Between Magic and Religion represents a radical rethinking of traditional distinctions involving the term 'religion' in the ancient Greek world and beyond, through late antiquity to the seventeenth century. The title indicates the fluidity of such concepts as religion and magic, highlighting the wide variety of meanings evoked by these shifting terms from ancient to modern times. The contributors put these meanings to the test, applying a wide range of methods in exploring the many varieties of available historical, archaeological, iconographical, and literary evidence. No reader will ever think of magic and religion the same way after reading through the findings presented in this book. Both terms emerge in a new light, with broader applications and deeper meanings.
During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.
Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas's classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and rationalism began to challenge the older systems of belief.
This vintage book comprises three famous Malinowski essays on the subject of religion. Malinowski is one of the most important and influential anthropologists of all time. He is particularly renowned for his ability to combine the reality of human experience, with the cold calculations of science. An important collection of three of his most famous essays, "Magic, Science and Religion" provides its reader with a series of concepts concerning religion, magic, science, rite and myth. This is undertaken in an attempt to form a definite impression and understanding of the Trobrianders of New Guinea. The chapters of this book include: "Magic, Science and Religion", "Primitive Man and his Religion", "Rational Mastery by Man of his Surroundings", "Faith and Cult", "The Creative Acts of Religion", "Providence in Primitive Life", "Man's Selective Interest in Nature", etcetera. This book is being republished now in an affordable, modern edition - complete with a specially commissioned new biography of the author.
Witchcraft and Magic Contemporary North America Edited by Helen A. Berger Magic, always part of the occult underground in North America, has experienced a resurgence since the 1960s. Although most contemporary magical religions have come from abroad, they have found fertile ground in which to develop in North America. Who are today's believers in Witchcraft and how do they worship? Alternative spiritual paths have increased the ranks of followers dramatically, particularly among well-educated middle-class individuals. Witchcraft and Magic conveys the richness of magical religious experiences found in today's culture, covering the continent of North America and the Caribbean. These original essays survey current and historical issues pertinent to religions that incorporate magical or occult beliefs and practices, and they examine contemporary responses to these religions. The relationship between Witchcraft and Neopaganism is explored, as is their intersection with established groups practicing goddess worship. Recent years have seen the growth in New Age magic and Afro-Caribbean religions, and these developments are also addressed in this volume. All the religions covered offer adherents an alternative worldview and rituals that are aimed at helping individuals redefine themselves and make their interactions with the environment more empowered. Many modern occult religions share an absence of dogma or central authority to determine orthodoxy, and have become a contemporary experience embracing modern concerns like feminism, environmentalism, civil rights, and gay rights. Afro-Caribbean religions such as Santería, Palo, and Curanderismo, which do have a more developed dogma and authority structure, offer their followers a religion steeped in African and Hispanic traditions. Responses to the growth of magical religions have varied, from acceptance to an unfounded concern about the growth of a satanic underground. And, as magical religions have flourished, increased interest has resulted in a growing commercialization, with its threat of trivialization. Helen A. Berger is Professor of Sociology at West Chester University in Pennsylvania. 2005 216 pages 6 x 9 ISBN 978-0-8122-3877-8 Cloth $49.95s £32.50 ISBN 978-0-8122-1971-5 Paper $24.95s £16.50 ISBN 978-0-8122-0125-3 Ebook $24.95s £16.50 World Rights Anthropology, Religion Short copy: In original essays the book explores both religions that incorporate magical or occult beliefs and practices and contemporary responses to these religions in North America and the Caribbean.
An earl's son, plotting murder by witchcraft; conjuring spirits to find buried treasure; a stolen coat embroidered with pure silver; crooked gaming-houses and brothels; a terrifying new disease, and the self-trained surgeon who claims he can treat it. This is the world of Gregory Wisdom, a physician, magician, and consummate con-man in sixteenth-century London. Drawing on previously unknown documents to reconstruct this extraordinary man's career, Alec Ryrie takes us through the cut-throat business of early modern medicine, down to Tudor London's gangland of fraud and organized crime; from the world of Renaissance magi and Kabbalistic conjurers to street-corner wizards; and into the chaotic, exhilarating religious upheavals of the Reformation. On the way, we learn how Tudor England's dignified public face and its rapacious underworld were intimately connected to each other. Gregory Wisdom's career is an object lesson in how to conjure up wealth and respectability from nothing in a turbulent age. Praised as "an excellent snapshot of a time intrigued by the spiritual realm" (Los Angeles Times), this is a unique glimpse into a world intoxicated by new ideas.
Annotation This collection challenges the tendency among scholars of ancient Greece to see magical and religious ritual as mutually exclusive and to ignore "magical" practices in Greek religion. The contributors survey specific bodies of archaeological, epigraphical, and papyrological evidence formagical practices in the Greek world, and, in each case, determine whether the traditional dichotomy between magic and religion helps in any way to conceptualize the objective features of the evidence examined. Contributors include Christopher A. Faraone, J.H.M. Strubbe, H.S. Versnel, Roy Kotansky, John Scarborough, Samuel Eitrem, Fritz Graf, John J. Winkler, Hans Dieter Betz, and C.R. Phillips.
It was a time when highly educated men believed witches flew to "Sabbaths" on broomsticks and the' backs of goats, had sex with the devil, and cooked and ate infant body parts. How did eminent artists, philosophers, and scientists pave the way for the modern age during a period of such outdated perceptions? --
In the history of Western culture, theology, and science, a strict dichotomy exists between religion and magic: religion as the intellectually and morally superior one – magic as the primitive, superstitious, demonic other. The present work aims to break with this tradition, and traces the origin of this dichotomy as well as its many purposes. Whose powers does it serve? Which interests and ideological stakes does it conceal? Moreover, the author proposes a new epistemological framework for the study of magisms as well as their “rehumanisation”, and argues for a rehabilitation of their studies.
