"Technicians of the Sacred presents 'primitive' and ancient poetries as the incantations they are, loaded with power and very full of the magic that invests all good poetry. The treatment is fascinating...the commentaries are a gold mine of responses to the material by a strong poet (the editor), and his selection of analogous writings from a broad range of contemporary poets."—David P. McAllester
Badger and his friends live a peaceful life in Pantmawr Valley, but sometimes they like to cause a little mischief. Its the exploration season in the Vast United Continent, and the group of four decides to steal and consume a mysterious plant called Wild Fruit. After the scheme nearly causes his death and leaves him with bizarre side effects, Badger must journey north to the Savage Wilds to meet with a Divine specialist. Along the way, the band of friends encounters dangerous people and unexpected truths about the unique world they inhabit.
Wild Romanticism consolidates contemporary thinking about conceptions of the wild in British and European Romanticism, clarifying the emergence of wilderness as a cultural, symbolic, and ecological idea. This volume brings together the work of twelve scholars, who examine representations of wildness in canonical texts such as Frankenstein, Northanger Abbey, "Kubla Khan," "Expostulation and Reply," and Childe Harold ́s Pilgrimage, as well as lesser-known works by Radcliffe, Clare, Hölderlin, P.B. Shelley, and Hogg. Celebrating the wild provided Romantic-period authors with a way of thinking about nature that resists instrumentalization and anthropocentricism, but writing about wilderness also engaged them in debates about the sublime and picturesque as aesthetic categories, about gender and the cultivation of independence as natural, and about the ability of natural forces to resist categorical or literal enclosure. This book will be of great interest to students and scholars of Romanticism, environmental literature, environmental history, and the environmental humanities more broadly.
The title of Jerome Rothenberg's newest collection suggests jazz, blues, and above all the Dada movement in European art and poetry in the years immediately following World War I. "In my own world," he explains in his pre-face to That Dada Strain, "the Dada fathers who inhabit the opening poems of this book are necessary figures, & to summon them up along with their legends is no more erudite than to summon up Moses or George Washington or Harpo or Karl Marx, & so on." For Rothenberg, the Dada connection, his looking back to Dada founders Tristan Tzara, Hugo Ball, Kurt Schwitters, and Francis Picabia, is especially apt, emphasizing as it does a "strain" that is echoed and replayed throughout all his work, whether it be oral poetry, ethnopoetics, translation, or the assembling of innovative anthologies. Following the title section is "Imaginal Geographies," a group of poems that draw largely on the poet's private self, his own language and perceptions, in much the same way that the Dada poets recorded associations between images for which no key was readily available. In the third and final section, "Altar Pieces," Rothenberg attempts, as he says, "to return to the world in which human beings still suffer both the loss of bread & words." Jerome Rothenberg's previous books of poetry with New Directions include Poland/1931 (1974), Poems for the Game of Silence (1975), A Seneca Journal (1978), and, most recently, Vienna Blood (1980). Pre-Faces & Other Writings, his first collection of poetics, was awarded the Before Columbus Foundation's American Book Award for 1982.
Poetry. A CRUEL NIRVANA both is and is not a new Jerome Rothenberg collection. In other words, almost everything in this collection has been published before. Each of the three major sections (Narratives and Real Theater Pieces, The Notebooks, and Conversations) was originally published individually. A CRUEL NIRVANA brings together these long out-of-print smaller gatherings in a way that illuminates their important place in Rothenberg's crucial contribution to Twentieth- and Twenty-first Century poetics. Returning to these poems, properly contextualized, one finds them communicating in one field of immanence. If we feel exhausted by meaningless violence and marketing, A CRUEL NIRVANA shows us wellsprings of meaning and power we missed or just couldn't see in our exhaustion or disaffection.
Spoken words come alive in written verse. In Sounding Imperial, James Mulholland offers a new assessment of the origins, evolution, and importance of poetic voice in the eighteenth and early nineteenth centuries. By examining a series of literary experiments in which authors imitated oral voices and impersonated foreign speakers, Mulholland uncovers an innovative global aesthetics of poetic voice that arose as authors invented new ways of crafting textual voices and appealing to readers. As poets drew on cultural forms from around Great Britain and across the globe, impersonating “primitive” speakers and reviving ancient oral performances (or fictionalizing them in verse), they invigorated English poetry. Mulholland situates these experiments with oral voices and foreign speakers within the wider context of British nationalism at home and colonial expansion overseas. Sounding Imperial traces this global aesthetic by reading texts from canonical authors like Thomas Gray, James Macpherson, and Felicia Hemans together with lesser-known writers, like Welsh antiquarians, Anglo-Indian poets of colonialism, and impersonators of Pacific islanders. The frenetic borrowing, movement, and adaptation of verse of this time offers a powerful analytic by which scholars can understand anew poetry’s role in the formation of national culture and the exercise of colonial power. Sounding Imperial offers a more nuanced sense of poetry’s unseen role in larger historical processes, emphasizing not just appropriation or collusion but the murky middle range in which most British authors operated during their colonial encounters and the voices that they used to make those cross-cultural encounters seem vivid and alive.
Americans have had an enduring yet ambivalent obsession with the West as both a place and a state of mind. Michael L. Johnson considers how that obsession originated, how it has determined attitudes toward and activities in the West, and how it has changed over the centuries.
