated with drawings and photos dating back to the 1880s, this book is highly readable, entertaining, and provocative. It is sure to be recognized as an important contribution in the fields of cultural studies, performance studies, decolonization, and women-of-color feminism.
