The author shares his fascination with a distinctive corner of the country--Bisbee, Arizona--with a narrative that reflects the history of the area, the beauty of the landscape, and his own life
Visually, the Bisbee of today remains a community frozen in time, with Main Street retaining its character from 1910. The discovery of copper deposits in the Mule Mountains brought forth a wealth that enabled a substantial community. Profitable mining ventures and a need for labor drew thousands of miners from around the world to work in Bisbee. These individuals added a distinct flavor to the area. Like countless other Western mining camps, Bisbee evolved from a rough frontier community surviving disastrous fires and floods into a town with a substantial population and solid foundation. Bisbee's seemingly inexhaustible mineral wealth resulted in the community becoming a center of economic and political power in an emerging territory on its way to statehood. It was Arizona's greatest copper camp.
Bisbee, Arizona represents the emergence of industrialism in the Far West, the perfection of mining technology by Eastern capitalists to tap and exploit wandering ore bodies that were difficult to find and just as difficult to follow. Bisbee become synonymous with paternalism - a "White Man's Mining Camp," a feudal state in the desert, where labor and management eventually clashed head-on forever tarnishing the reputation of one of the nation's foremost mining companies and a number of distinguished families. The fascinating Bisbee story is told here.
On July 12, 1917, in the mining town of Bisbee Arizona, twelve hundred striking miners and their supporters were rounded up by forces organized by the town sheriff and the mining companies, marched through the town, parked in the town’s baseball field, and then put in boxcars and shipped into the New Mexican desert. The deportees were largely members or supporters of the radical IWW labor union and mostly foreign-born. The roundup and deportation was part of a xenophobic and anti-radical campaign being carried out by bosses and the government throughout the country in the early days of US participation in World War I. The mine owners then took control of the town and patrols prevented any union miners from even entering it. This little-known story is a shocking and fascinating one on its own, but the sentiments exploited and exposed in Bisbee in 1917 speak to America today.
Undermining Race rewrites the history of race, immigration, and labor in the copper industry in Arizona. The book focuses on the case of Italian immigrants in their relationships with Anglo, Mexican, and Spanish miners (and at times with blacks, Asian Americans, and Native Americans), requiring a reinterpretation of the way race was formed and figured across place and time. Phylis Martinelli argues that the case of Italians in Arizona provides insight into “in between” racial and ethnic categories, demonstrating that the categorizing of Italians varied from camp to camp depending on local conditions—such as management practices in structuring labor markets and workers’ housing, and the choices made by immigrants in forging communities of language and mutual support. Italians—even light-skinned northern Italians—were not considered completely “white” in Arizona at this historical moment, yet neither were they consistently racialized as non-white, and tactics used to control them ranged from micro to macro level violence. To make her argument, Martinelli looks closely at two “white camps” in Globe and Bisbee and at the Mexican camp of Clifton-Morenci. Comparing and contrasting the placement of Italians in these three camps shows how the usual binary system of race relations became complicated, which in turn affected the existing race-based labor hierarchy, especially during strikes. The book provides additional case studies to argue that the biracial stratification system in the United States was in fact triracial at times. According to Martinelli, this system determined the nature of the associations among laborers as well as the way Americans came to construct “whiteness.”
Visually, the Bisbee of today remains a community frozen in time, with Main Street retaining its character from 1910. The discovery of copper deposits in the Mule Mountains brought forth a wealth that enabled a substantial community. Profitable mining ventures and a need for labor drew thousands of miners from around the world to work in Bisbee. These individuals added a distinct flavor to the area. Like countless other Western mining camps, Bisbee evolved from a rough frontier community surviving disastrous fires and floods into a town with a substantial population and solid foundation. Bisbees seemingly inexhaustible mineral wealth resulted in the community becoming a center of economic and political power in an emerging territory on its way to statehood. It was Arizonas greatest copper camp.
No two towns so personify the lure of the American West as much as Tombstone and Bisbee, Arizona. These boom towns welcomed the hard rock miners from Europe as they sought to extract the silver and later the copper from the earth. They provided at least the chance of getting rich, although few ever did. Today the towns are living museums. With remnants of the glory days of the Wild West on every corner, visitors can marvel at the locations immortalised in movies and folklore from the period, where characters such as Wyatt Earp, Doc Holliday and the infamous Clantons once roamed. Through a series of detailed walks around Tombstone and Bisbee, accompanied by historic photographs from the Arizona State Archives, Arizona Historical Society, the Rose Tree Museum, and the Tombstone Courthouse, this book is the perfect companion to any visit. Jane Eppinga is a multi-award winning author of over 200 articles, and has written many books on Western history. She is a member of Western Writers of America and is an authority on southern Arizona. [Clear maps and walking routes through both towns [Historic archive photographs [Museum and attraction opening times [Historic eating, drinking and hotel suggestions [Useful travel information and events listings
In December 1883, five outlaws attempted to rob the A.A. Castaneda Mercantile establishment in the fledgling mining town of Bisbee in the Arizona Territory. The robbery was a disaster: four citizens shot dead, one a pregnant woman. The failed heist was national news, with the subsequent manhunt, trial and execution of the alleged perpetrators followed by newspapers from New York to San Francisco. The Bisbee Massacre was as momentous as the infamous blood feud between the Earp brothers and the cowboys two years earlier, and led to the only recorded lynching in the town of Tombstone--John Heath, a sporting man, who was thought to be the mastermind. New research indicates he may have been innocent. This comprehensive history takes a fresh look at the event that marked the end of the Wild West period in the Arizona Territory.
Bisbee, Arizona...July 12, 1917...6:30 a.m.... Just after dawn, two thousand armed vigilantes took to the streets of this remote Arizona mining town to round up members and sympathizers of the radical Industrial Workers of the World. Before the morning was over, nearly twelve hundred alleged Wobblies had been herded onto waiting boxcars. By day's end, they had been hauled off to New Mexico. While the Bisbee Deportation was the most notorious of many vigilante actions of its day, it was more than the climax of a labor-management war—it was the point at which Arizona donned the copper collar. That such an event could occur, James Byrkit contends, was not attributable so much to the marshaling of public sentiment against the I.W.W. as to the outright manipulation of the state's political and social climate by Eastern business interests. In Forging the Copper Collar, Byrkit paints a vivid picture of Arizona in the early part of this century. He demonstrates how isolated mining communities were no more than mercantilistic colonies controlled by Eastern power, and how that power wielded control over all the Arizona's affairs—holding back unionism, creating a self-serving tax structure, and summarily expelling dissidents. Because the years have obscured this incident and its background, the writing of Copper Collar involved extensive research and verification of facts. The result is a book that captures not only the turbulence of an era, but also the political heritage of a state.