In this treatment of the problem of Arab-Jewish coexistence in Israel, which furnishes data on the news of Israel's divided population, Dr. Smooha challenges the gloomy perspective that impediments to peaceful relations between Israel's Jewish majority and Arab minority will inevitably lead to ever more violent confrontation. He asserts instead tha
When did the Arab-Israeli conflict begin? Some discussions focus on the 1967 war, some go back to the creation of the state of Israel in 1948, and others look to the beginning of the British Mandate in 1922. Alan Dowty, however, traces the earliest roots of the conflict to the Ottoman Empire in the 19th century, arguing that this historical approach highlights constant clashes between religious and ethnic groups in Palestine. He demonstrates that existing Arab residents viewed new Jewish settlers as European and shares evidence of overwhelming hostility to foreigners from European lands. He shows that Jewish settlers had tremendous incentive to minimize all obstacles to settlement, including the inconvenient hostility of the existing population. Dowty's thorough research reveals how events that occurred over 125 years ago shaped the implacable conflict that dominates the Middle East today.
This book explores the orientation of Israeli Arabs and Jews toward each other and the change it has undergone. By examining the opinions of both sides after over thirty years of coexistence, it evaluates the widespread conviction that the major trend is a process of growing, mutual estrangement.
(Foreword by Eugene H. Merrill) A compelling call for Christians to rethink the role of Arabs—also descendents of Abraham and recipients of his blessing.
WINNER OF THE PULITZER PRIZE • “A rich, penetrating, and moving portrayal of Arab-Jewish hostility, told in human terms.”—Newsday Now expanded and updated • “The best and most comprehensive work there is in the English language on this subject.”—The New York Times In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Palestine, Shipler examines the process of indoctrination that begins in schools; he discusses the effects of socioeconomic differences, the clashes of Israeli and Palestinian historical narratives, religious conflicts between Islam and Judaism, views of the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer now disillusioned, the Palestinian militant devoted to violent means, the Israeli and Palestinian schoolchildren who reach across the divides in search of reconciliation. Their stories, and the hundreds of others, reflect not only the reality of “wounded spirits” but also the healing inside minds necessary for eventual coexistence in the promised land.
As Israelis and Palestinians negotiate separation and division of their land, Meron Benvenisti, former Deputy Mayor of Jerusalem, maintains that any expectations for "peaceful partition" are doomed. In his brave and controversial new book, he raises the possibility of a confederation of Israel/Palestine, the only solution that he feels will bring lasting peace. The seven million people in the territory between Jordan and the Mediterranean are mutually dependent regarding employment, water, land use, ecology, transportation, and all other spheres of human activity. Each side, Benvenisti says, must accept the reality that two national entities are living within one geopolitical entity—their conflict is intercommunal and will not be resolved by population transfers or land partition. A geographer and historian by training, a man passionately rooted in his homeland, Benvenisti skillfully conveys the perspective of both Israeli and Palestinian communities. He recognizes the great political and ideological resistance to a confederation, but argues that there are Israeli Jews and Palestinians who can envision an undivided land, where attachment to a common homeland is stronger than militant tribalism and segregation in national ghettos. Acknowledging that equal coexistence between Israeli and Palestinian may yet be an impossible dream, he insists that such a dream deserves a place in the current negotiations. "Meron Benvenisti is the Middle East expert to whom Middle East experts go for advice . . . the most oft-quoted and oft-damned analyst in Israel."—from the Foreword by Thomas L. Friedman
Arabs & Israel For Beginners covers the Middle East from ancient times to the present, tells the truth in plain English, and is one of the few non-scholarly books that is relentlessly fair to both Jews and Arabs. If you want to continue to believe fairy tales about Arabs in Israel, don’t touch this book – it will surely be hazardous to your closed mind. If you want the truth about 12,000 years of Middle Eastern History, then Arabs & Israel For Beginners is the perfect place to start.
This book is a result of the growing public and academic interest in the variety of childhoods that take place side by side in the multicultural state of Israel, despite its tiny geographical dimensions. In a collection of groundbreaking articles, the book describes various features of Israeli childhoods – in the present and recent past – in both Arab and Jewish societies. The first section of the book - 'Childhood and Environment in Israel' - addresses the various spaces in which childhood practices occurred and still occur in Israel – the intimate home environment, the educational environment, playgrounds, and many others. The second section – 'Childhoods and Power Structures in Israeli Literature' illuminates the perceptions and images of childhood, and describes the extensive and heterogenic variety of childhood representations in Jewish and Arab literature. Scholars of culture, society, education, and literature – Jews and Arabs – have joined forces to encourage in-depth thinking about perceptions of childhood in the diverse Israeli society, the status of children in Arab and Jewish societies, and the resources invested to nurture them from a global aspect (as individuals with universal duties and rights) and/or a local point of view (as a national asset, as designers of the nation's future, or, alternatively, as a burden, nuisance or threat).
