"The Babylonian Gilgamesh epic is the oldest long poem in the world, with a history going back four thousand years. It tells the fascinating and moving story of Gilgamesh's heroic deeds and lonely quest for immortality. This book collects for the first time all the known sources in the original cuneiform, including many fragments never published before. The author's personal study of every available fragment has produced a definitive edition and translation, complete with comprehensive introductory chapters that place the poem and its hero in context."--Publisher's description.
In numerous ambitious expeditions Shalmaneser III of Assyria (859-824) lay the foundation of the subsequent remarkable military advance to the West of the Neo-Assyrian empire. While systematically scrutinizing and analyzing all accounts of these western campaigns, Shigeo Yamada not only discusses the historiographical problems encountered, together with their impact on the jigsaw of ninth century Ancient Near East history, but also offers new results, and an original historical reconstruction. Ample attention is given to the campaigns’ economic and ideological aspects. The book will serve as a useful reference for all students interested in Assyrian historiography and the history of Assyria and Syria-Palestine. It includes an appendix on a new edition of the Kurkh Monolith, based on the author’s collation.
This book brings together our present-day knowledge about textile terminology in the Akkadian language of the first-millennium BC. In fact, the progress in the study of the Assyrian dialect and its grammar and lexicon has shown the increasing importance of studying the language as well as cataloging and analysing the terminology of material culture in the documentation of the first world empire. The book analyses the terms for raw materials, textile procedures, and textile end products consumed in first-millennium BC Assyria. In addition, a new edition of a number of written records from Neo-Assyrian administrative archives completes the work. The book also contains a number of tables, a glossary with all the discussed terms, and a catalogue of illustrations. In light of the recent development of textile research in ancient languages, the book is aimed at providing scholars of Ancient Near Eastern studies and ancient textile studies with a comprehensive work on the Assyrian textiles.
Examining the evolution of kingship in the Ancient Near East from the time of the Sumerians to the rise of the Seleucids in Babylon, this book argues that the Sumerian emphasis on the divine favour that the fertility goddess and the Sun god bestowed upon the king should be understood metaphorically from the start and that these metaphors survived in later historical periods, through popular literature including the Epic of Gilgameš and the Enuma Eliš. The author’s research shows that from the earliest times Near Eastern kings and their scribes adapted these metaphors to promote royal legitimacy in accordance with legendary exempla that highlighted the role of the king as the establisher of order and civilization. As another Gilgameš and, later, as a pious servant of Marduk, the king renewed divine favour for his subjects, enabling them to share the 'Garden of the Gods'. Seleucus and Antiochus found these cultural ideas, as they had evolved in the first millennium BCE, extremely useful in their efforts to establish their dynasty at Babylon. Far from playing down cultural differences, the book considers the ideological agendas of ancient Near Eastern empires as having been shaped mainly by class — rather than race-minded elites.
The study of Syro-Mesopotamian civilization has greatly advanced in the past twenty-five years. In particular the renewed interest in Eastern (or Mesopotamian) Syria has radically altered our understanding of not only the ancient Near East, but of the Bible as well. With Syria east of the Euphrates becoming one of the most active areas of archaeological investigation in the entire Near East, the need for a synthesis of this research and its integration with the Hebrew Bible has greatly increased.This volume charts the state of our knowledge, following a general chronological flow, and will appeal not only to scholars of the ancient Near East but also to Biblical specialists interested in the historical and religious backgrounds to the Israelite and Judahite kingdoms.
How can a good God command genocide? In this short, accessible offering, Charlie Trimm provides the resources needed to make sense of one of the Bible’s most difficult ethical problems—the Israelite destruction of the Canaanites as told in the books of Deuteronomy, Joshua, and Judges. Trimm begins with a survey of important background issues, including the nature of warfare in the ancient Near East, the concept of genocide (with perspectives gleaned from the field of genocide studies), and the history and identity of the Canaanite people. With this foundation in place, he then introduces four possible approaches to reconciling biblical violence: Reevaluating God—concluding that God is not good. Reevaluating the Old Testament—concluding that the Old Testament is not actually a faithful record of God’s actions. Reevaluating the interpretation of the Old Testament—concluding that the Old Testament does not in fact describe anything like genocide. Reevaluating the nature of violence in the Old Testament—concluding that the mass killing of the Canaanites in the Old Testament was permitted on that one occasion in history. The depth of material provided in concise form makes Trimm’s book ideal as a supplementary textbook or as a primer for any Christian perturbed by the stories of the destruction of the Canaanites in the Old Testament.
The King and the Land offers an innovative history of space and power in the biblical world. Stephen C. Russell shows how the monarchies in ancient Israel and Judah asserted their power over strategically important spaces such as privately-held lands, religious buildings, collectively-governed towns, and urban water systems. Among the case studies examined are Solomon's use of foreign architecture, David's dedication of land to Yahweh, Jehu's decommissioning of Baal's temple, Absalom's navigation of the collective politics of Levantine towns, and Hezekiah's reshaping of the tunnels that supplied Jerusalem with water. By treating the full range of archaeological and textual evidence available for the Iron Age Levant, this book sets Israelite and Judahite royal and tribal politics within broader patterns of ancient Near Eastern spatial power. The book's historical investigation also enables fresh literary readings of the individual texts that anchor its thesis.
The land and sea routes of the Phoenicians in their homeland and their trading Empire are examined in the present volume on the ground of Neo-Assyrian military itineraries (Chapters I and II), and of information provided by epigraphy, literary sources, and archaeological findings on Cyprus, in Anatolia, and in the Aegean (Chapters III, IV and V). Chapters VI and VII examine the problems of Ophir and Tarshish, developing fresh insights, while Chapters VIII and IX analyse the Periplus of Pseudo-Scylax 104 and 110-111. The voyage of Hanno the Carthaginian to the Sebou basin (Morocco) and the Canary Islands is re-examined in Chapter X. Finally, Chapters XI and XII are devoted to Byrsa (Carthage) and to Jerusalem, with special attention to traces of Phoenician presence and activity in this city. Detailed indices complete the volume.
From ancient Mesopotamia into the 20th century, "the Circle of Justice" as a concept has pervaded Middle Eastern political thought and underpinned the exercise of power in the Middle East. The Circle of Justice depicts graphically how a government’s justice toward the population generates political power, military strength, prosperity, and good administration. This book traces this set of relationships from its earliest appearance in the political writings of the Sumerians through four millennia of Middle Eastern culture. It explores how people conceptualized and acted upon this powerful insight, how they portrayed it in symbol, painting, and story, and how they transmitted it from one regime to the next. Moving towards the modern day, the author shows how, although the Circle of Justice was largely dropped from political discourse, it did not disappear from people’s political culture and expectations of government. The book demonstrates the Circle’s relevance to the Iranian Revolution and the rise of Islamist movements all over the Middle East, and suggests how the concept remains relevant in an age of capitalism. A "must read" for students, policymakers, and ordinary citizens, this book will be an important contribution to the areas of political history, political theory, Middle East studies and Orientalism.
This pioneering study surveys all 446 Lower Stratum families in the period under review (800-600 B.C.). It is the most important and the most responsible study of the lower stratum of the Neo-Assyrian society proposed to date.
