Meth-heads, man-made monsters, and murderous Neo-Nazis. Blissed out club kids dying at the speed of sound. The un-dead and the very soon-to-be-dead. They're all here, trying to claw their way free. From the radioactive streets of a war-scarred future, where the nuclear bombs have become self-aware, to the fallow fields of Nebraska where the kids are mainlining lightning bugs, this is a world both alien and intensely human. This is a place where self-discovery involves scalpels and horse tranquilizers; where the doctors are more doped-up than the patients; where obsessive-compulsive acid-freaks have unlocked the gateway to God and can't close the door. This is not a safe place. You can turn back now, or you can head straight into the heart of. the Angel Dust Apocalypse
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Fire and brimstone was not yet falling from the skies over our heads, but the indications of the Apocalypse were already presenting themselves. Make no mistake, the end is looming. Apocalypse Angel is a highly-charged, fast-moving young adult urban fantasy story of apocalyptic good versus evil with a romantic zest. It takes place in the end times loosely based on the Book of Revelation in the New Testament. Not a religious book per se, it addresses the Christian values of chastity and modesty in young adults. It is planned to be part of a two or more book series. Angel engages in wild battle scenes with demons, cambions, gargoyles, goblins, zombies, trolls, dragons, and some ancient Roman and Greek mythical creatures that no one ever imagined existed. In the process, Angel falls in love with her second in command. She is torn between Chris, her fiancé turned evil who still loves her, and her new love interest, Abe. She needs and desires the love he can give her but shuns it under the guise of military fraternization policy. In the end, Angel makes a choice. Which man will it be?
The Seven Angels of the Apocalypse This is the third edition of The Seven Angels of the Apocalypse, sub-titled Fullness of Time. The main character, Michael Barone is shot in the chest with a 12 gauge deer slug at point blank range and is placed in a coma. While he is in the coma, the story rolls back 3,000 years to the life of one of his ancestors, Eli, the Judge of Israel. The story follows Elis priesthood line through the kingdoms of Saul, David and the anointing of Solomon. The story further continues with vignettes about the temple regalities, such as the Ark of the Covenant, the Breastplate and the Urimm and Thummin. Israel falls in and out of favor with God and finally is taken captive by the Babylonians. Later, Rome conquers Jerusalem and Pompey sends 30,000 Jews to populate his newly annexed Sicily. This is when Michael Barones bloodline moved from Israel to Sicily. 2,000 years later, the Seventh seal is unsealed, and the Barones heroically migrate to America, and grow as a family. Michael wakes from his coma in time to guide his family through the end times, into the days when the seven angels who are identified by the author come to blow their trumps. Each angels trumpet brings a catastrophe in fulfillment of St. Johns Revelation. In fact, St. John is one of the angels. This book is a realistic view of what happens during the end times. This is not just a good read. This is a wakeup call!
Travel back 20 years to find out the origin of the Aliens in this unusually contemplative addition to the series. Where did they come from, and more importantly, who put them there?
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
Generations ago, angel Remiel chose to renounce heaven and live on Earth. He found a place among ordinary humans by converting himself into Boston P.I. Remy Chandler, but he can never tell anyone who he was or that he still has angelic powers. Remy can will himself invisible, speak and understand any foreign language (including any animal language), and hear the thoughts of others. All these secret powers come in handy for a private investigator, especially when the Angel of Death goes missing and he’s assigned to find him. As he gets deeper into the investigation, he realizes this is not a missing persons case but a conspiracy to destroy the human race and only Remy has the powers to stop the forces of evil.
