This book traces the origins of one of the most famous speeches in American history and how our responses to it, over more than a century, show the changing tide of Native-white relations.
Over the years, Chief Seattle's famous speech has been embellished, popularized, and carved into many a monument, but its origins have remained inadequately explained. Understood as a symbolic encounter between indigenous America, represented by Chief Seattle, and industrialized or imperialist America, represented by Isaac L Stevens, the first governor of Washington Territory, it was first published in a Seattle newspaper in 1887 by a pioneer who claimed he had heard Seattle (or Sealth) deliver it in the 1850s. No other record of the speech has been found, and Isaac Stevens's writings do not mention it Yet it has long been taken seriously as evidence of a voice crying out of the wilderness of the American past. Answering Chief Seattle presents the full and accurate text of the 1887 version and traces the distortions of later versions in order to explain the many layers of its mystery. This book also asks how the speech could be heard and answered, by reviewing its many contexts. Mid-century ideas about land, newcomers, ancestors, and future generations informed the ways Stevens and his contemporaries understood Chief Seattle and recreated him as a legendary figure.
The first thorough historical account of the great Washington State city and its hero, Chief Seattle—the Native American war leader who advocated for peace and strove to create a successful hybrid racial community. When the British, Spanish, and then Americans arrived in the Pacific Northwest, it may have appeared to them as an untamed wilderness. In fact, it was a fully settled and populated land. Chief Seattle was a powerful representative from this very ancient world. Here, historian David Buerge threads together disparate accounts of the time from the 1780s to the 1860s—including native oral histories, Hudson Bay Company records, pioneer diaries, French Catholic church records, and historic newspaper reporting. Chief Seattle had gained power and prominence on Puget Sound as a war leader, but the arrival of American settlers caused him to reconsider his actions. He came to embrace white settlement and, following traditional native practice, encouraged intermarriage between native people and the settlers—offering his own daughter and granddaughters as brides—in the hopes that both peoples would prosper. Included in this account are the treaty signings that would remove the natives from their historic lands, the roles of such figures as Governor Isaac Stevens, Chiefs Leschi and Patkanim, the Battle at Seattle that threatened the existence of the settlement, and the controversial Chief Seattle speech that haunts to this day the city that bears his name.
The Earth does not belong to us. We belong to the Earth. The great American Indian Chief Seattle spoke these words over a hundred years ago. His remarkably relevant message of respect for the Earth and every creature on it has endured the test of time and is imbued with passion born of love of the land and the environment. Illustrated by award-winning artist Susan Jeffers, the stirring pen-and-color drawings bring a wide array of Native Americans to life while capturing the splendor of nature and the land. Children and parents alike will enjoy the timeless, poignant message presented in this beautifully illustrated picture book. "Together, Seattle's words and Jeffers's images create a powerful message; this thoughtful book deserves to be pondered and cherished by all." (Publishers Weekly ) Illustrated by Susan Jeffers.
A forgotten Haudenosaunee social song beams into the cosmos like a homing beacon for interstellar visitors. A computer learns to feel sadness and grief from the history of atrocities committed against First Nations. A young Native man discovers the secret to time travel in ancient petroglyphs. Drawing inspiration from science fiction legends like Arthur C. Clarke, Isaac Asimov and Ray Bradbury, Drew Hayden Taylor frames classic science-fiction tropes in an Aboriginal perspective. The nine stories in this collection span all traditional topics of science fiction--from peaceful aliens to hostile invaders; from space travel to time travel; from government conspiracies to connections across generations. Yet Taylor's First Nations perspective draws fresh parallels, likening the cultural implications of alien contact to those of the arrival of Europeans in the Americas, or highlighting the impossibility of remaining a "good Native" in such an unnatural situation as a space mission. Infused with Native stories and variously mysterious, magical and humorous, Take Us to Your Chief is the perfect mesh of nostalgically 1950s-esque science fiction with modern First Nations discourse.
In this original story inspired by the new Netflix animated series "Carmen Sandiego, " a special clue-decoding wheel built into the front cover allows readers to hunt for long-lost pirate's treasure alongside the world's greatest thief.
The teachings of the Native Americans provide a connection with the land, the environment, and the simple beauties of life. This collection of writings from revered Native Americans offers timeless, meaningful lessons on living and learning. Taken from writings, orations, and recorded observations of life, this book selects the best of Native American wisdom and distills it to its essence in short, digestible quotes — perhaps even more timely now than when they were first written. In addition to the short passages, this edition includes the complete Soul of an Indian, as well as other writings by Ohiyesa (Charles Alexander Eastman), one of the great interpreters of American Indian thought, and three great speeches by Chiefs Joseph, Seattle, and Red Jacket.
Three voices. Three acts of defiance. One mass injustice. The story of camp as you’ve never seen it before. Japanese Americans complied when evicted from their homes in World War II -- but many refused to submit to imprisonment in American concentration camps without a fight. In this groundbreaking graphic novel, meet JIM AKUTSU, the inspiration for John Okada’s No-No Boy, who refuses to be drafted from the camp at Minidoka when classified as a non-citizen, an enemy alien; HIROSHI KASHIWAGI, who resists government pressure to sign a loyalty oath at Tule Lake, but yields to family pressure to renounce his U.S. citizenship; and MITSUYE ENDO, a reluctant recruit to a lawsuit contesting her imprisonment, who refuses a chance to leave the camp at Topaz so that her case could reach the U.S. Supreme Court. Based upon painstaking research, We Hereby Refuse presents an original vision of America’s past with disturbing links to the American present.
"An insightful, unflinching portrayal of the remarkable siblings who came closer to altering the course of American history than any other Indian leaders." —H.W. Brands, author of The Zealot and the Emancipator The first biography of the great Shawnee leader to make clear that his misunderstood younger brother, Tenskwatawa, was an equal partner in the last great pan-Indian alliance against the United States. Until the Americans killed Tecumseh in 1813, he and his brother Tenskwatawa were the co-architects of the broadest pan-Indian confederation in United States history. In previous accounts of Tecumseh's life, Tenskwatawa has been dismissed as a talentless charlatan and a drunk. But award-winning historian Peter Cozzens now shows us that while Tecumseh was a brilliant diplomat and war leader--admired by the same white Americans he opposed--it was Tenskwatawa, called the "Shawnee Prophet," who created a vital doctrine of religious and cultural revitalization that unified the disparate tribes of the Old Northwest. Detailed research of Native American society and customs provides a window into a world often erased from history books and reveals how both men came to power in different but no less important ways. Cozzens brings us to the forefront of the chaos and violence that characterized the young American Republic, when settlers spilled across the Appalachians to bloody effect in their haste to exploit lands won from the British in the War of Independence, disregarding their rightful Indian owners. Tecumseh and the Prophet presents the untold story of the Shawnee brothers who retaliated against this threat--the two most significant siblings in Native American history, who, Cozzens helps us understand, should be writ large in the annals of America.
What does it mean to say that Native peoples exist in the present? In Beyond Settler Time Mark Rifkin investigates the dangers of seeking to include Indigenous peoples within settler temporal frameworks. Claims that Native peoples should be recognized as coeval with Euro-Americans, Rifkin argues, implicitly treat dominant non-native ideologies and institutions as the basis for defining time itself. How, though, can Native peoples be understood as dynamic and changing while also not assuming that they belong to a present inherently shared with non-natives? Drawing on physics, phenomenology, queer studies, and postcolonial theory, Rifkin develops the concept of "settler time" to address how Native peoples are both consigned to the past and inserted into the present in ways that normalize non-native histories, geographies, and expectations. Through analysis of various kinds of texts, including government documents, film, fiction, and autobiography, he explores how Native experiences of time exceed and defy such settler impositions. In underscoring the existence of multiple temporalities, Rifkin illustrates how time plays a crucial role in Indigenous peoples’ expressions of sovereignty and struggles for self-determination.