Apostolicity Then and Now explores apostolicity from its origin to today. Apostolicity is a fundamental mark of the church, referring to Jesus' faith given to, carried on, and taught?unaltered?by a continuous line of apostles. This book primarily focuses on how apostolicity pertains to the church as a whole and views apostolic succession in light of how apostolicity is applicable to the church. Scriptural, historical, theological, and ecumenical contexts provide a thorough study that includes worldviews and their impact on apostolicity. Chapters are "Who Were the Apostles?" ?Why the Early Churches Understood Themselves as Apostolic,? ?Apostolicity in History,? ?Apostolicity and the Theologians,? ?Apostolicity and the Classical and Modern Worldviews,? ?Apostolicity in a Postmodern World,? ?Apostolicity in Ecumenical Dialogue,? and ?Apostolicity in an Ecumenical Church.?
Straightforward answers about Roman Catholicism for a Protestant audience The Roman Catholic faith is one of the world's most widespread religious traditions, yet the unique aspects of Roman Catholicism elicit perennial questions from adherents and outsiders alike. Such questions tend to fall into three major categories: historical backgrounds, theological matters, and personal relationships. Using Catholic Church documents and the writings of Catholic scholars, Baptist systematic theologian Gregg R. Allison distills the teachings of Catholicism around forty common questions about Catholic foundations, beliefs, and practices. The accessible question-and-answer format guides readers to the areas of interest, including: Where do Roman Catholic and Protestant beliefs differ? What happens during a Roman Catholic Mass? How does Roman Catholicism understand the biblical teaching about Mary? Who are the saints and what is their role? How can my Roman Catholic loved ones and I talk about the gospel? 40 Questions About Roman Catholicism explores theology and practice, doctrine and liturgy, sacraments and Mariology, contributions and scandals, and many other things, clarifying both real and perceived differences and similarities with other Christian traditions.
This book is the first in generations to examine writers in the early church in order to ascertain the original Christian intent as to how early Christian clergy were chosen, their powers and responsibilities, and the methods of placing people in church office and displacing them. This book demonstrates what the first writers meant when they advocated apostolic succession, the scope of authority particular church officers would possess, and how their authority would be transmitted. Besides concentrating on writings in the first to third centuries AD, this book draws on later material to question the assertions made today for bishops claiming apostolic succession. It reveals they are contrary to early church thought, that the doctrine or theory of apostolic succession cannot be proved, and does not work in practice even in our own day. This publication is rare in the field of Christian scholarship in that it challenges the fundamental claims that diocesan bishops do or can trace their lines of ordinations back to the apostles. This unusual book will comfort many, and disquiet many, and surprise all, because it investigates what many assume, without solid proof, to be the bedrock of church authority.
An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.
On the first anniversary of his election to the papacy, Leo the Great stood before the assembly of bishops convening in Rome and forcefully asserted his privileged position as the heir of Peter the Apostle. This declaration marked the beginning of a powerful tradition: the Bishop of Rome would henceforth leverage the cult of St. Peter, and the popular association of St. Peter with the city itself, to his advantage. In The Invention of Peter, George E. Demacopoulos examines this Petrine discourse, revealing how the link between the historic Peter and the Roman Church strengthened, shifted, and evolved during the papacies of two of the most creative and dynamic popes of late antiquity, ultimately shaping medieval Christianity as we now know it. By emphasizing the ways in which this rhetoric of apostolic privilege was employed, extended, transformed, or resisted between the reigns of Leo the Great and Gregory the Great, Demacopoulos offers an alternate account of papal history that challenges the dominant narrative of an inevitable and unbroken rise in papal power from late antiquity through the Middle Ages. He unpacks escalating claims to ecclesiastical authority, demonstrating how this rhetoric, which almost always invokes a link to St. Peter, does not necessarily represent actual power or prestige but instead reflects moments of papal anxiety and weakness. Through its nuanced examination of an array of episcopal activity—diplomatic, pastoral, political, and administrative—The Invention of Peter offers a new perspective on the emergence of papal authority and illuminates the influence that Petrine discourse exerted on the survival and exceptional status of the Bishop of Rome.
This volume proposes a fresh strategy for ecumenical engagement - 'Receptive Ecumenism' - that is fitted to the challenges of the contemporary context and has already been internationally recognised as making a distinctive and important new contribution to ecumenical thought and practice. Beyond this, the volume tests and illustrates this proposal by examining what Roman Catholicism in particular might fruitfully learn from its ecumenical others. Challenging the tendency for ecumenical studies to ask, whether explicitly or implicitly, 'What do our others need to learn from us?', this volume presents a radical challenge to see ecumenism move forward into action by highlighting the opposite question 'What can we learn with integrity from our others?' This approach is not simply ecumenism as shared mission, or ecumenism as problem-solving and incremental agreement but ecumenism as a vital long-term programme of individual, communal and structural conversion driven, like the Gospel that inspires it, by the promise of conversion into greater life and flourishing. The aim is for the Christian traditions to become more, not less, than they currently are by learning from, or receiving of, each other's gifts. The 32 original essays that have been written for this unique volume explore these issues from a wide variety of denominational and disciplinary perspectives, drawing together ecclesiologists, professional ecumenists, sociologists, psychologists, and organizational experts.