Mount Athos, a spectacularly beautiful rocky peninsula on the coast of Greece has been a monastic preserve since the ninth century. This richly illustrated book tells the entire story of Athos, the Holy Mountain, from the first anchorite monks who lived in caves and huts through centuries of political and religious controversy to the thriving monastic communities of today.
Mount Athos, a spectacularly beautiful rocky peninsula on the coast of Greece, has been a monastic preserve since the ninth century. This richly illustrated book tells the entire story of Athos, the Holy Mountain, from the first anchorite monks who lived in caves and huts through centuries of political and religious controversy to the thriving monastic communities of today. "Superb photographs, fascinating. Travelers and pilgrims alike, as well as those who prefer to stay at home, will relish this tour of Athos’s history, its relics and treasures, and, in part, its consciousness.”--Literary Review "An all-embracing panorama of the nature and detailed history of Athos.”--Anglo-Hellenic Review "This beautifully produced book contains everything the layman could wish to know about Athos. It is more, much more, than a mere travel book, though it would be a useful addition to the Orthodox pilgrim’s knapsack.”--The Tablet
Discover the rich spirituality of monastic life on Mount Athos--a place like no other on earth. Twenty-five years ago, M. Basil Pennington, OCSO, was the first Western monk to live on Mount Athos for more than the usually permitted overnight visit. The Monks of Mount Athos chronicles his extraordinary stay, his experiences of the East, and lively conversations with his hosts about theological differences and unfamiliar spiritual practices. Listen in as Abbot Basil wrestles with historical differences between Christianity's East and West, learns the Orthodox practice of "the prayer of the heart," and explores the landscape, the monastic communities, and the food of Athos--a monastic republic like no other place on earth. New to this edition, Archimandrite Dionysios, a monk from "the Holy Mountain," reflects on the ecumenical openness fostered as a result of, and since, Abbot Basil's stay. The abbot's experiences on Mount Athos motivated him to re-examine his role as a monk and his relationship to God. His inspiring meditations will help you to explore your own relationship to God and to others.
For more than one thousand years the monastic republic of Mount Athos has been one of the most chronicled and yet least accessible places in the Mediterranean. Difficult to reach until the last century and strictly restricted to male visitors only, the Holy Mountain of Orthodoxy has been known in the Eastern Christian world and in western Europe more through representation than through direct experience. Most writing on Athos has focused on its Byzantine history and sacred heritage. Imagining Mount Athos uncovers a set of alternative and largely unexplored perspectives, equally important in the mapping and dissemination of Athos in popular imagination. The author considers Mount Athos as the site of pre-Christian myths of Renaissance and Enlightenment scholarship, of shelter for Allied refugees during the Second World War, and of a botanical and sociological laboratory for early-twentieth-century scientists. Each chapter considers a different narrative channel through which Athos has entered Orthodox and western European imagination: the mythical, the utopian, the sacred, the scholarly, the geopolitical, and the scientific. Della Dora has assembled a wealth of unique textual, visual, and oral materials without ever having had the opportunity to visit this holy place. In this sense, in addition to making an important contribution to existing scholarship on Mount Athos, the book adds to current theoretical debates in cultural geography and humanities generally about the circulation of knowledge. Imagining Mount Athos's appeal is international and spans Hellenic studies, cultural geography, environmental history, cultural history, religious studies, history of cartography, and art history. The book will be of interest to scholars as well as to a general audience interested in this unique place and its fascinating history.
The Aegean Sea laps the shores of the Holy Mountain of Athos, a self-governing monastic republic on a peninsula in Northern Greece. Twenty ruling monasteries comprise the republic; one of those is the monastery of St Panteleimon, where services are conducted in Slavonic. It has become known as the Russian monastery on Mt. Athos.St Panteleimon, fully restored in recent years, can accommodate up to 5,000 men, reflecting the scale of the settlement at its apogee in the nineteenth century, prior to the Bolshevik revolution in Russia. Since the fall of the Soviet Union in 1991 it has experienced a strong revival and is now one of the most numerous of the twenty. The vast buildings and its sketes and dependencies seen today are really only a reflection of the history of the past two centuries.In this first comprehensive account of the monastery in the English language, that stretches back more than one thousand years, Nicholas Fennell has drawn from previously inaccessible archival materials in gathering the wealth of information he shares in these pages. The history of the community is seen to interact with the wider worlds of the Byzantine and Ottoman empires and the modern nation state of Greece, together with that of a Russian homeland whose political character is constantly evolving. It covers the distinct phases in this history: From the tenth to the twelfth centuries when Russian Athonites inhabited the ancient Russian Lavra of the Mother of God, known as Xylourgou; through the six hundred years from the mid-twelfth to the mid-eighteenth century, when the monastery of St Panteleimon was commonly referred to as Nagorny or Old Mountain Rusik; and into the most recent 250 years with their fluctuating fortunes and the questioning of its ethnic identity. Themes explored include the Pan-Orthodox ideal, the role of money and political pressure, sanctity and heroism in adversity, ethnic relations, and the importance of historical memory and precedent.
The papers in this volume derive from the 28th Spring Symposium of Byzantine Studies, held for the Society for the promotion of Byzantine Studies at the Univesity of Birmingham in March 1994. Virtually from the time of their first foundation, the monastic communities of Mt Athos assumed a central position in the world of Orthodox Christianity. The spiritual, and political and economic influence of the Holy Mountain soon transcended the boundaries of the Byzantine empire within which it lay, to take on a supra-national importance and become one of the pillars of Orthodoxy after the fall of the empire. For the historian, the significance of Mt Athos is enhanced by the fact that its archives contain the most substanial body of Byzantine documentation to have survived the Middle Ages, and its libraries, treasuries and buildings have preserved much that has elsewhere been lost. These archives are now largely edited, and investigation of the art and archaeology is yielding substantial evidence. The papers in this volume, by an international set of scholars, embody the fruits of this research. Starting from Athos itself, they embrace the whole phenomenon of Byzantine monasticism, dealing with questions of asceticism, authority, community, economy, enlightenment, fortification, hesychasm, liturgy, manuscripts, music, patronage, scandal, spirituality, and women (to take an alphabetical sample). Together these papers provide a coherent and immediate view of scholarship in the field.
Most of the papers included in this volume were first presented at a conference convened by the Friends of Mount Athos at Madingley Hall, Cambridge, in 2003. Mount Athos is the principal surviving centre of Orthodox monasticism and the spiritual heart of the Orthodox world. The aims of the conference were to draw attention to the historic importance, the spirituality, and the religious legacy of the Holy Mountain and to shed light on the contribution made by Athonite monasticism not only to worldwide Orthodoxy but also to Christianity at large. Many of the papers focus on particular individuals who from the fourteenth century to the twentieth have exemplified the spiritual traditions of Athos and whose memory as spiritual fathers, confessors, and ascetics continues to inspire their successors today.
"Menaboni was an artist for art's sake, and shunned the spolight of publicity and fame. Thus, he is largely unknown today, despite the excellence and size of his ouvre."--BOOK JACKET.
