This is the eighth volume in the Comparative Austronesian series. The papers in this volume examine metaphors of path and journey among specific Austronesian societies located on islands from Taiwan to Timor and from Madagascar to Micronesia. These diverse local expressions define common cultural conceptions found throughout the Austronesian-speaking world.
Legal scholars, economists, and international development practitioners often assume that the state is capable of 'securing' rights to land and addressing gender inequality in land tenure. In this innovative study of land tenure in Solomon Islands, Rebecca Monson challenges these assumptions. Monson demonstrates that territorial disputes have given rise to a legal system characterised by state law, custom, and Christianity, and that the legal construction and regulation of property has, in fact, deepened gender inequalities and other forms of social difference. These processes have concentrated formal land control in the hands of a small number of men leaders, and reproduced the state as a hypermasculine domain, with significant implications for public authority, political participation, and state formation. Drawing insights from legal scholarship and political ecology in particular, this book offers a significant study of gender and legal pluralism in the Pacific, illuminating ongoing global debates about gender inequality, land tenure, ethnoterritorial struggles and the post colonial state.
“This edited volume of invited chapters honours the four decades of fundamental research by archaeologist Glenn Summerhayes into the human prehistory of the islands of the western Pacific, especially New Guinea and its offshore islands. This area helped to shape and direct many ancient dispersal events associated with Homo sapiens, initially from Africa more than 50,000 years ago, through the lower latitudes of Asia, into Australia, New Guinea, the Bismarck Archipelago, and possibly the Solomon Islands. Around 3000 years ago, coastal regions of northern and eastern New Guinea, and the islands of Melanesia beyond, played a major role in the Oceanic migrations of Austronesian-speaking peoples from southern China and Southeast Asia, migrations that have recently attained new levels of genetic complexity through the analysis of ancient DNA from human remains. For the first time, humans of both Southeast Asian and New Guinea/Bismarck genetic origin reached the islands of Remote Oceania, beyond the Solomons. Many of the chapters in this book deal with archaeological aspects of this Austronesian maritime expansion (which never seriously impacted the populations of the New Guinea Highlands), especially as revealed through the analysis of Lapita pottery and associated artefacts. Other chapters offer archaeological perspectives on trade and exchange, and on related topics that extend into the ethnographic era. The research of Glenn Summerhayes stands centrally amongst all these offerings, ranging from the discovery of some of the oldest traces of Pleistocene human settlement in Papua New Guinea to documentation of the remarkable phenomenon of Lapita expansion through Melanesia into western Polynesia around 3000 years ago. This volume is a fitting celebration of a remarkable career in western Pacific archaeology and population history.” — Emeritus Professor Peter Bellwood, The Australian National University
Malinowski’s Argonauts of the Western Pacific was a major contribution to anthropological theory and method, while simultaneously establishing the sub-field of economic anthropology. Even a century after its publication, Malinowski’s pioneering work remains critical for anthropology in a postcolonial age. This volume uses ethnographic studies from around the world to contextualize the work politically and intellectually, examining its gestation and influence from multiple perspectives. It critically explores the meaning of “economy” for Malinowski from his formation in the Austro-Hungarian Empire to his path-breaking fieldwork in Melanesia and ensuing career in London.
Knots are well known as symbols of moral relationships. This book develops an exciting new view of this otherwise taken-for-granted image and considers their metaphoric value in and for moral order. In chapters that focus on Japan, China, Europe, South America and in several Pacific Island societies, granular ethnography depicts how knots are deployed to express unity in daily and ritual embodiment, political authority and the cosmos, as well as in social thought. The volume will be of interest to anthropologists and other scholars concerned with metaphor and symbolism, material culture and technology.
The Routledge Companion to Humanism and Literature provides readers with a comprehensive reassessment of the value of humanism in an intellectual landscape. Offering contributions by leading international scholars, this volume seeks to define literature as a core expressive form and an essential constitutive element of newly reformulated understandings of humanism. While the value of humanism has recently been dominated by anti-humanist and post-humanist perspectives which focused on the flaws and exclusions of previous definitions of humanism, this volume examines the human problems, dilemmas, fears, and aspirations expressed in literature, as a fundamentally humanist art form and activity. Divided into three overarching categories, this companion will explore the histories, developments, debates, and contestations of humanism in literature, and deliver fresh definitions of "the new humanism" for the humanities. This focus aims to transcend the boundaries of a world in which human life is all too often defined in terms of restrictions—political, economic, theological, intellectual—and lived in terms of obedience, conformity, isolation, and fear. The Routledge Companion to Humanism and Literature will provide invaluable support to humanities students and scholars alike seeking to navigate the relevance and resilience of humanism across world cultures and literatures.
This collection of papers is the fourth in a series of volumes on the work of the Comparative Austronesian Project. Each paper describes a specific Austronesian locality and offers an ethnographic account of the way in which social knowledge is vested, maintained and transformed in a particular landscape. The intention of the volume is to consider common patterns in the representation of place among Austronesian-speaking populations.
The first book opened our eyes to the amazing art and inspirational genius of our Austronesian ancestors. It leads us to the question of 'what happened to them?'. Book 2, The Austronesian Dilemma seeks to answer this question by allowing nephrite jade artifacts and ancient texts tell the story.
The Manggarai people of eastern Indonesia believe their land can talk, that its appetite demands sacrificial ritual, and that its energy can kill as well as nurture. They tell their children to avoid certain streams and fields and view unusual environmental events as omens of misfortune. Yet, far from being preoccupied with the dangers of this animate landscape, Manggarai people strive to make places and pathways “lively,” re-traveling routes between houses and villages and highlighting the advantages of mobility. Through everyday and ritual activities that emphasize “liveliness,” the land gains a further potency: the power to evoke memories of birth, death, and marriage, to influence human health and fertility. Potent Landscapes is an ethnographic investigation of the power of the landscape and the implications of that power for human needs, behavior, and emotions. Based on two years of fieldwork in rural Flores, the book situates Manggarai place-making and mobility within the larger contexts of diverse human-environment interactions as well as adat revival in postcolonial Indonesia. Although it focuses on social life in one region of eastern Indonesia, the work engages with broader theoretical discussions of landscape, travel, materiality, cultural politics, kinship, and animism. Written in a clear and accessible style, Potent Landscapes will appeal to students and specialists of Southeast Asia as well as to those interested in the comparative anthropological study of place and environment. The analysis moves out from rooms and houses in a series of concentric circles, outlining at each successive point the broader implications of Manggarai place- and path-making. This gradual expansion of scale allows the work to build a subtle, cumulative picture of the potent landscapes within which Manggarai people raise families, forge alliances, plant crops, build houses, and engage with local state actors. Landscapes are significant, the author argues, not only as sacred or mythic realms, or as contexts for the imposition of colonial space; they are also significant as vernacular contexts shaped by daily practices. The book analyzes the power of a collective landscape shaped both by the Indonesian state’s development policies and by responses to religious change.
