He was known as a hardworking, honest young cowherd, but Bappa Rawal's bearing and talents were that of a well-bred prince. And one day he was to unite the divided Rajput clans to regain their lost glory. This gallant 8th century ruler of Chittor lived to be a hundred years old, enjoying his last years in the tranquillity of the remote Himalayas.
This is a comprehensive, intelligible and interesting portrait of Ancient Indian History and Civilization from a national historical point of view. The work is divided into three broad divisions of the natural course of cultural development in Ancient India: (1) From the prehistoric age to 600 B.C., (2) From 600 B.C. to 300 A.D., (3) From 300 A.D. to 1200 A.D. The work describes the political, economic, religious and cultural conditions of the country, the expansionist activities, the colonisation schemes of her rulers in the Far East. Political theories and administrative organizations are also discussed but more stress has been laid on the religious, literary and cultural aspects of Ancient India. The book is of a more advanced type. It would meet the needs not only of general readers but also of earnest students who require a thorough grasp of the essential facts and features before taking up specialized study in any branch of the subject. It would also fulfil the requirements of the candidates for competitive examinations in which Ancient Indian History and culture is a prescribed subject.
Purpose of this book is to educate the people about the glorious part of historical facts that have been deliberately underplayed and the Renaissance of the majority in the present circumstances.
Son of a King! So the name of Rajput signify and the scenario where the adventures of these invincible warriors becomes enacted is The Land of Kings as the name of Rajasthan embodies. A Rajput is set apart from other warriors by his chivalrous code of honor and tradition. Many are the names of valiant Rajputs that have been heralded through the ages from father to son. Many are they who fell, steel in hand so to prevent their Kingdom, Mewar, from being conquered by the invader. Many too are the Rajput women whose presence alongside their warriors shaped the course of destiny, unhesitatingly, choosing death to dishonor. Rajput reads with the ease and pleasure of a work of fiction, yet every detail, inference, and fact has been meticulously researched revealing, as yet, the untold wonder of an amazing past that would otherwise be left smoldering in its own ashes. RECOMMENDATION: The history of Rajasthan is so colorful, vibrant and eventful it needs to be recorded with love and care. Although not a student of history, yet the stories of valor, beauty, intrigue and war excite me. Such history as yours will be a valuable addition to students and researchers. Neelabh Pandit, Associate Professor, English - Alwar, Rajasthan
By the seventh century, the Rajput kings had lost their kingdoms extending up to Ghazni in Afghanistan to their enemies. In the eighth century, the foreign adversaries had not only entered India across the River Indus and invaded large parts of western In
Language is a Developmental, social and cultural phenomenon. When Urdu started its literary journey, writing also treasured it and today we are proud of the great collection of Urdu books. Urdu lovers have also done a remarkable job in writing books on various topics and in conveying the standard writings to the Urdu circles by giving them solid ink. This book although written in English, is one such masterpiece by Krishna S. Dhir. However, it clearly reflects the love of the writer for the Urdu language and its literature. The beginning of this book is an excellent illustration of how the various apabhransha of South Asia interacted with Perso-Arabic and European languages, to give rise to various languages, including Urdu and how they grew up through the time of the Mughals and the British. How all the major religions of the world originated in the Asian continent and the observation of Sufis are highlighted in the second chapter of this book. The role of social and economic institutions and traditions in the evolution of Urdu has been shed light upon. Krishna S. Dhir has painstakingly elaborated upon the protest literature and extensively quoted Mir, Ghalib, Daagh Dehlvi, Sahir Ludhianvi, Faiz Ahmad, Ahmad Fraz and other poets to prove how Urdu poetry has been used to protest against siege, raids, imprisonment, imperialism and colonisation, and to express love and peace. Finally, the writer explores how Urdu is deployed by the diaspora that uses it.