In the 4th Century AD, a correspondence between the Apostle Paul and the Stoic philosopher Lucius Annaeus Seneca surfaced and circulated among the scholarly elect of the recently liberated, corporate Catholic Church. Although the letters are spurious in nature, no Church Father trained in deciphering the legitimacy of interpolated and amended writings of first century documents thought it necessary to denounce these letters as such. One even chose to endorse the pagan Seneca as beneficial to the Church on account of these letters. This endorsement actually secured the survival of Seneca´s other works and his impact on history´s notable scholars. Legacy: The Apocryphal Correspondence between Seneca and Paul follows the Correspondence as it toured Europe passing through the hands of the men who profoundly shaped the world we live in today. Would Seneca have had such an influence on Petrarch, John Calvin, or William Shakespeare (to name a few) had not a 4th century renegade crafted these letters?
Broaden the scope of your New Testament studies with this introduction to early Christian apocryphal literature. To understand the New Testament well, it is important to study the larger world surrounding it, and one of the primary avenues for this exploration is through reading related ancient texts. But this task is daunting for scholars and novices alike given the sheer size of the ancient literary corpora. The Ancient Literature for New Testament Studies series aims to bridge this gap by introducing the key ancient texts that form the cultural, historical, and literary context for the study of the New Testament. Early New Testament Apocrypha offers an entry point into the corpus of early Christian apocryphal literature through twenty-eight texts or groups of texts. While the majority of the texts fall within the first four centuries CE, and therefore are useful for uncovering the earliest interpretations assigned to the New Testament, select later texts serve as reminders of how the meanings of New Testament texts continued to develop in subsequent centuries. Each essay covers introductory matters, a summary of content, interpretive issues, key passages for New Testament studies and their significance, and a select bibliography. Whether you are a scholar looking to familiarize yourself with a new corpus of texts or a novice seeking to undertake a serious contextualized study of the New Testament, this is an ideal reference work for you. Essays and contributors include: Part 1: Apocryphal Gospels Agrapha, Andrew Gregory Fragments of Gospels on Papyrus, Tobias Nicklas Gospel of Barnabas, Philip Jenkins Gospel of Peter, Paul Foster Infancy Gospel of Thomas, Reidar Aasgaard Jewish-Christian Gospels, Petri Luomanen Legend of Aphroditian, Katharina Heyden Pilate Cycle, J. K. Elliott Protevangelium of James, Eric M. Vanden Eykel Toledot Yeshu, Sarit Kattan Gribetz Revelation of the Magi, Catherine Playoust Part 2: Apocryphal Acts Acts of Andrew, Nathan C. Johnson Acts of John, Harold W. Attridge Acts of Paul, Harold W. Attridge Acts of Peter, Robert F. Stoops, Jr. Acts of Philip, Christopher R. Matthews Acts of Thomas, Harold W. Attridge Departure of My Lady Mary from This World (Six Books Dormition Apocryphon), J. Christopher Edwards Pseudo-Clementines, F. Stanley Jones Part 3: Apocryphal Epistles Jesus's Letter to Abgar, William Adler Correspondence of Paul and Seneca, Andrew Gregory Epistle to the Laodiceans, Philip L. Tite Epistula Apostolorum, Florence Gantenbein The Sunday Letter, Jon C. Laansma Part 4: Apocryphal Apocalypses Apocalypse of Paul, Jan N. Bremmer Apocalypse of Peter (Greek), Dan Batovici Apocalypse of Thomas, Mary Julia Jett 1 Apocryphal Apocalypse of John, Robyn J. Whitaker New Testament Apocrypha: Introduction and Critique of a Modern Category, Dale B. Martin SERIES DESCRIPTION: Ancient Literature for New Testament Studies is a 10-volume series that introduces key ancient texts that form the cultural, historical, and literary context for the study of the New Testament. Each volume features introductory essays to the corpus, followed by articles on the relevant texts. Each article will address introductory matters, provenance, summary of content, interpretive issues, key passages for New Testament studies and their significance, and a select bibliography. Neither too technical to be used by students nor too thin on interpretive information to be useful for serious study of the New Testament, this series provides a much-needed resource for understanding the New Testament in its Jewish, Greco-Roman, and early Christian contexts. Produced by an international team of leading experts in each corpus, Ancient Literature for New Testament Studies stands to become the standard resource for both scholars and students.
Challenging nearly two centuries of scholarship, The Apocryphal Epistle to the Laodiceans offers the first close analysis of Laodiceans. Philip Tite offers a detailed study of this Latin letter by exploring the epistolary conventions utilized by the letter writer.
This work studies and compares systematically the text of Tertullian, an African Church Father of the third century CE, on idolatry with the rabbinic Mishnah Avodah Zarah, on the same subject, dating roughly from the same period. Similarities and differences between the Jewish and Christian approaches to idolatry are examined and accounted for. The research is inscribed in the wider framework of discussions on the “parting of the ways” between Jews and Christians. It also addresses related questions such as the role of the rabbis in second and third century Judaism in the Land of Israel and in the Diaspora; relations between Jews living in those places; interactions between Jews and pagans, Christians and pagans, Jews and Christians...
The Oxford Handbook of Early Christian Apocrypha addresses issues and themes that arise in the study of early Christian apocryphal literature. It discusses key texts including the Gospel of Thomas, the Gospel of Mary, the Gospel of Peter, letters attributed to Paul, Peter, and Jesus, and acts and apocalypses written about or attributed to different apostles. Part One consists of authoritative surveys of the main branches of apocryphal literature (gospels, acts, epistles, apocalypses, and related literature) and Part Two considers key issues that they raise. These include their contribution to our understanding of developing theological understandings of Jesus, the apostles and other important figures such as Mary. It also addresses the value of these texts as potential sources for knowledge of the historical Jesus, and for debates about Jewish-Christian relations, the practice of Christian worship, and developing understandings of asceticism, gender and sexuality, etc. The volume also considers questions such as which ancient readers read early Christian apocrypha, their place in Christian spirituality, and their place in contemporary popular culture and contemporary theological discourse.
The Companion to John of Salisbury is the first collective study of this major figure in the intellectual and political life of 12th-century Europe to appear for thirty years. Based on the latest research, thirteen contributions by leading experts in the field provide an overview of John of Salisbury’s place in the political debates that marked the reign of Henry II in England as well as of his place in the history of the Church. They also offer a detailed introduction to his philosophical works (Metalogicon, Entheticus), his political thought (Policraticus) and his writing of history (Historia pontificalis). Contributors include Julie Barrau, David Bloch, Karen Bollermann, Cédric Giraud, Christophe Grellard, Laure Hermand-Schebat, Frédérique Lachaud, Constant Mews, Clare Monagle, Cary Nederman, Ronald Pepin, Yves Sassier, and Sigbjørn Sønnesyn.
A stunning work of scholarship, the Norton Critical Edition of The English Bible, King James Version, is the most accessible edition available. In celebration of the 400th anniversary of the King James Bible, these long-awaited volumes bring together succinct introductions to each biblical book, detailed explanatory annotations, and a wealth of contextual and critical materials. Archaic words are explained, textual problems are lucidly discussed, and stylistic features of the original texts are highlighted. For the New Testament and the Apocrypha, the introductions and annotations by Austin Busch and Gerald Hammond provide necessary historical and cultural background, while illuminating the complexity of the original texts. Supporting materials are divided into five sections. “Historical Contexts” excerpts Greek, Roman, and Jewish sources, such as Josephus, Philo, Tacitus, Pliny, and the Dead Sea Scrolls. Selections from Papias, Marcion, and Valentinus, among others, provide insight into the diversity of early Christianity. “Exegesis” explores classic New Testament commentary from Origen and Augustine to Strauss, Nietzsche, Wrede, and Schweitzer, who focus on the Gospels’ vexing relationship to history. Essays by contemporary scholars and critics complete the section by exemplifying a range of interdisciplinary approaches to New Testament literature. The New Testament’s powerful language and images have inspired some of the finest poems in the English language. This volume collects a wide selection of lyric poems, hymns and spirituals, and epics, from the Dream of the Rood to works by Countee Cullen, Elizabeth Bishop, and Anthony Hecht. Case studies designed to stimulate classroom discussion trace the development of Pontius Pilate as a character in post-biblical literature, follow the centuries-long exegetical debate about Romans 7, and survey competing hermeneutical approaches to Revelation. A final section samples fifteen translations of 1 Corinthians 13, from Wycliffe to contemporary versions.
This book is a detailed but accessible treatment of the political thought of John of Salisbury, a twelfth-century author and educationalist who rose from a modest background to become Bishop of Chartres. It shows how aspects of John's thought – such as his views on political cooperation and virtuous rulership – were inspired by the writings of Roman philosophers, notably Cicero and Seneca. Investigating how John accessed and adapted the classics, the book argues that he developed a hybrid political philosophy by taking elements from Roman Stoic sources and combining them with insights from patristic writings. By situating his ideas in their political and intellectual context, it offers a reassessment of John’s political thought, as well as a case study in classical reception of relevance to students and scholars of political philosophy and the history of ideas.
