This book examines the survival, transformation and eventual decline of Roman public baths and bathing habits in Italy, North Africa and Palestine during Late Antiquity.
"This handbook brings together work by leading scholars of the archaeology of early Christianity in the Mediterranean and surrounding regions. The 34 essays to this volume ground the history, culture, and society of the first seven centuries of Christianity in the latest currents of archaeological method, theory, and research."--
This text reviews and analyzes the structure, function and design of baths, seeking to integrate their architecture with the wider social and cultural custom of bathing, and examining in particular the changes this custom underwent in Late Antiquity and in Byzantine and Islamic cultures.
This volume is the outcome of the first conference to take place on the topic of Greek baths and bathing culture, a central but hitherto neglected area in the field of ancient studies. Fifteen papers by an international group of archaeologists, art historians and ancient historians discuss Greek bathing culture from a socio-historical and cultural-anthropological perspective, resulting in a comprehensive reassessment that elucidates the sophistication of both the architecture and the culture of bathing throughout the Greek world. Individual papers examine bathing in the context of science, medicine and the cultural discourses coded in images on vases, while the majority focus on the archaeological evidence itself, as the crucial component in this reassessment that removes Greek baths from the traditional category of 'primitive predecessors' to Roman baths. From Greece and Egypt in the east, to Sicily, southern Italy and France in the west, new information from recent excavations is brought to bear on a wide range of related issues, including urban contexts, regional variations in experimental design and construction, innovations in technology, and the social meaning of the rise of bathing culture in the Hellenistic period. This better understanding of Greek baths adds a crucial element to the much debated question of the relationship between Greek and Roman bathing culture. This book also provides the first comprehensive catalog of all known Greek public baths (balaneia), including descriptions, plans and bibliographies, as a major reference tool for future comparative research on ancient bathing culture and beyond. catalog and papers combined make this a rich study of a topic of newly recognized significance in the ancient world.
In Bathing in the Roman World, Fikret Yegul examines the social and cultural aspects of one of the key Roman institutions. Guiding the reader through the customs, rituals, and activities associated with public bathing, Yegul traces the origins and development of baths and bathing customs and analyzes the sophisticated technology and architecture of bath complexes, which were among the most imposing of all Roman building types. He also examines the reception of bathing throughout the classical world and the transformation of bathing culture across three continents in Byzantine and Christian societies. The volume concludes with an epilogue on bathing and cleanliness in post-classical Europe, revealing the changes and continuities in culture that have made public bathing a viable phenomenon even in the modern era. Richly illustrated and written in an accessible manner, this book is geared to undergraduates for use in courses on Roman architecture, archaeology, civilization, and social and cultural history.
In (Re)using Ruins, Douglas Underwood presents a new account of the use and reuse of Roman urban public monuments in a crucial period of transition, A.D. 300-600. Commonly seen as a period of uniform decline for public building, especially in the western half of the Mediterranean, (Re)using Ruins shows a vibrant, yet variable, history for these structures. Douglas Underwood establishes a broad catalogue of archaeological evidence (supplemented with epigraphic and literary testimony) for the construction, maintenance, abandonment and reuses of baths, aqueducts, theatres, amphitheatres and circuses in Italy, southern Gaul, Spain, and North Africa, demonstrating that the driving force behind the changes to public buildings was largely a combined shift in urban ideologies and euergetistic practices in Late Antique cities.
Roman identity is one of the most interesting cases of social identity because in the course of time, it could mean so many different things: for instance, Greek-speaking subjects of the Byzantine empire, inhabitants of the city of Rome, autonomous civic or regional groups, Latin speakers under ‘barbarian’ rule in the West or, increasingly, representatives of the Church of Rome. Eventually, the Christian dimension of Roman identity gained ground. The shifting concepts of Romanness represent a methodological challenge for studies of ethnicity because, depending on its uses, Roman identity may be regarded as ‘ethnic’ in a broad sense, but under most criteria, it is not. Romanness is indeed a test case how an established and prestigious social identity can acquire many different shades of meaning, which we would class as civic, political, imperial, ethnic, cultural, legal, religious, regional or as status groups. This book offers comprehensive overviews of the meaning of Romanness in most (former) Roman provinces, complemented by a number of comparative and thematic studies. A similarly wide-ranging overview has not been available so far.
This book discusses social, religious and medical attitudes towards bathing in Late Antiquity. It examines the place of bathing in late Roman and early Byzantine society as seen in the literary, historical, and documentary sources from the late antique period. The author argues that bathing became one of the most important elements in defining what it meant to be a Roman; indeed, the social and cultural value of bathing in the context of late Roman society more than justified the efforts and expense put into preserving bathing establishments and the associated culture. The book contributes a unique perspective to understanding the changes and transformations undergone by the bathing culture of the day, and illustrates the important role played by this culture in contributing to the transitional character of the late antique period. In his examination of the attitudes of medical professionals and laymen alike, and the focus on its recuperative utility, Zytka provides an innovative and detailed approach to bathing.
In 1897 Jacques de Morgan published a map of the Memphite necropolis, showing for the first time a pair of catacombs for mummified dogs. No further information was given and the catacombs remained largely un-investigated until the 21st century. In 2009 the Catacombs of Anubis Project was set up by Cardiff University who worked in collaboration with the Egyptian Supreme Council for Antiquities in an attempt to understand the larger of the two catacombs. This publication describes the work of the Catacombs of Anubis Project. It examines the way in which the catacomb was created and the likely phases of its development in the Late and Ptolemaic periods. The way in which the many thousands of animal mummies were procured is discussed in the light of modern faunal analysis and these results are combined with a new survey of the site to give a picture of the functioning of the cult at Saqqara. Finally, the way in which the monument may have been re-used in the post-pharaonic era is discussed. The results will be of interest to all those interested in animal mummies and in the development of catacombs as well as those concerned with the evolution of the sacred landscape of Saqqara.