Duncan Leitch exposes the unexpected consequences of international aid for post-communist transitions. Examining the efforts to reform relations between Kiev and the regions of Ukraine, Duncan Leitch explores how and why fiscal decentralization and regional policy programs initiated by the Ukrainian government and supported by the Western donor community failed to achieve a sustainable outcome. Drawing on concepts from institutional theory, comparative politics, and development studies, Leitch explains the complex interactions between external donors and the domestic recipients of their advice. His findings shed light on the narrow circumstances under which short-term success can be achieved, but also point towards the failings of the donor community to lay the groundwork for lasting reform. A valuable resource for anyone working in the development sector in Eastern Europe or beyond, this book provides a new outlook on the political realities of the reform process, the relevance of international advice, and the domestic pressures leading to the Maidan uprising of 2013.
Reformers had high hopes that the end of communism in Eastern Europe and the former Soviet Union would lead to significant improvements in legal institutions and the role of law in public administration. However, the cumulative experience of 25 years of legal change since communism has been mixed, marked by achievements and failures, advances and moves backward. This book—written by a team of socio-legal scholars—probes the nuances of this process and starts the process to explain them. It covers developments across the former Soviet Union and Eastern Europe, and it deals with both legal institutions (courts and police) and accountability to law in public administration, including anti-corruption activities. In explaining their findings, the authors probe the impact of such factors as the type of political regime (democratic to authoritarian), international influences (such as the European Union), and culture (legal and political). The volume’s contributors are: Mihaela Serban, Kim Lane Scheppele, Kriszta Kovacs, Alexei Trochev, Peter Solomon, Olga Semukhina, Maria Popova, Vincent Post. Marina Zaloznaya, William Reisinger, Vicki Hesli Claypool, Kaja Gadowska, and Elena Bogdanova.
The USSR’s dissolution resulted in the creation of not only fifteen recognized states but also of four non-recognized statelets: Nagorno-Karabakh, South Ossetia, Abkhazia, and Transnistria. Their polities comprise networks with state-like elements. Since the early 1990s, the four pseudo-states have been continously dependent on their sponsor countries (Russia, Armenia), and contesting the territorial integrity of their parental nation-states Azerbaijan, Georgia, and Moldova. In 2014, the outburst of Russia-backed separatism in Eastern Ukraine led to the creation of two more para-states, the Donetsk People’s Republic (DNR) and the Luhansk People’s Republic (LNR), whose leaders used the experience of older de facto states. In 2020, this growing network of de facto states counted an overall population of more than 4 million people. The essays collected in this volume address such questions as: How do post-Soviet de facto states survive and continue to grow? Is there anything specific about the political ecology of Eastern Europe that provides secessionism with the possibility to launch state-making processes in spite of international sanctions and counteractions of their parental states? How do secessionist movements become embedded in wider networks of separatism in Eastern and Western Europe? What is the impact of secessionism and war on the parental states? The contributors are Jan Claas Behrends, Petra Colmorgen, Bruno Coppieters, Nataliia Kasianenko, Alice Lackner, Mikhail Minakov, and Gwendolyn Sasse.
With the dissolution of the Soviet Union and the demise of the Cold War’s bipolar world order, Soviet successor states on the Russian periphery found themselves in a geopolitical vacuum, and gradually evolved into a specific buffer zone throughout the 1990s. The establishment of a new system of relations became evident in the wake of the Baltic States’ accession to the European Union in 2004, resulting in the fragmentation of this buffer zone. In addition to the nations that are more directly connected to Zwischeneuropa (i.e. ‘In-Between Europe’) historically and culturally (Belarus, Moldova, Ukraine), countries beyond the Caucasus (Azerbaijan, Georgia, Armenia), as well as the states of former Soviet Central Asia (Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, Tajikistan) have also become characterized by particular developmental pathways. Focusing on these areas of the post-Soviet realm, this collected volume examines how they have faced multidimensional challenges while pursuing both geopolitics and their place in the world economy. From a conceptual point of view, the chapters pay close attention not only to issues of ethnicity (which are literally intertwined with a number of social problems in these regions), but also to the various socio-spatial contexts of ethnic processes. Having emerged after the collapse of Soviet authority, the so-called ‘post-Soviet realm’ might serve as a crucial testing ground for such studies, as the specific social and regional patterns of ethnicity are widely recognized here. Accordingly, the phenomena covered in the volume are rather diverse. The first section reviews the fundamental elements of the formation of national identity in light of the geopolitical situation both past and present. This includes an examination of the relative strength and shifting dynamics of statehood, the impacts of imperial nationalism, and the changes in language use from the early-modern period onwards. The second section examines the (trans)formation of the identities of small nations living at the forefront of Tsarist Russian geopolitical expansion, in particular in Central Asia, the Caucasus, and the Southern Steppe. Finally, in the third section, the contributors discuss the fate of groups whose settlement space was divided by the external boundaries of the Soviet Union, a reality that resulted in the diverging developmental trajectories of the otherwise culturally similar communities on both sides of the border. In these imperial peripheries, Soviet authority gave rise to specifically Soviet national identities amongst groups such as the Azeris, Tajiks, Karelians, Moldavians, and others. The book also includes more than 30 primarily original maps, graphs, and tables and will be of great use not only for human geographers (particularly political and cultural geographers) and historians, but also for those interested in contemporary issues in social science.
Much has been written on the 1917–1920 revolution in Ukraine, on the national movement, the Makhnovists and the Bolsheviks. Yet there were others with a mass following whose role has faded from history books. One such party was the Borotbisty, the heirs of the mass Ukrainian Party of Socialist-Revolutionaries, an independent party seeking to achieve national liberation and social emancipation. Though widely known in revolutionary Europe in their day, the Borotbisty were decimated during the Stalinist holocaust in Ukraine. Out of print for over half a century, this lost text by Ivan Maistrenko, the last survivor of the Borotbisty, provides a unique account on this party and its historical role. Part memoir and part history, this is a thought-provoking book which challenges previous approaches to the revolution and shows how events in Ukraine decided the fate not only of the Russian Revolution but the upheavals in Europe at the time.
This volume explores the relationship between new media and religion, focusing on the digital era’s impact on the Russian Orthodox Church. A believer may now enter a virtual chapel, light a candle through drag-and-drop, send an online prayer request, or worship virtual icons and relics. In recent years, however, Church leaders and public figures have become increasingly skeptical about new media. The internet, some of them argue, breaches Russia’s “spiritual sovereignty” and implants values and ideas alien to Russian culture. This collection examines how Orthodox ecclesiology has been influenced by its new digital environment, such as the intersection of virtual religious life with religious experience in the “real” church, the role of clerics on the Russian Web, and the transformation of the Orthodox notion of sobornost’ (catholicity), asking whether and how Orthodox activity on the internet can be counted as authentic religious practice.
Though informed by case studies conducted in Ukraine, this book transcends its country-specific scope. It explains why informality in governance is not necessarily transitory or temporary but a constant in most political systems. The book discusses self-protective mechanisms, responses to incomplete or unfocused policy making, and strategies employed by individuals, classes, and communities to respond to unusual demands. The book argues that when state or company expectations exceed normative behavior, informal behavior continues to thrive. New tactics help cope with the reality of governance. Informality also challenges the values imposed by power through attitudes and behaviors that take place "beyond" or "in spite of" the state.
Russia has changed dramatically since the beginning of this decade. This volume presents a unique collection of articles by Russian scholars and experts, originally published in Russian in the journal Kontrapunkt (Counterpoint). The authors include Yulia Bederova, Andrey Desnitsky, Maria Eismont, Aleksandr Gorbachev, Tatiana Nefedova, Ella Paneyakh, Sergey Parkhomenko, Nikolay Petrov, Kirill Rogov, Sergey Sergeev, Ekaterina Sokiryanskaya, Andrey Soldatov, Svetlana Solodovnik, Anna Tolstova, Aleksandr Verkhovsky, and Natalia Zubarevich. Their essays cover a broad range of subjects from the Russian political scene and state-society relations to the politics of culture and the realm of ideas and symbols. These contributions offer fascinating insights into Russia’s multifaceted and complex development after the annexation of Crimea in 2014.
What are the reasons behind, and trajectories of, the rapid cultural changes in Ukraine since 2013? This volume highlights: the role of the Revolution of Dignity and the Russian-Ukrainian war in the formation of Ukrainian civil society; the forms of warfare waged by Moscow against Kyiv, including information and religious wars; Ukrainian and Russian identities and cultural realignment; sources of destabilization in Ukraine and beyond; memory politics and Russian foreign policies; the Kremlin’s geopolitical goals in its 'near abroad'; and factors determining Ukraine’s future and survival in a state of war. The studies included in this collection illuminate the growing gap between the political and social systems of Ukraine and Russia. The anthology illustrates how the Ukrainian revolution of 2013–2014, Russia’s annexation of the Crimean peninsula, and its invasion of eastern Ukraine have altered the post-Cold War political landscape and, with it, the regional and global power and security dynamics.
