This acclaimed translation of Michel Delon's Dictionnaire Europen des Lumires contains more than 350 signed entries covering the art, economics, science, history, philosophy, and religion of the Enlightenment. Delon's team of more than 200 experts from around the world offers a unique perspective on the period, providing offering not only factual information but also critical opinions that give the reader a deeper level of understanding. An international team of translators, editors, and advisers, under the auspices of the French Ministry of Culture, has brought this collection of scholarship to the English-speaking world for the first time.
"This is the first complete history of Spanish Catholicism in English. The history of the Spanish church is rich, complex, and controversial, and this enormous undertaking by Stanley Payne is all the more praiseworthy in view of his determination not to limit his study to the church alone, but to investigate the relationship between the Catholic Church and Spanish culture and nationhood in general."--Isaac Aviv, Mediterranean Historical Review
"A History of the Inquisition of Spain" in 4 volumes is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression.
"A History of the Inquisition of Spain" in 4 volumes is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression. This carefully crafted DigiCat ebook is formatted for your eReader with a functional and detailed table of contents.
While both Spain and Poland developed genteel cultures grounded in Catholic religion, and experienced periods of growth followed by long decline, it is also the case that large differences in political economy and military structures also existed. Thus while Spain merely declined in power, Poland was partitioned by three powerful and rapacious neighbors. The Catholic and conservative elements that have been strong in both Poland and Spain have often been portrayed as obscure nativist and racist and even fascist. The purpose of this volume is to move beyond the simplistic vision this created about both countries into a more balanced and careful appraisal of tradition and development. Puncturing this stereotype, Eugene Genovese wryly notes that "as every schoolboy knows, Europe's Catholic Right has consisted of reactionaries who began in the service of residual feudal landowners and ended in support of big capital's exploitation and oppression of the masses. Still, the totalitarian horrors of the twentieth century proved prescient....the warnings of the Catholic traditionalist Right about the consequences of radical democracy and cultural nihilism. These splendid essays, as readable as they are scholarly, launch a long overdue assessment of vital political events." Ewa Thompson, professor of Slavic Studies at Rice University, writes. "The fall of Communism facilitated growth of research in areas previously difficult to access. One such area is Polish interest in Spain, the history of the Catholic Right in Europe. This pioneering volume explores both narratives and succeeds in showing that they are related. The similarities have to do with the symmetrical positions of Poland and Spain asfrontiers of Europe against invasions from Islam. The present collection of papers explores recent history developing against this background."
En el evangelio de San Mateo, Jesús predijo que en los últimos días los creyentes le darían la espalda a la Ley de Dios, y que las ramificaciones de dicha decisión serían catastróficas. Hoy día vivimos en una época en la que algunos ministros demuestran su abierto desdén por la Ley de Dios y demandan ser “liberados” de las Escrituras del Antiguo Testamento. Lamentablemente, muchos cristianos han aceptado este mensaje. Nos encontramos ante un punto de inflexión, donde debemos decidir si aceptar este mensaje o rechazarlo categóricamente.Apologia de la Ley y el Sabbat defiende la Ley de Dios sin pelos en la lengua y demuestra que tanto el evangelio como la fe y la gracia encuentran sus raizes en las Escrituras del Antiguo Testamento, y que todo esfuerzo por deshacerse de estas culmina en socavar nuestras creencias mas preciadas. Apologia de la Ley y el Sabbat desafía al cristiano a renunciar a esta hostilidad hacia el Antiguo Testamento y su ley, y demuestra que no es necesario ser ni legalista ni judaizante para caminar esta antigua senda.Descubra el código que se extiende de principio a fin en las Escrituras, su unidad inalterable y cómo Dios desea que los creyentes observen su ley. Descubra asimismo la conexión que existe entre el Nuevo Pacto y la ley del Antiguo Testamento, la diferencia entre el pensamiento legalista y el justo, y cómo la única forma de amar a Dios es guardar sus mandamientos.
The second volume shines a light on the cultural and social changes that took place during the epoch of European Restorations, when the death of the Napoleonic empire existed as a crucial moment for contemporaries. Expanding the transnational approach of Volume I, the chapters focus on the transmutation of ordinary experiences of war into folklore and popular culture, the emergence of grassroots radical politics and conspiracies on the Left and Right, and the relationship between literacy and religion, with new cases included from Spain, Norway and Russia. A wide-ranging and impressive work, this book completes a collection on the history of the European Restorations.
This book offers a ground-breaking approach to royalism and popular politics in Europe and the Americas during the Age of Revolutions. It shows how royalist and counterrevolutionary movements did not propose a mere return to the past, but rather introduced an innovative way of addressing the demands and expectations of various social groups. Ordinary people were involved in the war and adapted the traditional imaginary of the monarchy to craft new models of political participation. This edited collection brings together scholars from France, Spain, Norway, and Mexico, to provide a transatlantic comparative perspective. It is a must-read for scholars and students looking to discover the lesser-known side of the Age of Revolutions, and the motivations of those who fought in the name of the king.
