Media Ethics: Cases and Moral Reasoning challenges readers to think analytically about ethical situations in mass communication through original case studies and commentaries about real-life media experiences. This text provides a comprehensive introduction to the theoretical principles of ethical philosophies, facilitating ethical awareness. It introduces the Potter Box, with its four dimensions of moral analysis, to provide a framework for exploring the steps in moral reasoning and analyzing the cases. Focusing on a wide spectrum of ethical issues faced by media practitioners, the cases in this Eleventh Edition include the most recent issues in journalism, broadcasting, advertising, public relations and entertainment. Cases touch on issues and places worldwide, from Al Jazeera to the Xinhua News Agency, from Nigerian "brown envelopes" to PR professional standards in South Africa. Racially divisive language comes up in different communication contexts, as does celebrity influence on culture. A core textbook for classes in media ethics, communication ethics, and ethics in journalism, public relations, and advertising.
Kabir is a 15th-century Indian mystic. Born a lower-caste weaver, Kabir opposed superstition, empty ritualism and bigotry. His teachings include scathing attacks against Brahmanical pride, caste prejudice and the very concept of untouchability, as well as exposing the dogmatism and bigotry he perceived around him. Unusually, even for his time, he was embraced by disciples who had been raised in both Hindu and Muslim traditions, who saw in him the embodiment of a life-affirmative approach that transcended the narrow dogmas that divide people and set them against one another. A poet, weaver, husband and father, Kabir lived his life as a buddha and yet as an ordinary man. His poetic songs tell of the ecstasy and the pitfalls on a seeker’s journey on the path of love. In this book, Osho introduces the reader to this extraordinary mystic and his songs, bringing both to light in such a way as to show how they are both timeless and utterly relevant to our time. The path of love as described by Osho, and though the songs of Kabir, is a journey that seeks out and celebrates the divine that is hidden in the ordinary, the love that becomes not just a feeling one has, but ultimately a state of being that one is. “Each song of the bird, and each cloud floating in the sky, is something like a message, a coded message. You have to decode it, you have to look deep into it; you have to be silent and listen to the message.”
The fifth book of the Aṅguttara Nikāya, the Collection of the Numbered Discourses of the Buddha, collects 1152 suttas or discourses whose subject matter is centered on groups of five topics. It should be remembered that the nikāyas were composed to be transmitted orally at a time when no writing system had yet been reintroduced in India. By that time, the ancient scripts of the archaic Harappan civilization had lost their meaning no less than fifteen centuries earlier and are still undecipherable to this day. Remembering was the key and redundancy was the guarantee for successful transmission. All suttas fit into complex mnemonic systems designed to be tolerant to errors and even loss of data. This not only served in its day for correct transmission, but becomes the most powerful tool for supporting the reconstruction of the message. This is especially important for The Book of Fives. This book contains suttas to be read, except for the final Mātikās contained in the last chapter. The contents do not enhance the interest of its predecessors in the numbered collection, and in no way displace the main work, the Saṃyutta Nikaya. In the section of anecdotal suttas, he returns to the nefariousness of the rulers, in the line of the previous ones. In this case, the legitimate and meritorious defense of one's own wealth against the scourge of the rulers in AN 5.41 and AN 5.148 is included. AN 5.104 reflects their corrupt behavior. We can highlight the suttas in which the Buddha denounces false bhikkhus who pretend to be bhikkhus in order to make a living by propagating false doctrines. In AN 5.80 and AN 5.167 he speaks of those false bhikkhus who live in houses or who are ordained as a bastard means of earning a living. Messages that are very topical today. On the side of the false suttas marked with double asterisk (**), we find this time only two false suttas. AN 5.229: Poisonous black snakes (I), the Buddha supposedly confers on women epithets such as these: "She is disgusting, stinking, cowardly, frightening and treacherous. These are the five drawbacks of a woman." AN 5.230: Poisonous black snakes (II). If the above was not enough, and so that there is no doubt about the misogynistic message that hangs on the Buddha, the sutta finishes off the woman like this: "She is irritable, hostile, venomous, biting and treacherous. This is the poison of a woman: she is usually very lustful. This is the forked tongue of a woman: she usually speaks divisively. This is the treachery of a woman: she is usually an adulteress." In short, we are still engaged in an arduous and exhaustive work of research and reconstruction in comparative linguistics to unravel some texts of little interest.
As the final work by Ye Xiushan, one of the most famous philosophers and philosophy scholars in China, this two-volume title scrutinizes the historical development of both Chinese and Western philosophies, aiming to explore the convergence between the two philosophical traditions. Combining the historical examination and argumentation based on philosophical problematics, the two-volume set expounds the key figures and schools and critical thoughts in both Western and Chinese philosophical histories. The second volume retraces the origin and development of Chinese philosophy and reveals its focal grounds, i.e. a trinity of man, Heaven, and earth, which helps explain why and how it diverges from Western way of philosophizing. This book also delineates the diachronic transitions of Chinese philosophy that critically embrace different schools of thought throughout history, including Confucianism, Daoism, Buddhism, and Marxism, etc., and then constitutes an organic whole. To elicit the potential for a new transformation of contemporary Chinese philosophy, the author encourages a constructive dialogue between the Chinese and Western philosophies. This title will appeal to scholars, students, and general readers interested in philosophical history, comparative philosophy, Chinese philosophy, and Western philosophy ranging over Greek philosophy, German classic philosophy, and contemporary continental philosophy.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1977.
