Anonymous Old English Lives of Saints includes narratives from the eleventh and twelfth centuries about locally venerated saints like the abbess Seaxburh, as well as familiar ones like Nicholas and Michael the Archangel. This volume presents new Old English editions and modern English translations of twenty-two unattributed saints' Lives.
Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric, portrays an array of saints--including virgin martyrs, kings, soldiers, and bishops--whose examples modeled courageous faith, self-sacrifice, and individual and collective resistance at a turbulent time when England was under severe Viking attack.
Religious piety has rarely been animated as vigorously as in Old English Poems of Christ and His Saints. Ranging from lyrical to dramatic to narrative and showing great inventiveness, these ten anonymous poems vividly demonstrate the extraordinary hybrid that emerges when traditional Germanic verse adapts itself to Christian themes.
The Anonymous Old English Homily: Sources, Composition, and Variation offers important essays on the origins, textual transmission, and (re)use of early English preaching texts between the ninth and the late twelfth centuries. Associated with the Electronic Corpus of Anonymous Homilies in Old English project, these studies provide fresh insights into one of the most complex textual genres of early medieval literature. Contributions deal with the definition of the anonymous homiletic corpus in Old English, the history of scholarship on its Latin sources, and the important unedited Pembroke and Angers Latin homiliaries. They also include new source and manuscript identifications, and in-depth studies of a number of popular Old English homilies, their themes, revisions, and textual relations. Contributors are: Aidan Conti, Robert Getz, Thomas N. Hall, Susan Irvine, Esther Lemmerz, Stephen Pelle, Thijs Porck, Winfried Rudolf, Donald G. Scragg, Robert K. Upchurch, Jonathan Wilcox, Charles D. Wright, Samantha Zacher. See inside the book.
The twelve essays in this collection advance the contemporary study of the women saints of Anglo-Saxon England by challenging received wisdom and offering alternative methodologies. The work embraces a number of different scholarly approaches, from codicological study to feminist theory. While some contributions are dedicated to the description and reconstruction of female lives of saints and their cults, others explore the broader ideological and cultural investments of the literature. The volume concentrates on four major areas: the female saint in the Old English Martyrology, genre including hagiography and homelitic writing, motherhood and chastity, and differing perspectives on lives of virgin martyrs. The essays reveal how saints' lives that exist on the apparent margins of orthodoxy actually demonstrate a successful literary challenge extending the idea of a holy life.
First published in 2001. With the decline of formalism and its predilection for Old English poetry, Old English prose is leaving the periphery and moving into the center of literary and cultural discussion. The extensive corpus of Old English prose lends many texts of various kinds to the current debates over literary theory and its multiple manifestations. The purpose of this collection is to assist the growing interest in Old English prose by providing essays that help establish the foundations for considered study and offer models and examples of special studies. Both retrospective and current in its examples, this collection can serve as a "first book" for an introduction to study, particularly suitable for courses that seek to entertain such issues as authorship, texts and textuality, source criticism, genre, and forms of historical criticism as a significant part of a broad, cultural teaching (and research) plan.
When young Vittorio Innocente’s mother, Cristina, is bitten by a snake in the family stable, no one sees the blue-eyed stranger leaving except for Vittorio. He struggles to keep his mother’s secret but secrets in a small village are hard to keep, and while Cristina’s belly gradually grows under her loose dresses, they find themselves shunned by their superstitious neighbours. A classic of Canadian literature, Lives of the Saints has earned many distinctions since it was originally published in 1990. It was a national bestseller for seventy-five weeks, received the Governor Generals Literary Award for Fiction, the W.H. Smith / Books in Canada First Novel Award, and the F.G. Bressani Prize. In England it won the Betty Trask Award and Winifred Holtby Memorial Prize, in the U.S. was shortlisted for the Los Angeles Times Art Seidenbaum Award for First Fiction, and in France was an Oeil de la letter Selection of the National Libraries Association. It was also adapted into a miniseries starring Sophia Loren.
This volume gathers fourteen new essays devoted to Old English prose saints' lives from the late Anglo-Saxon period. Moving from diverse methodological approaches and building on the most recent developments in primary and secondary scholarship, the contributions comprehensively consider the texts and contexts of the vernacular hagiographic output both by Aelfric, the major hagiographer of his day, and by anonymous authors. By means of a comprehensive scrutiny of the Latin source-texts, including the often neglected Vitas Patrum, as well as of both the historical and manuscript context, this collection contributes to outline the late Anglo-Saxon sanctorale and to advance our knowledge of the literary culture and intellectual history of pre-Conquest England and beyond.Contributors: Roberta Bassi, Rolf H. Bremmer Jr., Claudio Cataldi, Catherine Cubitt, Giuseppe D. De Bonis, Maria Caterina De Bonis, Claudia Di Sciacca, Concetta Giliberto, Joyce Hill, Susan Irvine, Loredana Lazzari, Patrizia Lendinara, Rosalind Love, Winfried Rudolf