As her friends and enemies are taken out one by one, Sheriff Crane picks up the investigation into the serial killer mystery. ALSO: An all-new back-up story called "Skin" by TEE FRANKLIN (#BlackcomicsMonth) and JUAN FERREYRA (Cold, Green Arrow)!
Winner, 2010 Association for Jewish Studies Jordan Schnitzer Book Award 2011 Honorable Mention for the American Sociological Association Culture Section's Mary Douglas Prize for Best Book Since 1999 hundreds of thousands of young American Jews have visited Israel on an all-expense-paid 10-day pilgrimage-tour known as Birthright Israel. The most elaborate of the state-supported homeland tours that are cropping up all over the world, this tour seeks to foster in the American Jewish diaspora a lifelong sense of attachment to Israel based on ethnic and political solidarity. Over a half-billion dollars (and counting) has been spent cultivating this attachment, and despite 9/11 and the ongoing Israeli-Palestinian conflict the tours are still going strong. Based on over seven years of first-hand observation in modern day Israel, Shaul Kelner provides an on-the-ground look at this hotly debated and widely emulated use of tourism to forge transnational ties. We ride the bus, attend speeches with the Prime Minister, hang out in the hotel bar, and get a fresh feel for young American Jewish identity and contemporary Israel. We see how tourism's dynamism coupled with the vibrant human agency of the individual tourists inevitably complicate tour leaders' efforts to rein tourism in and bring it under control. By looking at the broader meaning of tourism, Kelner brings to light the contradictions inherent in the tours and the ways that people understandtheir relationship to place both materially and symbolically. Rich in detail, engagingly written, and sensitive to the complexities of modern travel and modern diaspora Jewishness, Tours that Bind offers a new way of thinking about tourism as a way through which people develop understandings of place, society, and self.
Nearly all scholars divide Genesis into primeval and patriarchal history, though they debate the precise point of division. One reason advanced to justify the division is a thematic shift. In primeval history, the narrator focuses on the origin and spread of sin, as well as God's consequent curse and judgment on humanity. In patriarchal history, however, the spread of sin theme falls off the radar of most scholars. But these analyses of the primeval and patriarchal narratives are simplistic and inaccurate. In fact, the theme of human sin and the divine curse not only serve as the main themes of the Fall narrative, but they also continue to function as major themes in both the primeval and patriarchal narratives that follow. More particularly, human sin appears to increase at both individual and societal levels. Moreover, just as the primordial sin threatened to derail the advance of God's kingdom and fulfillment of the creation mandate, so the spread of human sin in postlapsarian history threatens to thwart God's redemptive plan, which consists in the restoration of his original creational intentions for divine and human eschatological fullness. This proves true even in the patriarchal narratives where the sins of God's chosen often threaten the very promise intended for their ultimate good. These facts, which the author attempts to demonstrate in the monograph, not only have important ramifications for the unity of the Genesis corpus, but they also have important implications for the doctrines of sin, justification, and sanctification.
Find out how to pray with power and effectiveness! Explore different types of prayer from private and intercessory to praying within a group. 12 lessons. Leader's Guide available.
The biblical author had to demonstrate that the founding fathers of the model civilization-envisioned in Mosaic legislation intended as a model for emulation by other peoples and nations-were recognizably human-flawed as all humans are. One can empathize with Isaac or Jacob who are seen to be human with their faults and frailties-which one cannot do with a superhuman being. These stories illustrate dramatically there are no characters of mythic proportions, no superheroes, only normal people living in dysfunctional families, erring, doing acts that are occasionally senseless, and often embarrassing. Yet, these same people passed on an intellectual and spiritual heritage that will ultimately find full expression in the teachings found in the remaining books of the Pentateuch. The Ordeals of Isaac and Jacob focuses on what the biblical texts are telling us-explicitly and implicitly-about these men, the world in which they lived, and how they managed to preserve the covenantal heritage left to them by Abraham. Since biblical texts are not as clear as one might imagine, scholars have struggled for two millennia to comprehend what the texts are actually stating and attempting to convey to the reader. In re-examining these Texts, the author has consulted a wide range of commentaries and studies which approach the biblical narratives from a variety of perspectives, and offers some novel insights of his own.