A Japanese filmmaker's journey--Masaaki Tanabe's house stood next door to what is now the A-Bomb Dome, a World Heritage Site. When he turned 60, he decided to devote the rest of his life to convey the truth of the A-bomb to a wider public, and his film was shown at UN Headquarters in New York. His cutting-edge digital images and stories recreate the lost community and culture of Hiroshima.
This book examines Japan’s nuclear identity and its implications for abolition of nuclear weapons. By applying analytical eclecticism in combination with international relations theory, this book categorizes Japan’s nuclear identity as a ‘nuclear-bombed state’ (classical liberalism), ‘nuclear disarmament state’ (neoliberalism), ‘nuclear-threatened state’ (classical realism), and a ‘nuclear umbrella state’ (neorealism). This research investigates whether the bombings of Hiroshima and Nagasaki were ‘genocide’ or not, to what degree Japan has contributed to nuclear disarmament, how Japan has been threatened by ballistic missiles and nuclear weapons of North Korea, and how Japan’s security policy has been embedded with the nuclear strategy of the United States. It also sheds light on theoretical factors that Japan does not support the Treaty on Prohibition of Nuclear Weapons (TPNW). Finally, this book considers the future of Japan’s nuclear identity and attempts to explore alternatives for Japan’s nuclear disarmament diplomacy toward a world without nuclear weapons.
Treat summarizes the Japanese contribution to such ongoing international debates as the crisis of modern ethics, the relationship of experience to memory, and the possibility of writing history. This Japanese perspective, he shows, both confirms and amends many of the assertions made in the West on the shift that the death camps and nuclear weapons have jointly signaled for the modern world and for the future.
Twenty-five years of writings by the religious thinker and activist Pauli Murray The religious thought and activism that shaped the late twentieth century is typically described in terms of Black men from the major Black denominations, a depiction that fails to account for the voices of those who not only challenged racism but also forced a confrontation with class and gender. Of these overlooked voices, none is more important than that of Pauli Murray (1910–1985), the nonbinary Black lawyer, activist, poet, and Episcopal priest who influenced such icons as Ruth Bader Ginsburg and Thurgood Marshall. Anthony B. Pinn has collected Murray’s most important sermons, lectures, and speeches from 1960 through 1985, showcasing her religious thought and activism as well as her original and compassionate literary voice. In highlighting major themes in Murray’s writing—including the strength and rights of women, faithfulness, religious community, and suffering—Pinn’s collection reveals the evolution in Murray’s religious ideas and her sense of ministry, unpacking her role in a tumultuous period of American history, as well as her thriving legacy.
One photojournalist's decade-long commitment, a gripping collection of portraits and interviews of those whose lives were crossed by radioactive fallout.
In Resurrecting Nagasaki, Chad R. Diehl explores the genesis of narratives surrounding the atomic bombing of August 9, 1945, by following the individuals and groups who contributed to the shaping of Nagasaki City's postwar identity. Municipal officials, survivor-activist groups, the Catholic community, and American occupation officials all interpreted the destruction and reconstruction of the city from different, sometimes disparate perspectives. Diehl's analysis reveals how these atomic narratives shaped both the way Nagasaki rebuilt and the ways in which popular discourse on the atomic bombings framed the city's experience for decades.
This striking work of narrative nonfiction tells the true story of six-year-old Sachiko Yasui's survival of the Nagasaki atomic bomb on August 9, 1945, and the heartbreaking and lifelong aftermath. Having conducted extensive interviews with Sachiko Yasui, Caren Stelson chronicles Sachiko's trauma and loss as well as her long journey to find peace. This book offers readers a remarkable new perspective on the final moments of World War II and their aftermath.
Set in contemporary Nagasaki, the six short stories in this collection draw a chilling portrait of the ongoing trauma of the detonation of the atomic bomb. Whether they experienced the destruction of the city directly or heard about it from survivors, the characters in these tales filter their pain and alienation through their Catholic faith, illuminating a side of Japanese culture little known in the West. Many of them are descended from the "hidden Christians" who continued to practice their religion in secret during the centuries when it was outlawed in Japan. Urakami Cathedral, the center of Japanese Christian life, stood at ground zero when the bomb fell. In "Birds," a man in his sixties reflects on his life as a husband and father. Just a baby when he was found crying in the rubble near ground zero, he does not know who his parents were. His birthday is set as the day the bomb was dropped. In other stories, a woman is haunted by her brief affair with a married man, and the parents of a schizophrenic man struggle to come to terms with the murder their son committed. These characters battle with guilt, shame, loss, love, and the limits of human understanding. Ground Zero, Nagasaki vividly depicts a city and people still scarred by the memory of August 9, 1945.
The originality and depth of Gramsci's theory of hegemony is now evidenced in the wide-ranging intellectual applications within a growing corpus of research and writings that include social, political and cultural theory, historical interpretation, gender and globalization. The reason that hegemony has been so widely and diversely adopted lies in the unique way that Gramsci formulated the 'problematics' of structure/superstructure, coercion/consensus, materialism/idealism and regression/progression within the concept hegemony. However, in much of the contemporary literature the full complexity of hegemony is either obfuscated or ignored. Hegemony, through comprehensive and systematic analyses of Gramsci's formulation, a picture of hegemony as a complex syncretism of these dichotomies. In other words, hegemony is presented as a concept that is as much about aspiration and progressive politico-social relations as it is about regressive and dominative processes. Thus, the volume recognises and presents this complexity through a selection of contemporary theoretical as well as historico-social investigations that mark a significantly innovative moment in the work on hegemony.
