Slovak nationalist sentiment has been a constant presence in the history of Czechoslovakia, coming to head in the torrent of nationalism that resulted in the dissolution of the Republic on January 1, 1993. James Felak examines a parallel episode in the 1930s with Slovak nationalists achieved autonomy for Slovakia-but "at the price" of the loss of East Central Europe's only parliamentary democracy and the strengthening of Nazi power. The tensions between Czechs and Slovaks date back to the creation of Czechoslovakia in 1918. Slovaks, who differed sharply in political tradition, social and economic development, and culture, and resented being governed by a centralized administration run from the Czech capital of Prague, formed the Slovak People's Party, led by Roman Catholic priest Ankrej Hlinka. Drawing heavily on Czech and Slovak archives, Felak provides a balanced history of the party, offering unprecedented insight into intraparty factionalism and behind-the-scenes maneuvering surrounding SSP's policy decisions.James R. Felak is associate professor of history at the University of Washington.
The Republic itself is nothing at the start of Plato's most famous and influential book. It does not exist. Not only does it not exist in actuality, but it does not exist in theory either. It must be built. It's architect will be Socrates, the fictional persona Plato creates for himself. In the first episode Socrates encounters some acquaintances during the festival of Bendis. His reputation for good conversation already well-established, Socrates is approached by some dilettante philosopher acquaintances and drawn into a dialogue. The discussion quickly moves to justice thanks to Socrates. The other philosophers, including Thrasymachus, Polermarchus, Glaucon, and Adeimantus enthusiastically consent to such a worthy topic. However, it is unlikely at this point that any of these philosophers save Socrates, of course anticipates the ambition and enormity of their undertaking.In Book I, Socrates entertains two distinct definitions of justice. The first is provided by Polermarchus, who suggests that justice is "doing good to your friends and harm to your enemies." The definition, which is a version of conventionally morality, is considered. Very soon though, its faults are clearly apparent. It is far to relative to serve as a formulation of the justice. Moreover, its individual terms are vulnerable; that is to say, how does one know who is a friend and who an enemy? And are not friends as much as enemies capable of evil? And when a friend acts wickedly, should he not be punished? And next, what does it mean that an action is good or bad? The perils of giving credence to false appearances is introduced early on as a major theme. It will be dealt with at length in the succeeding books. Thus surely an idea as noble as justice will not stand on such precarious ground. Socrates is dissatisfied. A second definition, offered by Thrasymachus, endorses tyranny. "Obedience to the interest of the stronger," is likewise mined for its value, shown to be deficient, and discarded. Tyranny, Socrates demonstrates employing several analogies, inevitably results in the fragmentation of the soul. Benevolent rule, on the other hand, ensures a harmonious life for both man and State. Justice is its means and good is its end. That "justice is the excellence of the soul" is Socrates' main conclusion. But there are too many presumptions. Although his auditors have troubled refuting his claims, Socrates knows he has been too vague and that should they truly wish to investigate the question of justice, he will have to be more specific. Book I ends with yet another question. Is the just life more pleasurable, more rewarding than the unjust? Rather all at once the philosophers have inundated themselves. But the first book has succeeded in one major way. It has established the territory of the over-arching argument of the entire work;The philosophers continue the debate in Book II by introducing a new definition that belongs more to political philosophy than pure philosophy: that justice is a legally enforced compromise devised for the mutual protection of citizens of a state. In other words, justice is a fabrication of the State that prevents citizens from harming one another. Socrates is certainly up to the challenge. He dislikes the idea that justice does not exists naturally, but that it must be externally and superficially imposed to discourage unjust behavior. Adeimantus' mentioning of the State seems fortuitous, but it is as if Socrates has been waiting for it all along. Uncertain whether they can arrive at an acceptable definition of justice any other way, Socrates proposes they construct a State of which they approve, and see if they might not find justice lurking in it somewhere. This State arises, Socrates says, "out of the needs of mankind." And the immense project of building a State from its very foundation has officially commenced. Basic necessities are addressed first, then the primitive division of labor, followed...
With the emergence of democracy in the city-state of Athens in the years around 460 BC, public speaking became an essential skill for politicians in the Assemblies and Councils - and even for ordinary citizens in the courts of law. In response, the technique of rhetoric rapidly developed, bringing virtuoso performances and a host of practical manuals for the layman. While many of these were little more than collections of debaters' tricks, the Art of Rhetoric held a far deeper purpose. Here Aristotle (384-322 BC) establishes the methods of informal reasoning, provides the first aesthetic evaluation of prose style and offers detailed observations on character and the emotions. Hugely influential upon later Western culture, the Art of Rhetoric is a fascinating consideration of the force of persuasion and sophistry, and a compelling guide to the principles behind oratorical skill.
A gripping academic novel about deception and self-deception, ambition, the love of history as entertainment, and the hunt for the perfect enemy. Josip Brik, larger-than-life pop philosopher, Hitler studies expert, and TV historian, has always found himself more attracted to the fictional representation of history than to history itself. When Brik falls from a hotel window in Amsterdam, the number one mourner is Friso de Vos, a young academic who has been Brik’s right-hand man. However, Friso is forced to watch from the sidelines as his countryman Philip de Vries, whom he has never heard of, is interviewed again and again in the newspapers, and even on TV, about “his mentor,” Josip Brik. When a large symposium for historians is organized in Vienna, Friso sees his opportunity to set the record straight and begins to impersonate Philip, with dangerous and hilarious results. With a playful mix of literary and pop culture references, this novel immerses us in the world of the global intelligentsia, where the truth counts for less than what is said about it. Joost de Vries has written a biting academic satire, an absurd and exceptionally intelligent tale.
As a $3-trillion economy, India is on her way to becoming an economic superpower. Between 1991 and 2011, the period of our best growth, there was also a substantial decline in the number of people below the poverty line. Since 2011, however, there has been a marked retreat in the high growth performance of the previous two decades.What happened to the promise? Where have we faltered? How do we change course? How do we overcome the ever-present dangers of the middle-income trap, and get rich before we grow old? And one question above all else: What do we need to do to make our tryst with destiny? As professional economists as well as former civil servants, Vijay Kelkar and Ajay Shah have spent most of their lives thinking about and working on these questions. The result: In Service of the Republic, a meticulously researched work that stands at the intersection of economics, political philosophy and public administration. This highly readable book lays out the art and the science of the policymaking that we need, from the high ideas to the gritty practicalities that go into building the Republic.
An examination of Socrates' trial as played out in the Apology, Theaetetus, Euthyphro, Cratylus, Sophist, and Statesman. Finding that the heart of the dialogues is the rivalry between the characters of the Stranger of Elea and Socrates, the author devotes a chapter to each dialogue and explores the Stranger of Elea's criticism that the uncompromising pursuit of knowledge conflicts with the task of weaving together humans into a political community. The melding of the arguments of Socrates and the Stranger of Elea, the author suggests, is the best path to understanding Plato's political philosophy. Annotation copyrighted by Book News, Inc., Portland, OR
Plato's Republic is one of the most well-known and widely discussed texts in the history of philosophy, but how might we get to the heart of this work today, 2500 years after it was originally composed? Alain Badiou invents a new genre in order to breathe fresh life into Plato's text and restore its universality. Rather than producing yet another critical commentary, he has retranslated the work from the original Greek and, by making various changes, adapted it for our times. In this innovative reimagining of a classic text, Badiou has removed all references specific to ancient Greek society, from the endless exchanges about the moral courage of poets to those political considerations that were only of interest to the aristocratic elite. On the other hand, Badiou has expanded the range of cultural references: here philosophy is firing on all cylinders, and Socrates and his companions are joined by Beckett, Pessoa, Freud and Hegel. They demonstrate the enduring nature of true philosophy, always ready to move with the times. Moreover, Badiou the dramatist has made the Socratic dialogue a true oratorial contest: in his version of the Republic, the interlocutors have more in mind than merely agreeing with the Master. They stand up to him, put him on the spot and thereby show thought in motion. Through this work of writing, scholarship and philosophy, we are able, for the first time, to read a version of Plato's text which is alive, stimulating and directly relevant to our world today.
Lame Deer Storyteller, rebel, medicine man, Lame Deer was born almost a century ago on the Rosebud Reservation in South Dakota. A full-blooded Sioux, he was many things in the white man's world -- rodeo clown, painter, prisioner. But, above all, he was a holy man of the Lakota tribe. Seeker of Vision The story he tells is one of harsh youth and reckless manhood, shotgun marriage and divorce, history and folklore as rich today as ever -- and of his fierce struggle to keep pride alive, though living as a stranger in his own ancestral land.
America is embroiled in ideological conflict, with the opposing partisan bulwarks of the Left and the Right widening a chasm that threatens the unity of our Republic. The tumult in Washington has radiated into our universities, homes, and relationships — from constitutional threats; to the imposition on free speech; to a sprawling, unelected administrative state, America is at a tipping point. Fortunately, Encounter’s Broadside and Intelligence series offer indispensable ammunition for intelligent debate on these critical issues of our time. With a staunch allegiance to the truth, these timely essays resurrect 18th-century pamphleteering to take on everything from the failures of the redistribution of wealth, to the twisting of Title IX, to the dangers of the increasingly unchecked media bias. Saving the Republic, a collection of Encounter interventions, is a necessary resource of critical thought and commonsense on how to safeguard the promise of America. Saving the Republic is edited by Roger Kimball with contributions from Jay Cost, Philip Hamburger, Mollie Ziegler Hemingway, David B. Kopel, Greg Lukianoff, Andrew C. McCarthy, Jared Meyer, James Piereson, Claudia Rosett, Avik Roy, Robert L. Shibley, Michael Walsh, and Kevin D. Williamson. Together these authors make the definitive case for liberty and democratic capitalism at a time when they are under siege from the resurgence of collectivist sentiment.
