A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.
Learn about the beliefs and folklore of death, the apocalypse, and the afterlife of societies around the globe, including articles on heaven and hell, our fascination with the dead, the quest for immortality, and so much more.
Illustrations: Numerous B/w Illustrations Description: Symbols have great significance for understanding early Indian religion, beliefs, art and culture. Of these symbols, some were widely current and continued to be in use for several centuries and are found delineated in sculpture, architecture, pottery, coins, paintings, etc. Rai Govind Chandra in his Indian Symbolism: Symbols as Sources of Our Customs and Beliefs has taken up for study twelve symbols, the Purna Kumbha or Purna Ghata, Svastika, Srivatsa, Nandipada, Cakra, Vardhamanaka, Matsya or Matsyayugma, Bhadrasana, Caturbhuja Cinha, Triratna, Vaijayanti, and the Kalpataru and the Kalpalata. Each of these symbols is important particularly from the point of view of art and iconoraphy. Rai Govind Chandra has discussed in great detail about the origin, meaning and diffusion of all these symbols. Having traced their occurrence in different periods and cultures as well as in different mediums, both in India and outside, the author has been able to demonstrate their primitive and naturalistic beginnings. Rai Govind Chandra's Indian Symbolism is an extremely important contribution and is an indispensable work for scholars and researchers of Indian art, culture and religion.
Who or what is God? In this Very Short Introduction John Bowker considers questions like these. Exploring how the major religions interpret the idea of God, and have established their own distinctive beliefs about his existence, Bowker shows how and why our understanding of God continues to evolve.
This study examines an indigenous phenomenon of the Hindu devotees of Jesus Christ and their response to the gospel through an empirical case study conducted in Varanasi, India. It analyzes their religious beliefs and social belonging and addresses the ensuing questions from a historical, theological, and missiological perspective. The data reveals that the respondents profess faith in Jesus Christ; however, most remain unbaptized and insist on their Hindu identity. Hence, a heuristic model for a contextualized baptism as Guru-diksha is proposed. The emergent church among Hindu devotees should be considered, from the perspective of world Christianity, as a disparate form of belonging while remaining within one's community of birth. The insistence on a visible church and a distinct community of Christ's followers is contested because the devotees should construct their contextual ecclesiology, since it is an indigenous discovery of the Christian faith. Thus, the "Christian" label for the adherents is dispensable while retaining their socio-ethnic Hindu identity. Christian mission should discontinue extraction and assimilation; instead, missional praxis should be within the given sociocultural structures, recognizing their idiosyncrasies as legitimate in God's eyes and in need of transformation, like any human culture.
Religion has long been a powerful cultural, social, and political force in the Himalaya. Increased economic and cultural flows, growth in tourism, and new forms of governance and media, however, have brought significant changes to the religious traditions of the region in the twentieth and twenty-first centuries. This book presents detailed case studies of lived religion in the Himalaya in this context of rapid change to offer intra-regional perspectives on the ways in which lived religions are being re-configured or re-imagined. Based on original fieldwork, this book documents understudied forms of religion in the region and presents unique perspectives on the phenomenon and experience of religion, discussing why, when, and where practices, discourses, and the category of religion itself, are engaged by varying communities in the region. It yields fruitful insights into both the religious traditions and lived human experiences of Himalayan peoples in the modern era. Presenting new research and perspectives on the Himalayan region, this book should be of interest to students and scholars of South Asian Studies, Religious Studies, and Modernity.
In The Foundations of the Composite Culture in India, the focus of the author is the process of establishment of Hindu-Muslim unity as a result of historical, social and cultural factors over a period of ten centuries. Traversing this era, he reveals how the Muslim rulers contributed to such harmony and how the two cultures exchanged and accepted each other's tenets to enrich and formulate a composite Indian culture. To explore the foundations on which the complex culture of India rests, the author examines the contribution of Sufism which inherently connotes syncretism and tolerance, as well as the simultaneous rise of the Bhakti movement in medieval India. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)