Martin R. Delany’s Blake (c. 1860) tells the story of Henry Blake’s escape from a southern plantation and his travels in the U.S., Canada, Africa, and Cuba on a mission to unite blacks of the Atlantic region in the struggle for freedom. Jerome McGann’s edition offers the first correct printing of the work and an authoritative introduction.
New edition of Delany's classic pre US Civil war slavery tale which follows an escaped slave who tries to ignite insurrection against the de-humanizing institutions of depravation. New edition with a new introduction. Delany's tale of Blake, an escaped slave in the era before the US Civil War, depicts the harrowing detail of life under slavery and offers a call to action for resistance. Casting beyond the misery of slavery, Delany's novel, located in the Southern United States and Cuba, demonstrates that alternatives are possible if only widespread insurrection could be ignited. A new title in the Foundations of Black Science Fiction series. FLAME TREE 451: From mystery to crime, supernatural to horror and myth, fantasy and science fiction, Flame Tree 451 offers a healthy diet of werewolves and robots, mad scientists, secret worlds, lost civilizations and escapist fantasies. Discover a storehouse of tales, ancient and modern gathered specifically for the reader of the fantastic. The Foundations titles also explore the roots of modern fiction and brings together neglected works which deserve a wider readership as part of a series of classic, essential books.
Of the books authored by Martin R. Delany (1812-1885), The Origin of Races and Color is perhaps the most obscure. Out-of-print until now, it has been available to the public only through select libraries. At the time of its publication in 1879, this valuable resource presented a bold challenge to racist views of African inferiority. Delany wrote in opposition to a developing oppressive intellectualism that used Darwin's thesis, "the survival of the fittest," to support its demented theories of Black inferiority. Skillfully blending biblical history, archaeology and anthropology, Delany offered evidence to the "serious inquirer" suggesting the first humans were African, and that these Africans were ". . . builders of the pyramids, sculptors of the sphinxes, and original god-kings. . . ." With such radical assertions, Delany advanced a model of ancient history that contradicted the very foundation of intellectual racism. He believed knowledge of one's past was essential, and that it could provide Black people with the regenerative force necessary to inspire their self-improvement. Were he alive today, Delany would certainly feel at home with the present generation of Africancentrists, especially since he developed and articulated so many of their arguments more than a century ago.
Honorable Mention, 2019 MLA Prize for a First Book Sole Finalist Mention for the 2018 Lora Romero First Book Prize, presented by the American Studies Association Exposes the influential work of a group of black artists to confront and refute scientific racism. Traversing the archives of early African American literature, performance, and visual culture, Britt Rusert uncovers the dynamic experiments of a group of black writers, artists, and performers. Fugitive Science chronicles a little-known story about race and science in America. While the history of scientific racism in the nineteenth century has been well-documented, there was also a counter-movement of African Americans who worked to refute its claims. Far from rejecting science, these figures were careful readers of antebellum science who linked diverse fields—from astronomy to physiology—to both on-the-ground activism and more speculative forms of knowledge creation. Routinely excluded from institutions of scientific learning and training, they transformed cultural spaces like the page, the stage, the parlor, and even the pulpit into laboratories of knowledge and experimentation. From the recovery of neglected figures like Robert Benjamin Lewis, Hosea Easton, and Sarah Mapps Douglass, to new accounts of Martin Delany, Henry Box Brown, and Frederick Douglass, Fugitive Science makes natural science central to how we understand the origins and development of African American literature and culture. This distinct and pioneering book will spark interest from anyone wishing to learn more on race and society.
Martin R. Delany's Blake (c. 1860) tells the story of Henry Blake's escape from a southern plantation and his travels in the U.S., Canada, Africa, and Cuba on a mission to unite blacks of the Atlantic region in the struggle for freedom. Jerome McGann's edition offers the first correct printing of the work and an authoritative introduction.--
Traditional narratives of the period leading up to the Civil War are invariably framed in geographical terms. The sectional descriptors of the North, South, and West, like the wartime categories of Union, Confederacy, and border states, mean little without reference to a map of the United States. In Abolitionist Geographies, Martha Schoolman contends that antislavery writers consistently refused those standard terms. Through the idiom Schoolman names “abolitionist geography,” these writers instead expressed their dissenting views about the westward extension of slavery, the intensification of the internal slave trade, and the passage of the Fugitive Slave Law by appealing to other anachronistic, partial, or entirely fictional north–south and east–west axes. Abolitionism’s West, for instance, rarely reached beyond the Mississippi River, but its East looked to Britain for ideological inspiration, its North habitually traversed the Canadian border, and its South often spanned the geopolitical divide between the United States and the British Caribbean. Schoolman traces this geography of dissent through the work of Martin Delany, Ralph Waldo Emerson, William Wells Brown, and Harriet Beecher Stowe, among others. Her book explores new relationships between New England transcendentalism and the British West Indies; African-American cosmopolitanism, Britain, and Haiti; sentimental fiction, Ohio, and Liberia; John Brown’s Appalachia and circum-Caribbean marronage. These connections allow us to see clearly for the first time abolitionist literature’s explicit and intentional investment in geography as an idiom of political critique, by turns liberal and radical, practical and utopian.
Martin R. Delany (1812-1885) was one of the leading and most influential Black activists and nationalists in American history. His ideas have inspired generations of activists and movements, including Booker T. Washington in the late nineteenth century, Marcus Garvey in the early 1920s, Malcolm X and Black Power in 1960s, and even today's Black Lives Matter. Extant scholarship on Delany has focused largely on his Black nationalist and Pan-Africanist ideas. Tunde Adeleke argues that there is so much more about Delany to appreciate. In the Service of God and Humanity reveals and analyzes Delany's contributions to debates and discourses about strategies for elevating Black people and improving race relations in the nineteenth century. Adeleke examines Delany's view of Blacks as Americans who deserved the same rights and privileges accorded Whites. While he spent the greater part of his life pursuing racial equality, his vision for America was much broader. Adeleke argues that Delany was a quintessential humanist who envisioned a social order in which everyone, regardless of race, felt validated and empowered. Through close readings of the discourse of Delany's humanist visions and aspirations, Adeleke illuminates many crucial but undervalued aspects of his thought. He discusses the strategies Delany espoused in his quest to universalize America's most cherished of values--life, liberty, and the pursuit of happiness--and highlights his ideological contributions to the internal struggles to reform America. The breadth and versatility of Delany's thought become more evident when analyzed within the context of his American-centered aspirations. In the Service of God and Humanity reveals a complex man whose ideas straddled many complicated social, political, and cultural spaces, and whose voice continues to speak to America today.
Delaney's hero is a West Indian slave who travels throughout the South advocating revolution, and later becomes the general of a black insurrectory fore in Cuba. Blake hopes that, with rebellion in Cuba and the expulsion of all Americans, Cuba's model as a self-governed black state will ultimately precipitate the downfall of slavery in the United States. Focusing on the political and social issues of the 1850s – slavery as an institution, Cuba as the prime interest of Southern expansionists, the practicality of militant slave revolution, and the possibilities of collective action – Blake is one of the most revealing novels of its period.
Originally published in 1900, this groundbreaking novel by a distinguished African-American author recounts the drama of a brother and sister who "pass for white" during the dangerous days of Reconstruction.
From nineteenth-century black nationalist writer Martin Delany through the rise of Jim Crow, the 1937 riots in Trinidad, and the achievement of Independence in the West Indies, up to the present era of globalization, Black Nationalism in the New World explores the paths taken by black nationalism in the United States and the Caribbean. Bringing to bear a comparative, diasporic perspective, Robert Carr examines the complex roles race, gender, sexuality, and history have played in the formation of black national identities in the U. S. and Caribbean—particularly in Jamaica, Trinidad, and Guyana—over the past two centuries. He shows how nationalism begins as an impulse emanating "upwards" from the bottom of the social and economic spectrum and discusses the implications of this phenomenon for understanding democracy and nationalism. Black Nationalism in the New World combines geography, political economy, and subaltern studies in readings of noncanonical literary works, which in turn illuminate debates over African-American and West Indian culture, identity, and politics. In addition to Martin Delany’s Blake, or the Huts of America, Carr focuses on Pauline Hopkins’s Contending Forces; Crown Jewel, R. A. C. de Boissière’s novel of the Trinidadian revolt against British rule; Wilson Harris’s Guyana Quartet; the writings of the Oakland Black Panthers—particularly Huey Newton, Bobby Seale, and Eldridge Cleaver; the gay novella Just Being Guys Together; and Lionheart Gal, a collection of patois testimonials assembled by Sistren, a radical Jamaican women’s theater group active in the ‘80s. With its comparative approach, broad historical sweep, and use of texts not well known in the United States, Black Nationalism in the New World extends the work of such theorists as Homi Bhabha, Paul Gilroy, and Nell Irwin Painter. It will be necessary reading for those interested in African American studies, Caribbean studies, cultural studies, women’s studies, and American studies.
