Esoteric scholar Manly P. Hall covers a lot of areas relating to the ancient mysteries, including common roots in religious and ritual life, the practices of the Druids and how they relate to Masonry, the rites of Mithras, Simon Magus and the Gnostics, Abraxas, the Egyptian Serapis, the Odinic Mysteries and how they compare, the Rites of Eleusis, the Orphic Mysteries, Bacchus, Dionysos, and much more.
Jeffers delves into Masonic history to reveal the surprising and controversial truths behind this ancient and secretive order, from its mystery-shrouded origins in medieval Europe through its rise in America, where Benjamin Franklin founded the first lodge.
The purpose of these lectures is to consider the origin and nature of the Ancient Mysteries and Modern Masonry and to show the relation which they bear one to the other. Freemasonry deals largely with the morals and symbols of the Mysteries of Antiquity, and originally was one of the channels of Ancient Wisdom. There were a few among the founders of Modern Masonry who possessed the Royal Secret, or, at least, had a knowledge of its existence, and, if the key has been lost, the Mason, as Heir-apparent of the Old Wisdom, should be foremost in the search for its recovery. All agree that the Masonic symbols and traditions are of the greatest antiquity, and can be traced to the far East--to the earliest civilization, from which time and place they have spoken in nature's language to all peoples of the earth. We are more and more convinced that this picture language of our ritual contains a most complete philosophy--a knowledge embracing the eternal verities of the universe, and that these symbols were designed by the Initiates of old to preserve and convey that Ancient Wisdom to the present and future generations. Though empires and dynastic continents have appeared and passed away, these ancient symbols, hewn in rock-cut temples and monuments, have served to convey the Great Secret from ages past and will continue its record as long as this part of the universe remains.
Esoteric scholar Manly P. Hall covers a lot of areas relating to the ancient mysteries, including common roots in religious and ritual practices, the practices of the Druids and how they relate to Masonry, the rites of Mithras, Simon Magus and the Gnostics, Abraxas, the Egyptian Serapis, the Odinic mysteries and how they compare, the rites of Eleusis, the Orphic mysteries, Bacchus, Dionysos, and much more.
Of the various modes of communicating instruction to the uninformed, the masonic student is particularly interested in two; namely, the instruction by legends and that by symbols. It is to these two, almost exclusively, that he is indebted for all that he knows, and for all that he can know, of the philosophic system which is taught in the institution. All its mysteries and its dogmas, which constitute its philosophy, are intrusted for communication to the neophyte, sometimes to one, sometimes to the other of these two methods of instruction, and sometimes to both of them combined. The Freemason has no way of reaching any of the esoteric teachings of the Order except through the medium of a legend or a symbol. Contents: Preface. I. Preliminary. II. The Noachidæ. III. The Primitive Freemasonry of Antiquity. IV. The Spurious Freemasonry of Antiquity. V. The Ancient Mysteries. VI. The Dionysiac Artificers. VII. The Union of Speculative and Operative Masonry at the Temple of Solomon. VIII. The Travelling Freemasons of the Middle Ages. IX. Disseverance of the Operative Element. X. The System of Symbolic Instuction. XI. The Speculative Science and the Operative Art. XII. He Symbolism of Solomon'S Temple. XIII. The Form of the Lodge. XIV. The Officers of a Lodge. XV. The Point Within a Circle. XVI. The Covering of the Lodge. XVII. Ritualistic Symbolism. XVIII. The Rite of Discalceation. XIX. The Rite of Investiture. XX. The Symbolism of the Gloves. XXI. The Rite of Circumambulation. XXII. The Rite of Intrusting, and the Symbolism of Light. XXIII. Symbolism of the Corner-Stone. XXIV. The Ineffable Name. XXV. The Legends of Freemasonry. XXVI. The Legend of the Winding Stairs. XXVII. The Legend of the Third Degree. XXVIII. The Sprig of Acacia. XXIX. The Symbolism of Labor. XXX. The Stone of Foundation.216 XXXI.
The Mysteries of Free Masonry is a book about this infamous secret society, written by the New York businessman William Morgan, who was a mason himself, but turned against them. Morgan claimed to have been made a Master Mason while he was living in Canada, and he appears to have briefly attended a lodge in Rochester. After he was denied participation by members in Batavia, New York, he decided to publically expose secrets of Freemasonry. The book reveals and explains all the degrees conferred in the Royal Arch Chapter and Grand Encampment of Knights Templars—Knights of the Red Cross—of the Christian Mark—and of the Holy Sepulchre.
WHEN confronted with a problem involving the use of the reasoning faculties, individuals of strong intellect keep their poise, and seek to reach a solution by obtaining facts bearing upon the question. Those of immature mentality, on the other hand, when similarly confronted, are overwhelmed. While the former may be qualified to solve the riddle of their own destiny, the latter must be led like a flock of sheep and taught in simple language. They depend almost entirely upon the ministrations of the shepherd. The Apostle Paul said that these little ones must be fed with milk, but that meat is the food of strong men. Thoughtlessness is almost synonymous with childishness, while thoughtfulness is symbolic of maturity.There are, however, but few mature minds in the world; and thus it was that the philosophic-religious doctrines of the pagans were divided to meet the needs of these two fundamental groups of human intellect--one philosophic, the other incapable of appreciating the deeper mysteries of life. To the discerning few were revealed the esoteric, or spiritual, teachings, while the unqualified many received only the literal, or exoteric, interpretations. In order to make simple the great truths of Nature and the abstract principles of natural law, the vital forces of the universe were personified, becoming the gods and goddesses of the ancient mythologies. While the ignorant multitudes brought their offerings to the altars of Priapus and Pan (deities representing the procreative energies), the wise recognized in these marble statues only symbolic concretions of great abstract truths.
