It is 1969 and China is in the throes of the Cultural Revolution. The Tao family is banished to the countryside, forced to leave comfortable lives in Nanjing to be reeducated in the true nature of the revolution by the peasants of Sanyu village. The parents face exile with stoicism and teach their son to embrace reeducation wholeheartedly. Is this simple pragmatism, an attempt to protect the boy and ensure his future? Or do the banished cadres really cling to their belief in their leaders and the ideals of the Revolution? These questions remain tantalizingly unanswered in this prize-winning first novel.
In 1941, 16-year-old Jan Kamieski is sent to Dresden, Germany, as part of the Polish Resistance, where, armed with false papers, he takes up Underground activities and does everything he can within the heartland of the Third Reich to sabotage the Nazi war effort.
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Welcome to the monstrous world of Venari. Try not to get eaten. Elkbury is an idyllic village, hidden away in a rural area of pseudo-medieval Venari. It's a place free of death and disease due to a mysterious ceremony called the Banishment. It's a secret system that has worked well for decades. But, secrets rarely stay secret forever. When Hedwin's grandmother is about to undertake her own Banishment, he and his best friend Laura Beth decide to find out what their beloved Anastasia is about to experience. Just like disease, murder has no place in Elkbury, but it has wormed its way in. Wren Goodwort takes it upon herself to find the mysterious killer and clear her name in the process. Soon Wren, Hedwin, Laura Beth, and the rest of the villagers are thrown together to fight for their lives as deadly, monstrous, and hungry secrets are uncovered and Elkbury's delicate balance is destroyed. "Banished" will introduce you to your new favourite monsters; some human, some not.
Genie thought learning how to “do” The Hustle was the worst thing about 1977, right along with strobe lights and disco balls, but she discovers something far worse the day she is bottle banished by an unsanctioned hunter obsessed with her destruction. Thirty-seven years later, she is awakened from her spellbound slumber by a homeless alcoholic who wants whiskey not a wish. Overwhelmed with shame, and keeping secrets from even himself, Reid Romans is the worst master ever. He stinks. He's dirty. He's rude, but even more maddening; he's sinfully sexy under all the filth and attitude. When his green-eyed gaze captures Genie for the first time, she's hooked, and being hooked on a human is not acceptable or allowed according to the genie rule book. While Reid's unsavory past bites hard at his heels, and he's accused of a murder he diGdn't commit, a powerful jinn is stalking Genie, intent on adding her to his harem. She has rejected him too many times to count, but he won't stop until he claims her—body and soul.Genie and Reid have way more than one love-sick jinn to deal with. A ruthless FBI agent; a cold-blooded cartel; and a hateful hunter, who wants genie back in her bottle, banished forever; keep them fighting for freedom and against the desire flaring between them. Dark secrets, forbidden love, and simmering suspense take Genie and Reid on an unforgettable journey where the past and future collide and wishes run out.
With urban poverty rising and affordable housing disappearing, the homeless and other "disorderly" people continue to occupy public space in many American cities. Concerned about the alleged ill effects their presence inflicts on property values and public safety, many cities have wholeheartedly embraced "zero-tolerance" or "broken window" policing efforts to clear the streets of unwanted people. Through an almost completely unnoticed set of practices, these people are banned from occupying certain spaces. Once zoned out, they are subject to arrest if they return-effectively banished from public places. Banished is the first exploration of these new tactics that dramatically enhance the power of the police to monitor and arrest thousands of city dwellers. Drawing upon an extensive body of data, the authors chart the rise of banishment in Seattle, a city on the leading edge of this emerging trend, to establish how it works and explore its ramifications. They demonstrate that, although the practice allows police and public officials to appear responsive to concerns about urban disorder, it is a highly questionable policy: it is expensive, does not reduce crime, and does not address the underlying conditions that generate urban poverty. Moreover, interviews with the banished themselves reveal that exclusion makes their lives and their path to self-sufficiency immeasurably more difficult. At a time when more and more cities and governments in the U.S. and Europe resort to the criminal justice system to solve complex social problems, Banished provides a vital and timely challenge to exclusionary strategies that diminish the life circumstances and rights of those it targets.
A community is defined not only by inclusion but also by exclusion. Seventeenth-century New England Puritans, themselves exiled from one society, ruthlessly invoked the law of banishment from another: over time, hundreds of people were forcibly excluded from this developing but sparsely settled colony. Nan Goodman suggests that the methods of banishment rivaled—even overpowered—contractual and constitutional methods of inclusion as the means of defining people and place. The law and rhetoric that enacted the exclusion of certain parties, she contends, had the inverse effect of strengthening the connections and collective identity of those that remained. Banished investigates the practices of social exclusion and its implications through the lens of the period's common law. For Goodman, common law is a site of negotiation where the concepts of community and territory are more fluid and elastic than has previously been assumed for Puritan society. Her legal history brings fresh insight to well-known as well as more obscure banishment cases, including those of Anne Hutchinson, Roger Williams, Thomas Morton, the Quakers, and the Indians banished to Deer Island during King Philip's War. Many of these cases were driven less by the religious violations that may have triggered them than by the establishment of rules for membership in a civil society. Law provided a language for the Puritans to know and say who they were—and who they were not. Banished reveals the Puritans' previously neglected investment in the legal rhetoric that continues to shape our understanding of borders, boundaries, and social exclusion.
