The social system of 'courtly love' soon spread after becoming popularized by the troubadours of southern France in the twelfth century. This book codifies life at Queen Eleanor's court at Poitiers between 1170 and 1174 into "one of those capital works which reflect the thought of a great epoch, which explain the secret of a civilization."
Andersen-Wyman's book undoes most scholarly uses and understandings of De amore by Andreas Capellanus. By offering a reading promoted by the text itself, Andersen-Wyman shows how Andreas undermines the narrative foundations of sacred and secular institutions and renders their power absurd.
This book, the first study in English devoted entirely to Andreas Capellanus's De Amore, presents a comprehensive inquiry into the influence of scholasticism on the structure and organization of the work, applying methods of medieval philosophy and intellectual history to an important problem in medieval literary studies.
Marriage is no real excuse for not loving. & nbsp;& nbsp; That which a lover takes against the will of his beloved has no relish. & nbsp;& nbsp; When made public love rarely endures. & nbsp;& nbsp;Love can deny nothing to love. Published in the twelfth century, Andreas Capellanus's canonical The Art of Courtly Lovehad a major impact on the culture of medieval Europeans and relates centrally to Arthurian romance, troubadour lyric, and other genres. More than just a list of rules and advice, the book has been remarkably influential in modern understandings of the Middle Ages, especially of the phenomena known as courtly love. Is it a time capsule of social laws and customs that prevailed in courts? Or was it a flight of fancy that mocked such etiquette? Debates over its nature and meaning have been unending. Its style and concerns contributed long and significantly to English literature, and for centuries its attitudes and practices reflected and may even have shaped thinking and behavior about love in Western civilization. Renowned medievalist Jan M. Ziolkowski has revised the standard translation of the work from the original Latin, maintaining its lively tone and sophisticated play with character and sentiment. He has also written a foreword highlighting the work's continued relevance and updated the bibliography with new critical sources.
Solomon and Higgins have chosen excerpts from the great philosophical texts and combined them with the most exciting new work of philosophers writing today. It examines the mysteries of erotic love from a variety of philosophical perspectives and provides an impressive display of wisdom that the world's best thinkers have brought, and continue to bring, to the study of love.
Just when the clamor over "traditional" marriage couldn’t get any louder, along comes this groundbreaking book to ask, "What tradition?" In Marriage, a History, historian and marriage expert Stephanie Coontz takes readers from the marital intrigues of ancient Babylon to the torments of Victorian lovers to demonstrate how recent the idea of marrying for love is—and how absurd it would have seemed to most of our ancestors. It was when marriage moved into the emotional sphere in the nineteenth century, she argues, that it suffered as an institution just as it began to thrive as a personal relationship. This enlightening and hugely entertaining book brings intelligence, perspective, and wit to today’s marital debate.
There was nothing chaste or sublimated about many aspects of medieval love which moved through the various stages of looking, talking, touching, kissing, and sexual possession. All the elements of medieval romance are revealed in this magnificently illustrated volume.
This volume examines the treatment and expression of love in medieval literature and art. These nineteen essays, contributed by recognized authorities on medieval romantic expression, consider a wide variety of texts from the following cultures: French, Arabic, Latin, Hispanic, Hebrew, Provencal, and German. Teachers and students of medieval literature will find in this well-researched book cogent, contemporary analyses of written expressions of love in the Middle Ages.
Law in the Courts of Love traces the literary history and diversity of past legal systems. These 'minor jurisprudences' range from the spiritual laws of the courts of conscience to the code and judgements of love handed down by women's courts in medieval France. Professor Goodrich presents the 15th Century Courts of Love in Paris as one instance of an alternative jurisdiction drawn from the diversities of the legal and literary past. Their textual records are correspondingly mixed in genre, being in the form of poems, narratives, plays, treaties and judicial decisions. More broadly, these studies trace certain boundaries of modern law and make up one of many forms of legal knowledge which escape today's vision of a unitary law. The author believes that the unquesionable faith in a unity law and its distance from person and emotion is precisely what makes impossible the attention to the individual that justice ultimately requires. Law in the Courts of Love shows how the historical diversity of forms and procedures of law can competently form the basis for critical revisions of contemporary legal doctrine and professional practice. This book will be of interest to undergraduate and postgraduate students of law and literature, critical legal studies and legal history, or anyone wishing to specialise in feminist legal theory.
