Dr. Ehrenfreied Pfeiffer writes: "Research carried on since 1925 has shown that the formation and arrangement of crystals during the process of crystallization can, under certain conditions, be greatly influenced by the admixture of various substances.... Hence, from these alterations (in form) apriori conclusions can be drawn about the qualities and characteristics of the admixture itself." This is an essential element in his work of analyzing the health and qualities of human blood as an aid in the process of diagnoses.
Are we free, whether we know it or not? Or is our sense of freedom merely an illusion? Rudolf Steiner tackles this age-old problem in a new way. He shows that by taking account of our own activity of thinking, we can know the reasons for our actions. And if these reasons are taken from our world of ideals, then our actions are free, because we alone determine them. But this freedom cannot be settled for us by philosophical argument. It is not simply granted to us. If we want to become free, we have to strive through our own inner activity to overcome our unconscious urges and habits of thought. In order to do this we must reach a point of view that recognises no limits to knowledge, sees through all illusions, and opens the door to an experience of the reality of the spiritual world. Then we can achieve the highest level of evolution. We can recognise ourselves as free spirits. This special reprint, featuring the acclaimed translation by Michael Wilson, is being made available in response to public demand.
Much has been written on The Philosophy of Freedom, but the advantage of discovering what the author himself had to say about this most important and seminal work is obvious. Not only were the words of the text chosen most carefully, but also its very structure was intended to become a powerful inner experience for the careful reader. Otto Palmer has provided an invaluable service by extracting numerous references from the words of Rudolf Steiner, providing keys to the deeper meanings behind the words.
"I asked Rudolf Steiner, 'What will remain of your work thousands of years from now?' He replied, 'Nothing but The Philosophy of Freedom. But everything else is contained in it. If one realizes the act of freedom described there, one can discover the whole content of Anthroposophy.'" -- Walter Johannes Stein Some people's path to Anthroposophy leads them directly to Rudolf Steiner's early work Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, which becomes the philosophical basis for further exploration. Steiner referred to this as a "safe" approach. However, the destiny of many leads them directly to Anthroposophy itself, perhaps through one of its practical initiatives such as Waldorf education or biodynamics, sometimes making it difficult to relate to the cognitive basis of Anthroposophy. In this unique study, Prokofieff offers a fresh approach to Steiner's crucial book, Intuitive Thinking as a Spiritual Path. He shows why the book is so important to Anthroposophy as the work in which Steiner lays a foundation for his method of spiritual research. In Steiner's own words, "One who is willing can indeed find the basic principles of Anthroposophy in my Philosophy of Freedom." Prokofieff discusses the Christian nature of the anthroposophic means of cognition and how it is integral to freedom and love. This in turn reveals the deeply Christian roots of Intuitive Thinking as a Spiritual Path and its importance for modern Christian esoteric work. In considering its multifaceted cosmic and human dimension, Prokofieff discusses Intuitive Thinking as a Spiritual Path in relation to the mystery of the Resurrection, the work of the hierarchies, the being Anthroposophia, the "Fifth Gospel," Steiner's path of initiation, the Rosicrucian and Michaelic impulses, the life between death and rebirth, the Foundation Stone, the Christian mysteries of karma, and the science of the Grail.
A collection of talks on Psychology (CW 143, 178, 205) "These lectures on psychoanalysis and spiritual psychology, given at the very time when the 'talking cure' was in its beginnings, force us to confront the inadequate knowledge used in founding psychoanalysis and psychotherapy as a method of soul work.... A truly spiritual psychology leads to wisdom of the soul [and] not only takes us out of the limited domain of psychology as concerned with subjective states and into the broader culture, it also takes us into an understanding of the body as the necessary organ through which spiritual perception must find its orientation." -- Robert Sardello (from the introduction) In these five talks, Rudolf Steiner laid out the foundations for a truly spiritual psychology. The first two lectures take a critical look at the principles of Freud and Jung's early work. The last three lectures describe the threefold structure of human consciousness and then outline a psychological approach that considers both the soul's hidden powers and the complex connections between psychological and organic, bodily processes. Robert Sardello, codirector of The School of Spiritual Psychology, contributed an important and provocative introduction from the perspective of a practicing psychotherapist. This is an important work for understanding Steiner's views on psychoanalytic practices as they appeared in the first quarter of the twentieth century. A previous edition of this book was titled Psychoanalysis & Spiritual Psychology.
Religious ritual is often seen as a way of bringing divine influences down into the material world. In this profound and stimulating work, Rudolf Steiner and Friedrich Benesch introduce the idea of "reverse ritual"--a way that each of us can raise our souls to the spiritual realm. In this process, the everyday world becomes a portal through which we can enter the dimension of the sacred. Here, each of us can be a "priest," and each of our actions can be a cosmic, ritual act. This stimulating collection of writings on spiritual communion of humanity includes two further lectures by Steiner that show how this process can engage our social lives. Also included are two additional essays as appendices: "Sacramental and Spiritual Communion" by Dietrich Asten and "Human Encounters and Karma" by Athys Floride. The introduction by Christopher Schaefer brings these ideas into focus for modern seekers. Contents: Part One: "The Spiritual Communion of Humanity" (5 lectures from GA 219) Part Two: "Preparing for the Sixth Epoch" Part Three: Commentaries by Friedrich Benesch Appendices: Selections from Dietrich Asten: "Spiritual and Sacramental Communion" & Athys Floride: "Human Encounters and Karma."
3 selected lectures by Rudolf Steiner This is one of those books that can change your life. Radical, thought-provoking, and indeed mind-boggling, it leads to a completely new way of looking at what it means to be human--a spiritual being in a universe that itself is not just physical, but psychic and spiritual as well. These three previously untranslated lectures are a masterly introduction to what Rudolf Steiner means by "Anthroposophy." They explain why Steiner describes this path--which means literally "the wisdom of the human being"--as one that "unites what is spiritual in the human being with what is spiritual in the universe." Steiner begins by describing what happens when we die. He shows the relationship between our physical life on Earth and the etheric, astral, and spiritual life of the cosmos. He also explains how physical lives are completely interwoven with cosmic existence, and how the "miss-ing links" in evolution are spiritual in nature. Steiner then demonstrates what he calls the "dilettantism" and "soullessness" of mainstream psychology. He points out that, since the second half of the nineteenth century, the idea of the soul has been lost and that, consequently, understanding of our inner lives is without a sure foundation. A very different view emerges, however, from a truly spiritual perspective. In the third lec-ture, Steiner takes as his guide our three states of being--waking, dreaming, and sleeping. He describes in detail what happens in these three states and how each is bound up with our lives as physical, psychic, and spiritual beings. With the profound insights in this book, the world becomes a much larger, richer, and more exciting place to live.
"The mystery of the Guardian, and the Threshold he protects, belong among the central most significant themes on the path of modern initiation. For, without the encounter with the Guardian, the Threshold to the spiritual world can never be crossed in full consciousness. The consequence would then be that for all the experiences in the realm on the other side of the Threshold there can be no certainty as to the truth of their contents." (from the preface) Just as an entire plant is contained in seminal form in its seed, the whole of Anthroposophy can be discovered in Rudolf Steiner's central work, The Philosophy of Freedom (Intuitive Thinking as a Spiritual Path), a book that lays the foundation for a modern scientific path to the spiritual world. Given the centrality of the Guardian of the Threshold to modern initiation, one may ask where this theme can be found in The Philosophy of Freedom. Sergei Prokofieff presents his insights to this little-researched question in the first part of this volume. In the second part, he investigates the connection of The Philosophy of Freedom to the content of Rudolf Steiner's research into to what he called "The Fifth Gospel." Prokofieff's thoughtful commentary sheds new light on the connection between Rudolf Steiner's early work and what he developed later in life. Study of the relevant texts reveals that the roots of Steiner's early work lie in the same spiritual reality--the Christ impulse--as that of the later Anthroposophy he would develop.
Published in 1904 (CW 10) "Not everyone can immediately achieve spiritual vision; but the discoveries of those who have it can be health-giving life nourishment for all. The results of supersensible knowledge, when properly employed in life, prove to be not impractical, but rather, practical in the highest sense.... The acquisition of higher knowledge is not the end, but the means to an end; the end consists in the attainment, thanks to this knowledge, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world." This is the classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. "The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them." Knowledge of the Higher Worlds and Its Attainment is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).
