Niccolò Machiavelli's seminal work, The Prince, argued that a ruler could not govern morally and be successful. Giovanni Botero disputed this argument and proposed a system for the maintenance and expansion of a state that remained moral in character. Founding an anti-Machiavellian tradition that aimed to refute Machiavelli in practice, Botero is an important figure in early modern political thought, though he remains relatively unknown. His most notable work, Della ragion di Stato, first popularised the term 'reason of state' and made a significant contribution to a major political debate of the time - the perennial issue of the relationship between politics and morality - and the book became a political 'bestseller' in the late sixteenth and the seventeenth century. This translation of the 1589 volume introduces Botero to a wider Anglophone readership and extends this influential text to a modern audience of students and scholars of political thought.
Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes (1588-1679): a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state".
Emperor Ferdinand II (1619–37) stands out as a crucial figure in the Counter-Reformation in central Europe, a leading player in the Thirty Years War, the most important ruler in the consolidation of the Habsburg monarchy, and the emperor who reinvigorated the office after its decline under his two predecessors. This is the first biography since a long-outdated one written in German in 1978, and the first ever in English. It looks at his reign as territorial ruler of Inner Austria from 1598 until his election as emperor and especially at the influence of his mother, the formidable Archduchess Maria, in order to understand his later policies as emperor. This book focuses on the consistency of his policies and the profound influence of religion throughout his career, and follows the contest at court between those who favored consolidation of the Habsburg lands and those who aimed for expansion in the empire.
Faith-based and secular approaches to politics and foreign policy have often been involved in a kind of uneasy and adversarial 'contest.' However, the world produced by the 1648 Treaty of Westphalia, in conjunctions with the (often radical) Enlightenment, the impact of the French Revolution and the advent during the 20th century of popular an secular mass ideologies, strongly suggested that a modern 'winner' had emerged; especially in the West, most faith-related tensions on various issues appeared to have been primarily resolved on the basis of non-religious considerations and choices. There can be little doubt, though, that the 21st century is witnessing a global resurgence of religion that has manifested itself both peacefully and violently. This 'return of faith' has implications for International Relations theory and also poses significant challenges for statesmanship and the pursuit of the national interest. At a minimum, religious beliefs have to be treated with the utmost seriousness. Furthermore, significant questions are inevitably raised about the scope, issues and manner in which personal faith ought to influence domestic and foreign policy. The last time that similar questions were posed with a comparable intensity in the West was during early modern European history. The era's often savage and religiously-inspired conflicts produced profound intellectual efforts aiming to guide statesmanship through these challenges. The result was the development of raison d'deat thinking and philosophy. By focusing on the relevant works of Niccolo Machiavelli, Francesco Guicciardini, Givovanni Botero and Justus Lipsius, this book presents the concept's roots, evolution and arguments. The focus in this book is then turned to the career of Cardinal Richelieu, (perhaps the era's most successful statesman) and the key role that reason of state thinking played in his actions is analysed. This book tries to ascertain to what extent, and in what ways, issues of faith and religion formed part of Richelieu's attempts to define and pursue the national interest of seventeenth century France.
Unlike the traditional terms Counter-Reformation or Catholic Reform, this book does not see Catholicism from 1450 to 1700 primarily in relationship to the Protestant Reformation but as both shaped by the revolutionary changes of the early modern period and actively refashioning itself in response to these changes: the emergence of the early modern state; economic growth and social dislocation; the expansion of Europe across the seas; the Renaissance; and, to be sure, the Protestant Reformation. Bireley devotes particular attention to new methods of evangelization in the Old World and the New, education at the elementary, secondary and university levels, the new active religious orders of women and men, and the effort to create a spirituality for the Christian living in the world. A final chapter looks at the issues raised by Machiavelli, Galileo and Pascal. Robert Bireley is a leading Jesuit historian and uniquely well placed to reassess this centrally important subject for understanding the dynamics of early modern Europe. This book will be of great value to all those studying the political, social, religious and cultural history of the period.