Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West

Aristotelian Logic, Platonism, and the Context of Early Medieval Philosophy in the West

Author: John Marenbon

Publisher: Taylor & Francis

Published: 2024-10-28

Total Pages: 400

ISBN-13: 1040234089

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Philosophy in the medieval Latin West before 1200 is often thought to have been dominated by Platonism. The articles in this volume question this view, by cataloguing, describing and investigating the tradition of Aristotelian logic in the period, examining its influence on authors usually placed within the Platonic tradition (Eriugena, Anselm, Gilbert of Poitiers), and also looking at some of the characteristics of early medieval Platonism. Abelard, the most brilliant logician of the age, is the main subject of three articles, and the book concludes with two more general discussions about how and why medieval philosophy should be studied.


Early Medieval Philosophy 480-1150

Early Medieval Philosophy 480-1150

Author: John Marenbon

Publisher: Routledge

Published: 2002-03-11

Total Pages: 324

ISBN-13: 1134989628

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Compact but singularly well thought out material of a theological, logical, poetic as well as philosophical nature.


Later Medieval Philosophy

Later Medieval Philosophy

Author: John Marenbon

Publisher: Routledge

Published: 2002-01-22

Total Pages: 264

ISBN-13: 1135795215

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This introduction to philosophy in the Latin West between 1150 and 1350 combines an historical approach, which concentrates on the sources, forms and backgrounds of the medieval works, with philosophical analysis of thirteenth and fourteenth-century writing in terms comprehensible to a modern reader. Part One looks at the intellectual and historical context of medieval thought. It examines the courses in the medieval universities; the methods of teaching; the forms of written work; the logical techniques used for argument and analysis; the translation and the availability of Ancient Greek, Arab and Jewish philosophical texts; the challenges the new material presented and the various ways in which Western thinkers responded to them. Part Two focuses on one important problem in later medieval thought: the nature of intellectual knowledge. It explains the arguments given by Aristotle, his antique commentators and the Arab philosophers Avicenna and Averroes, and traces how a series of Western thinkers, including Thomas Aquinas and William of Ockham, developed, modified or rejected them.


From the Circle of Alcuin to the School of Auxerre

From the Circle of Alcuin to the School of Auxerre

Author: John Marenbon

Publisher: Cambridge University Press

Published: 2006-03-16

Total Pages: 236

ISBN-13: 9780521024624

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This study is the first modern account of the development of philosophy during the Carolingian Renaissance. In the late eighth century, Dr Marenbon argues, theologians were led by their enthusiasm for logic to pose themselves truly philosophical questions. The central themes of ninth-century philosophy - essence, the Aristotelian Categories, the problem of Universals - were to preoccupy thinkers throughout the Middle Ages. The earliest period of medieval philosophy was thus a formative one. This work is based on a fresh study of the manuscript sources. The thoughts of scholars such as Alcuin, Candidus, Fredegisus, Ratramnus of Corbie, John Scottus Eriugena and Heiric of Auxerre is examined in detail and compared with their sources; and a wide variety of evidence is used to throw light on the milieu in which these thinkers flourished. Full critical editions of an important body of early medieval philosophical material, much of it never before published, are included.


The Platonic Tradition in the Middle Ages

The Platonic Tradition in the Middle Ages

Author: Stephen Gersh

Publisher: Walter de Gruyter

Published: 2013-02-06

Total Pages: 476

ISBN-13: 3110908492

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This collection of essays delineates the history of the rather disparate intellectual tradition usually labeled as "Platonic" or "Neoplatonic". In chronological order, the book covers the most eminent philosophic schools of thought within that tradition. The most important terms of the Platonic tradition are studied together with a discussion of their semantic implications, the philosophical and theological claims associated with the terms, the sources that furnish the terms, and the intellectual traditions aligned with or opposed to them. The contributors thereby provide a vivid intellectual map of the Middle Ages and the Early Modern period. Contributions are written in English or German.


Medieval Philosophy

Medieval Philosophy

Author: Anthony Kenny

Publisher: OUP Oxford

Published: 2007-05-31

Total Pages: 353

ISBN-13: 0191622532

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Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance.The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas and John Duns Scotus. Specially written for a broad popular readership, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought.


The Structure of Being and the Search for the Good

The Structure of Being and the Search for the Good

Author: Dominic J. O'Meara

Publisher: Routledge

Published: 1998

Total Pages: 328

ISBN-13:

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The essays in this book discuss a number of the central metaphysical and ethical themes that engaged the minds of Platonist philosophers during late Antiquity and the early Middle Ages. One particular theme is that of the structure of reality, with the associated questions of the relations between soul and body and between intelligible and sensible reality, and the existence of mathematical objects. Other topics relate to evil and beauty, political life and its purpose, the philosophical search for the absolute Good, and how one can speak about this Absolute and have union with it. Going from Plato to Eriugena, the ways in which Platonist philosophers understood and developed these themes are analysed and compared.


Consciousness and Self-Knowledge in Medieval Philosophy

Consciousness and Self-Knowledge in Medieval Philosophy

Author: Gyula Klima

Publisher: Cambridge Scholars Publishing

Published: 2018-11-21

Total Pages: 115

ISBN-13: 1527522067

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Contemporary introductions to the theme of self-knowledge too often trace its emergence in the history of philosophy to thinkers such as René Descartes and David Hume. Whereas Descartes conceives of self-knowledge as intimate and first-personal, Hume contends that it is limited to our awareness of our impressions and ideas. In point of fact, self-knowledge is a perennial theme. We may, for instance, trace the lineage of Hume and Descartes on these matters to Aristotle and Plato, respectively. This volume studies philosophical treatments of self-knowledge in the Medieval Latin West. It comprises two sets of papers; the first is taken from an author-meets-critics session on Therese Scarpelli-Cory’s Aquinas on Human Self Knowledge, which advances the thesis that Aquinas’s theory of self-knowledge wherein the intellect grasps itself in its activity bridges the divide between mediated and first-personal self-knowledge. The second set of papers discuss self-knowledge in terms of self-fulfilment. Authors look to Aquinas’s account of how we can know when we have acquired the virtues necessary for human happiness, as well as the medieval traditions of mysticism and theology, which offer accounts of transformative self-knowledge, the fulfilment that this brings to our emotional and physical selves, and the authority to teach and counsel about what this awareness confers.


Modalities in Medieval Philosophy

Modalities in Medieval Philosophy

Author: Simo Knuuttila

Publisher: Routledge

Published: 2019-07-02

Total Pages: 242

ISBN-13: 0429621345

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Originally published in 1993, Modalities in Medieval Philosophy looks at the idea of modality as multiplicity of reference with respect to alternative domains. The book examines how this emerged in early medieval discussions and addresses how it was originally influenced by the theological conception of God acting by choice. After a discussion of ancient modal paradigms, the author traces the interplay of old and new modal views in medieval logic and semantics, philosophy and theology. A detailed account is given of late medieval discussions of the new modal logic, epistemic logic, and the logic norms. These theories show striking similarities to some basic tenets of contemporary approaches to modal matters. This work will be of considerable interest to historians of philosophy and ideas and philosophers of logic and metaphysics.


Knowledge True and Useful

Knowledge True and Useful

Author: Frank Rexroth

Publisher: University of Pennsylvania Press

Published: 2023-11-28

Total Pages: 395

ISBN-13: 1512824712

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A radical shift took place in medieval Europe that still shapes contemporary intellectual life: freeing themselves from the fixed beliefs of the past, scholars began to determine and pursue their own avenues of academic inquiry. In Knowledge True and Useful, Frank Rexroth shows how, beginning in the 1070s, a new kind of knowledge arose in Latin Europe that for the first time could be deemed "scientific." In the twelfth century, when Peter Abelard proclaimed the primacy of reason in all areas of inquiry (and started an affair with his pupil Heloise), it was a scandal. But he was not the only one who wanted to devote his life to this new enterprise of "scholastic" knowledge. Rexroth explores how the first students and teachers of this movement came together in new groups and schools, examining their intellectual debates and disputes as well as the lifelong connections they forged with one another through the scholastic communities to which they belonged. Rexroth shows how the resulting transformations produced a new understanding of truth and the utility of learning, as well as a new perspective on the intellectual tradition and the division of knowledge into academic disciplines--marking a turning point in European intellectual culture that culminated in the birth of the university and, with it, traditions and forms of academic inquiry that continue to organize the pursuit of knowledge today.