This is a book about people who have sexual relations with animals, a behavior known as "bestiality", and people (known as "zoor") who are sexually and emotionally attracted to animals, a condition known as "zoophilia".
Bestiality and Zoophilia: Sexual Relations with Animals is a special issue of Anthrozoös, the journal of the International Society for Anthrozoology -- a multi-disciplinary journal of the interactions of people and animals.
Sex with animals is one of the last taboos but, for a practice that is generally regarded as abhorrent, it is remarkable how many books, films, plays, paintings, and photographs depict the subject. So, what does loving animals mean? In this book the renowned historian Joanna Bourke explores the modern history of sex between humans and animals. Bourke looks at the changing meanings of “bestiality” and “zoophilia,” assesses the psychiatric and sexual aspects, and she concludes by delineating an ethics of animal loving.
Alexa Tsoulis-Reay's Finding Normal is an author's up close tour of people who are using the Internet to challenge the boundaries of what's taboo and what it means to be normal. Finding Normal explores how people are using the internet to find community, forge connections, and create identity in ways that challenge a variety of sexual norms. Based on a highly candid interview series conducted for New York magazine's human science column—"What It's Like"—each story in Finding Normal intimately immerses the reader in the world of a person who is grappling with a unique set of circumstances relating to sexuality. Finding Normal at once celebrates the power of our evolving media landscape for helping people rewrite the script for their lives and offers a wanring about the danger of that seemingly limitless freedom. Tsoulis-Reay shows the enduring power of the search for belonging—for humans and society. Like happiness of life purpose, finding normal is perhaps the definitive human struggle.
On a quiet spring morning in 2010, a group of federal, state and local law enforcement agents gathered in northern Washington State to stage a raid. Their target: a rustic cabin perched high on a hilltop, just five miles from the Canadian border. At the time, it was inhabited by a high-tech entrepreneur who provided encryption and privacy services. The once-wealthy man now lived in the little cabin with his dogs and horses, including a champion show jumping stallion. Authorities accused him of a shocking crime¿operating a commercial bestiality farm. But in fact the whole truth was more complicated than that. Reporter Carreen Maloney spent years seeking the real story, ultimately uncovering a secret society of zoophiles who form their main social, emotional and physical bonds with animals. Uniquely Dangerous sheds light on a worldwide social phenomenon that dares not venture from the shadows.
'People love animals—a stroke here, a pat there, a quick nuzzle in that gorgeous fur ... the amount of cuddling they get can make you jealous. In Holland, dogs are caressed more than people. Not as thoroughly, though: that one spot, somewhere down below, generally remains untouched ... ' Generally, but certainly not always. Kinsey's research showed that 8 per cent of men and 3.5 per cent of women had had sex with an animal, and that in rural areas the figure for men was closer to 50 per cent. Yet bestiality is almost universally condemned. While our love for animals is extolled as noble and 'natural', all erotic elements in the relationship between humans and other species are vilified and proscribed, thus consigning them to the realm of exotic pornography or crude innuendo. Even so, something remains of physical love for animals. In different forms, sublimated or occasionally celebrated, its traces can be found throughout art and popular culture: in Leda and the Swan, Beauty and the Beast or the Lorelei; in a lubricious menagerie of satyrs and centaurs, wolfmen and vampires, all the way through to King Kong and Fritz the Cat, pony clubs and amorous dolphins, or even advertisements for luxury catfoods. Dearest Pet uncovers and explores those traces, illuminating the ambivalence of human attitudes to cross-species sexuality. Its author, the biologist and broadcaster Midas Dekkers, has analysed bestiality in all its aspects—physical, psychological and legal—and examined its representations in religion and mythology, art and literature, pornography and advertising. Beautifully—and sometimes bizarrely—illustrated, his book is neither drily academic nor pruriently trivial, but erudite, witty and challenging: the first history of the last taboo. A book for animal lovers, and for those who are just their good friends.
New and cutting-edge work in animality studies, human-animal studies, and posthumanismRepresentations of animality continue to proliferate in various kinds of literary and cultural texts. This pioneering volume explores the critical interface between animal and animality studies, marking out the terrain in relation to twentieth-century literature and film. The range of texts considered here is intentionally broad, answering questions like, how do contemporary writers such as Amitav Ghosh, Terry Tempest Williams, and Indra Sinha help us to think about not only animals but also humans as animals? What kinds of creatures are being constructed by contemporary artists such as Patricia Piccinini, Alexis Rockman, and Michael Pestel? How do aanimalities animate such diverse texts as the poetry of two women publishing under the name of aMichael Field, or an early film by Thomas Edison depicting the electrocution of a circus elephant named Topsy? Connecting these issues to fields as diverse as environmental studies and ecocriticism, queer theory, gender studies, feminist theory, illness and disability studies, postcolonial theory, and biopolitics, the volume also raises further questions about disciplinarity itself, while hoping to inspire further work abeyond the human in future interdisciplinary scholarship.Key Features10 provocative case studies focused on representations and discourses of animals and animality in twentieth- and twenty-first-century literature, art, and film in EnglishNew work from both internationally renowned and emerging figures in the burgeoning fields of animality studies, human-animal studies, and posthumanism, suggesting innovative and significant new directions to exploreBroad introduction to the kinds of questions scholars in the humanities have considered in relation to animals and animality
* 80 issues, over 350 articles* 20 years of leading scholarship on human-animal relations * Includes free online access for 1 yearAvailable for the first time as a complete set, Anthrozoös: A Multidisciplinary Journal of the Interactions of People and Animals now form a two-box set of 20 volumes. This set includes seminal articles on the interactions of people and animals across a wide range of disciplines. Anthrozoös is a quarterly, peer-reviewed academic journal which has enjoyed a distinguished history as a pioneer in the field since its launch in 1987. Academic disciplines represented include anthropology, archaeozoology, art and literature, education, ethology, history, human medicine, psychology, sociology and veterinary medicine.
As with the first two books of this trilogy, The Silence also rejects the traditional modes of fiction to posit instead an essay-like novel of ideas, philosophy, and argumentation.
In the late 20th century, the law of sexual offenses began to reflect a striking divergence. On the one hand, it became significantly more punitive in its approach to nonconsensual sexual conduct, as in the case of rape and sexual assault. On the other hand, it became more permissive in how it dealt with putatively consensual sex, such as sodomy, adultery, and adult pornography. This book explores the conceptual and normative implications of this divergence. In doing so, it assumes that the proper role of criminal law in a liberal state is to protect individuals in their right not to be subjected to sexual contact against their will, while also safeguarding their right to engage in (private, consensual) sexual conduct in which they do wish to participate. Although consistent in the abstract, these dual aims frequently come into conflict in practice, as is explored in the context of a wide range of offenses.