Cedric Robinson – political theorist, historian, and activist – was one of the greatest black radical thinkers of the twentieth century. In this powerful work, the first major book to tell his story, Joshua Myers shows how Robinson’s work interrogated the foundations of western political thought, modern capitalism, and changing meanings of race. Tracing the course of Robinson’s journey from his early days as an agitator in the 1960s to his publication of such seminal works as Black Marxism, Myers frames Robinson’s mission as aiming to understand and practice opposition to “the terms of order.” In so doing, Robinson excavated the Black Radical tradition as a form of resistance that imagined that life on wholly different terms was possible. In the era of Black Lives Matter, that resistance is as necessary as ever, and Robinson’s contribution only gains in importance. This book is essential reading for anyone wanting to learn more about it.
From Rube to Robinson aims to bring together the best Negro League baseball scholarship that the Society of American Baseball Research (SABR) has ever produced, culled from its journals, Biography Project, and award-winning essays. The book includes a star-studded list of scholars and historians, from the late Jerry Malloy and Jules Tygiel, to award winners Larry Lester, Geri Strecker, and Jeremy Beer, and a host of other talented writers. Beginning in the 19th century, Todd Peterson's "May the Best Man Win: The Black Ball Championships 1866-1923" opens the volume and inventories claims to baseball supremacy that preceded the Colored World Series competition that began in 1924. The late Jerry Malloy, whose name graces SABR's annual Negro League Conference, covers an early attempt at forming a Black baseball circuit in "The Pittsburgh Keystones and the 1887 Colored League."There are also profiles of some of the Negro Leagues' now-mythic figures: Sol White (by Jay Hurd), Rube Foster (by Larry Lester), and Oscar Charleston. Seymour Award winning author Jeremy Beer contributes his article "Hothead: How the Oscar Charleston Myth Began," which rebuts the oft-repeated notion that Charleston was in need of anger management.Ballparks and venues also get a look. James Overmyer's "Black Baseball at Yankee Stadium" describes the tenant/landlord relationship of Negro Leagues teams with the New York Yankees during the 1930s and 40s, while Geri Driscoll Strecker's "The Rise and Fall of Greenlee Field" is a cradle-to-grave biography of the Pittsburgh Crawfords' stadium.The final section of the book covers integration and the socio-economics of Black baseball. Leading off is Larry Lester's masterful "Can You Read, Judge Landis?" which refutes the contention that Judge Kenesaw Mountain Landis was blameless for the persistence of baseball's segregation. MLB's official historian John Thorn and the late Jules Tygiel weigh in with "Jackie Robinson's Signing: The Real, Untold Story," and Duke Goldman presents an in-depth and meticulously referenced recap of the winter meetings and in-season owners meetings from the formation of a second Negro National League in 1933 through the last gasp of the Negro American League in 1962.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
Cedric Robinson traces the emergence of Black political cultures in the United States from slave resistances in the 16th and 17th centuries to the civil rights movements of the present. Drawing on the historical record, he argues that Blacks have constructed both a culture of resistance and a culture of accommodation based on the radically different experiences of slaves and free Blacks.
"Robert Robinson (1907?-1994) was a Jamaican-born toolmaker who worked in the auto industry in the United States. At the age of 23, he was recruited to work in the Soviet Union, where he spent 44 years after the government refused to give him an exit visa for return. Starting with a one-year contract by Russians to work in the Soviet Union, he twice renewed his contract. He became trapped by the German invasion of the Soviet Union during World War II and the government's refusal to give him an exit visa. He earned a degree in mechanical engineering during the war. He finally left the Soviet Union in 1974 on an approved trip to Uganda, where he asked for and was given asylum. He married an African-American professor working there. He finally gained re-entry to the United States in 1976, and gained attention for his accounts of his 44 years in the Soviet Union."--Wikipedia.
Randall Robinson's Defending The Spirit is a personal account of his rise from poverty in the segregated south to a position as one of the most distinguished and outspoken political activists of our time. In 1977, Robinson founded TransAfrica, the first organization to lobby for the interests of African and Caribbean peoples. TransAfrica was instrumental in the release of Nelson Mandela from prison in South Africa and the reinstatement of President Aristide in Haiti. Robinson's thoughtful and provocative memoir paints a vivid picture of racism in the hallowed halls of Harvard, where he went to law school, as well as the corridors of power in Washington, D.C. He also recounts in fascinating detail his trips to troubled African and Caribbean nations; more than anyone else, he has raised awareness of the problems in those countries. Defending The Spirit also gives a devastating commentary on America's foreign policy endeavors in African and Caribbean nations, and an impassioned call to African-Americans for new leadership and activism to fight racism all over the world.
The Black Bruins chronicles the inspirational lives of five African American athletes who faced racial discrimination as teammates at UCLA in the late 1930s. Best known among them was Jackie Robinson, a four‐star athlete for the Bruins who went on to break the color barrier in Major League Baseball and become a leader in the civil rights movement after his retirement. Joining him were Kenny Washington, Woody Strode, Ray Bartlett, and Tom Bradley—the four played starring roles in an era when fewer than a dozen major colleges had black players on their rosters. This rejection of the “gentleman’s agreement,” which kept teams from fielding black players against all-white teams, inspired black Angelinos and the African American press to adopt the teammates as their own. Kenny Washington became the first African American player to sign with an NFL team in the post–World War II era and later became a Los Angeles police officer and actor. Woody Strode, a Bruins football and track star, broke into the NFL with Washington in 1946 as a Los Angeles Ram and went on to act in at least fifty‐seven full-length feature films. Ray Bartlett, a football, basketball, baseball, and track athlete, became the second African American to join the Pasadena Police Department, later donating his time to civic affairs and charity. Tom Bradley, a runner for the Bruins’ track team, spent twenty years fighting racial discrimination in the Los Angeles Police Department before being elected the first black mayor of Los Angeles.
Illus. in full color with black-and-white photos. "Covers not only the story of Robinson's prowess and his problems as the first black man to play in the major leagues, but also the story of the rise and fall of black baseball and some of its star players and managers. Nicely geared by vocabulary, sentence length, and print size to the primary grades audience."--Bulletin, Center for Children's Books.
In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand Black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of Black people and Black communities as agents of change and resistance. Black radicalism, Robinson argues, must be linked to the traditions of Africa and the unique experiences of Blacks on Western continents, and any analyses of African American history need to acknowledge this. To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by Blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century Black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright. This revised and updated third edition includes a new preface by Tiffany Willoughby-Herard, and a new foreword by Robin D. G. Kelley.
