A book of growth for both a Satanist and Satanism. A book of knowledge that Satan gave me to hand down. One that makes the basis of Satanism worldliness and worldly pleasure. A book of rich Satanic philosophy, magic, our perfection, and our expansion. As well it is a book that guides a Satanist into finding their purpose as given them by Satan.
A book of knowledge that Satan gave me to hand down. One that makes the basis of Satanism worldliness and worldly pleasure. A book of rich Satanic philosophy, magic, our perfection and our expansion. As well is is a book that guides a Satanist into finding their purpose as given them by Satan.
A book of growth for a Satanist and Satanism. A book of knowledge that Satan gave me to hand down. One that makes the basis of Satanism worldliness and worldly pleasure. A book of rich Satanic philosophy, magic, our perfection, and our expansion. As well it is a book that guides a Satanist into finding their purpose as given them by Satan.
Based on the Port St. Lucie Legend Back in the 1970s, a series of bizarre incidents occurred at what has since been known as "The Devil Tree." Beneath this ancient denizen, evil was wrought by a sick serial killer, calling upon forces most evil and dark. People were hung there ... and bodies buried there ... exhumed by the police. Overcome by superstition, some tried to cut down the tree, to no avail. Since then, it has stood in a remote section of a local park—left to its own devices—quiet in its eerie repose—until now! Bestselling psychological-thriller author Keith Rommel has imagined the whole tale anew. He's brought the tree to life and retold the tale with gory detail only possible in a fiction novel. Action-packed, with spine-tingling detail, this thriller is beyond parallel in the ground it uncovers ... one author's explanation of what may have really been said—what may have really happened—under Port St. Lucie's "Devil Tree."
The first is an enigmatic book of bottomless teachings. The second is robust with a unique knowledge of Satanism down a devil worshipping route. Improve life through the magic of Satanism and find your calling. You will become stronger and more magically competent by doing so. These books will show you where. After all it is The Devil’s World and understanding it from a Satanic perspective is to master it. That is the road to happiness offered by no other but Him, our Master, Satan.
Raising the Devil reveals how the Christian Pentecostal movement, right-wing conspiracy theories, and an opportunistic media turned grassroots folk traditions into the Satanism scare of the 1980s. During the mid-twentieth century, devil worship was seen as merely an isolated practice of medieval times. But by the early 1980s, many influential experts in clinical medicine and in law enforcement were proclaiming that satanic cults were widespread and dangerous. By examining the broader context for alleged "cult" activity, Bill Ellis demonstrates how the image of contemporary Satanism emerged during the 1970s. Blaming a wide range of mental and physical illnesses on in-dwelling demons, a faction of the Pentecostal movement became convinced that their gifts of the spirit were being opposed by satanic activities. They attributed these activities to a "cult" that was the evil twin of true Christianity. In some of the cases Ellis considers, common folk beliefs and rituals were misunderstood as evidence of devil worship. In others, narratives and rituals themselves were used to combat satanic forces. As the media found such stories more and more attractive, any activity with even remotely occult overtones was demonized in order to fit a model of absolute good confronting evil. Ellis's wide-ranging investigation covers ouija boards, cattle mutilation, graveyard desecration, and "diabolical medicine"—the psychiatric community's version of exorcism. He offers a balanced view of contentious issues such as demonic possession, satanic ritual abuse, and the testimonies of confessing "ex-Satanists." A trained folklorist, Ellis seeks to navigate a middle road in this dialog, and his insights into informal religious traditions clarify how the image of Satanism both explained and created deviant behavior.