For more than twenty years, the ruler of Syria, Hafiz al-Asad, has been at the heart of the power struggle in the Middle East. Patrick Seale's portrait of the leader shows a man driven by his personal vision for Syria and the Arab world.
A powerful challenge to the way we understand the politics of race and the history of anti-racist struggle Whether class or race is the more important factor in modern politics is a question right at the heart of recent history’s most contentious debates. Among groups who should readily find common ground, there is little agreement. To escape this deadlock, Asad Haider turns to the rich legacies of the black freedom struggle. Drawing on the words and deeds of black revolutionary theorists, he argues that identity politics is not synonymous with anti-racism, but instead amounts to the neutralization of its movements. It marks a retreat from the crucial passage of identity to solidarity, and from individual recognition to the collective struggle against an oppressive social structure. Weaving together autobiographical reflection, historical analysis, theoretical exegesis, and protest reportage, Mistaken Identity is a passionate call for a new practice of politics beyond colorblind chauvinism and “the ideology of race.”
Like many people in America and around the world, Talal Asad experienced the events of September 11, 2001, largely through the media and the emotional response of others. For many non-Muslims, "the suicide bomber" quickly became the icon of "an Islamic culture of death" a conceptual leap that struck Asad as problematic. Is there a "religiously-motivated terrorism?" If so, how does it differ from other cruelties? What makes its motivation "religious"? Where does it stand in relation to other forms of collective violence? Drawing on his extensive scholarship in the study of secular and religious traditions as well as his understanding of social, political, and anthropological theory and research, Asad questions Western assumptions regarding death and killing. He scrutinizes the idea of a "clash of civilizations," the claim that "Islamic jihadism" is the essence of modern terror, and the arguments put forward by liberals to justify war in our time. He critically engages with a range of explanations of suicide terrorism, exploring many writers' preoccupation with the motives of perpetrators. In conclusion, Asad examines our emotional response to suicide (including suicide terrorism) and the horror it invokes. On Suicide Bombing is an original and provocative analysis critiquing the work of intellectuals from both the left and the right. Though fighting evil is an old concept, it has found new and disturbing expressions in our contemporary "war on terror." For Asad, it is critical that we remain aware of the forces shaping the discourse surrounding this mode of violence, and by questioning our assumptions about morally good and morally evil ways of killing, he illuminates the fragile contradictions that are a part of our modern subjectivity.
In Secular Translations, the anthropologist Talal Asad reflects on his lifelong engagement with secularism and its contradictions. He draws out the ambiguities in our concepts of the religious and the secular through a rich consideration of translatability and untranslatability, exploring the circuitous movements of ideas between histories and cultures. In search of meeting points between the language of Islam and the language of secular reason, Asad gives particular importance to the translations of religious ideas into nonreligious ones. He discusses the claim that liberal conceptions of equality represent earlier Christian ideas translated into secularism; explores the ways that the language and practice of religious ritual play an important but radically transformed role as they are translated into modern life; and considers the history of the idea of the self and its centrality to the project of the secular state. Secularism is not only an abstract principle that modern liberal democratic states espouse, he argues, but also a range of sensibilities. The shifting vocabularies associated with each of these sensibilities are fundamentally intertwined with different ways of life. In exploring these entanglements, Asad shows how translation opens the door for—or requires—the utter transformation of the translated. Drawing on a diverse set of thinkers ranging from al-Ghazālī to Walter Benjamin, Secular Translations points toward new possibilities for intercultural communication, seeking a language for our time beyond the language of the state.
Part travelogue, part autobiography, "The Road to Mecca" is the compelling story of a Western journalist and adventurer who converted to Islam in the early twentieth century. A spiritual and literary counterpart of Wilfred Thesiger and a contemporary of T. E. Lawrence (Lawrence of Arabia), Muhammad Asad journeyed around the Middle East, Afghanistan and India. This is an account of Asad's adventures in Arabia, his inner awakening, and his relationships with nomads and royalty alike, set in the wake of the First World War. It can be read on many levels: as a eulogy to a lost world, and as the poignant account of a man's search for meaning. It is also a love story, defying convention and steeped in loss. With its evocative descriptions and profound insights on the Islamic world, "The Road to Mecca" is a work of immense value today.
Hafez al-Asad (d. 2000) ruled Syria for 30 of its 55-year history as a modern state. Zisser (Moshe Dayan Center for Middle Eastern and African studies, Tel Aviv U.) offers a balanced view of Asad's role in elevating Syria to a stable, major Middle East player but with a legacy of authoritarianism and struggles over succession. Includes maps of Syria's frontier with Israel and Lebanon. c. Book News Inc.
In 2011, the diplomatic and expert consensus was that Bashar al-Asads regime would fail, causing Syria to disintegrate into several ethnic enclaves or mini-states. A decade later and Bashar is still in control, having defeated the rebels and gained the support of Russia. The years of internal warfare have brought about changes in the spectrum of parties involved in the Syrian state, and the final outcome is inevitably going to be shaped by geo-politics. The Alawi minority still in large measure controls the Sunni-Muslim (Arab) majority. The other players are a gallery of ever changing allegiances: ISIS, Jabhat al-Nusra, and many other radical Islamic groups; the Muslim Kurdish and Christian Arab communities; as well as Shii Lebanese Hizballah. External horizon players are Iran; Sunni Turkey and Saudi Arabia; Jewish Israel; the United States and Russia. This study aims to analyze the agendas, actions, and interrelations of these various actors from 2011 until the present. It will discuss their ongoing politics and assess forthcoming developments. Both Iran and Russia continue to support Bashar, but compete for political, military, and economic influence. The US has greatly reduced involvement, keeping only 900 troops in northeastern Syria, to protect its Kurdish allies and fight against ISIS. Turkey still occupies parts of northern Syria, with the aim of eliminating the Kurdish forces. Syrian and Russian military attempts to conquer this area continue sporadically. The Israeli air force has attacked Iranian and Hizballah positions with the tacit approval of Russia. However, Russias war on Ukraine in February 2022 may result in restricting Israeli interdictions and instead enhance cooperation with Tehran in order to counter the US and NATO. Both Russia and Iran have been incapable of reconstructing the massively destroyed Syrian infrastructure; the US and Europe are reluctant to contribute due to Bashars continued Alawi minority-based autocratic and corrupt rule.
“A dark but brilliantly original work . . . one of the most important books on religion and the modern in recent years.” —H-Net Reviews Opening with the provocative query “what might an anthropology of the secular look like?” this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the “strangeness of the non-European world” and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. “A difficult if stunningly eloquent book, a response both elusive and forthright to the many shelves of ‘books on terrorism’ which this country’s trade publishers are rushing into print.” —Bryn Mawr Review of Comparative Literature “This wonderfully illuminating book should be read alongside the author’s Genealogies of Religion.” —Religion “One of the most interesting scholars of religious writing today.” —Christian Scholar’s Review “Asad’s brilliant study remains a defining piece of intellectual and scholarly contribution for all of those interested in exploring the religious and the secular in the modern era.” —The American Journal of Islamic Social Sciences
Outlines twenty years of human rights abuses in Syria under the rule of President Hafez Asad, providing details of imprisonment without trial, torture, and other forms of opression.