In 2016, NetFlix released 'Barry', a film chronicling young Barack Obama's stay at Columbia University in New York City. One scene shows the man who would later become the President of the United States debating a religious proselytizer on the street. This man was a "Black Hebrew Israelite". The "Hebrew Israelite" movement began in 1969 and was headquartered at 1 West 125th St. in Harlem (near Obama's apartment on W 109th between Amsterdam and Columbus). Christian apologist and researcher VOCAB MALONE creatively uses this mini-debate as a launching pad to explore this militant and mysterious sect. The timing is just right; this faith is been spreading like wildfire in most major city centers across the US. This book fills a void, as there are no major works on 1West Hebrew Israelism. Now a primer exists in 'BARACK OBAMA vs the BLACK HEBREW ISRAELITES' by Vocab Malone.
This book primarily outlines the essential history and beliefs of 1West Hebrew Israelism. 1Westers comprise the most vicious, visible, and vibrant branch of Black Hebrew Israelism. This book is a great start to be equipped to engage this new ideology.
Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of -survivals, - or syncretism, but rather as a -polycultural- cutting and pasting from a transnational array of ideas, books, rituals, and social networks.
As a preteen Black male growing up in Mount Vernon, New York, there were a series of moments, incidents and wounds that caused me to retreat inward in despair and escape into a world of imagination. For five years I protected my family secrets from authority figures, affluent Whites and middle class Blacks while attending an unforgiving gifted-track magnet school program that itself was embroiled in suburban drama. It was my imagination that shielded me from the slights of others, that enabled my survival and academic success. It took everything I had to get myself into college and out to Pittsburgh, but more was in store before I could finally begin to break from my past. "Boy @ The Window" is a coming-of-age story about the universal search for understanding on how any one of us becomes the person they are despite-or because of-the odds. It's a memoir intertwined with my own search for redemption, trust, love, success-for a life worth living. "Boy @ The Window" is about one of the most important lessons of all: what it takes to overcome inhumanity in order to become whole and human again.
. The Book is about The Black Hebrew Israelites: They no longer wish to be identified by this title for various reasons they still vehemently use Scriptures out of context with an attempt to prove that Jesus and the Jews (Judah) were black, and that the America negroes who experienced the Transatlantic Slave Trade were black Jews
From Jerusalem to Ghana to Katrina-ravaged New Orleans, a woman reclaims her history in a “beautifully written and thought-provoking” memoir (Dave Eggers, author of A Hologram for the King and Zeitoun). A biracial woman from a country still divided along racial lines, Emily Raboteau never felt at home in America. As the daughter of an African American religious historian, she understood the Promised Land as the spiritual realm black people yearned for. But while visiting Israel, the Jewish Zion, she was surprised to discover black Jews. More surprising was the story of how they got there. Inspired by their exodus, her question for them is the same one she keeps asking herself: have you found the home you’re looking for? In this American Book Award–winning inquiry into contemporary and historical ethnic displacement, Raboteau embarked on a ten-year journey around the globe and back in time to explore the complex and contradictory perspectives of black Zionists. She talked to Rastafarians and African Hebrew Israelites, Evangelicals and Ethiopian Jews—all in search of territory that is hard to define and harder to inhabit. Uniting memoir with cultural investigation, Raboteau overturns our ideas of place, patriotism, dispossession, citizenship, and country in “an exceptionally beautiful . . . book about a search for the kind of home for which there is no straight route, the kind of home in which the journey itself is as revelatory as the destination” (Edwidge Danticat, author of The Farming of Bones).
This book presents powerfully documented vignettes to the key end times questions of Who is the Anti-Christ?, What does the 666 mean? What about America? No other book provides the scriptural proof texting direct from the Greek and Hebrew to confirm that Obama is the Anti-Christ, the 666 represents the mindset of Socialism, and America is doomed to a nuclear holocaust. Luke 10:18 records Jesus stating I beheld Satan as lightning which translates to Satan as Barack in Hebrew. Judas Iscariot, the betrayer of Christ, did so in a socialist rage against the inequalities of life and Jesuss acceptance of poverty. Finally, Isaiah chapter 18 describes the massive destruction of a nation matching the unique characteristics of the USA on 16 different points all ending with the bringing of THE SHE gift, the Bride of Christ, the Church to heaven.
From the first African explorers to the first black president, this illustrated history is an excellent resource and “an epic work” (School Library Journal). Discovering Black America is an unprecedented account of more than 400 years of African American history set against a background of American and global events. It begins with a black sailor aboard the Niña with Christopher Columbus and continues through the colonial period, slavery, the Civil War, Jim Crow, and civil rights to the first African American president in the White House. With first-person narratives from diaries and journals, interviews, and archival images, Discovering Black America provides an intimate understanding of this extensive history. “Engaging . . . brings to light many intriguing and tragically underreported stories.” —Kirkus Reviews (starred review) “Reproductions of historical documents, photographs, and artwork provide a sense of immediacy to this immersive tapestry, which reaches well beyond the milestones typically outlined in history books.” —Publishers Weekly (starred review) “Absolutely gorgeous in design, with a harmonious marriage of text and colorful archival images, this is the kind of book that invites browsing, and its extensive reach will make this a go-to title for report writers.” —School Library Journal “Begins with the first African explorers and seamen arriving in the New World in the fifteenth century, and . . . ends with the presidential election of Barack Obama . . . meticulous footnotes and a bibliography of recommended books...An excellent title for classroom support.” —Booklist “Thoroughly researched and documented...an outstanding resource for students. The primary source documents, photographs, and archival maps that complement this compelling account will engage readers.” —Library Media Connection (highly recommended) An NCSS/CBC Notable Social Studies Trade Book for Young People
The Black Hebrew Israelite movement claims that African Americans are descendants of the Ancient Israelites and has slowly become a significant force in African American religion. This Element provides a general overview of the BHI movement, its diverse history/ies, ideologies, and practices. The Element shows how different factions and trends have taken the forefront at different periods over its 140-year history, leading to the current situation where diverse iterations of the movement exist alongside each other, sharing some core concepts while differing widely. In particular, the questions of how and why BHI has become a potent and attractive movement in recent years are addressed, arguing that it fulfils a specific religious need to do with identity and teleology, and represents a new and persistent form of Abrahamic religion.
