The story of the book begins in ancient Egypt during the reign of Pharaoh Amenhotep IV or, as he would later be remembered, Akhenaten. It moves to New York City over two thousand years later, where a young woman named Catherine Paul lives, whose life was to be changed forever. She was a direct descendant of Queen Nefertiti, his wife and his coruler of Egypt. The whole of planet Earth was being threatened by forces from another galaxy, and she would be caught up in the struggle to save the planet. There were others in the other galaxy who wanted to save the Earth. The past and the present would come together to fight off the invaders and save Earth.
Why was the birth of a poor carpenter " in the first century AD attended by the Magi: the Persian king-makers? Why was Jesus later known as the King of the Jews "?Using many strands of contemporary evidence, Ralph Ellis has pieced together a historical jigsaw puzzle demonstrating that the biblical Jesus was directly descended from Cleopatra VII, the most famous queen of Egypt.But this is not all, for in piecing this story together it would seem that Jesus also had an aristocratic Roman and royal Persian ancestry too; and it is the latter bloodline element that explains the appearance of Persian Magi at his birth.
An illustrated cultural guide to the archaeological site of Amarna, the best-preserved pharaonic city in Egypt Around three thousand years ago, the pharaoh Akhenaten turned his back on Amun, and most of the great gods of Egypt. Abandoning Thebes, he quickly built a grand new city in Middle Egypt, Akhetaten—Horizon of the Aten—devoted exclusively to the sun god Aten. Huge open-air temples served the cult of Aten, while palaces were decorated with painted pavements and inlaid wall reliefs. Akhenaten created a new royal burial ground deep in a desert valley, and his officials built elaborate tombs decorated with scenes of the king and his city. As thousands of people moved to Akhetaten, it became the most important city in Egypt. But it was not to last. Akhenaten’s death brought the abandonment of his city and an end to one of the most startling episodes in Egyptian history. Today, Akhetaten is known as Amarna, a sprawling archaeological site in the province of Minya, halfway between Cairo and Luxor. With its beautifully decorated tombs and vast mud-brick ruins, it is the best-preserved pharaonic city in Egypt. This informed and richly illustrated guidebook brings the ancient city of Akhetaten alive with a keen insider’s eye, drawing on ongoing archaeological research and the knowledge and insight of Amarna’s modern-day communities and caretakers to explain key monuments and events, while offering invaluable practical advice for visiting the site. With over 150 illustrations, maps, and plans, Amarna is both an ideal introduction for visitors to Amarna and a window onto the extraordinary reign of Akhenaten.
Science in the Study of Ancient Egypt demonstrates how to integrate scientific methodologies into Egyptology broadly, and in Egyptian archaeology in particular, in order to maximise the amount of information that might be obtained within a study of ancient Egypt, be it field, museum, or laboratory-based. The authors illustrate the inclusive but varied nature of the scientific archaeology being undertaken, revealing that it all falls under the aegis of Egyptology, and demonstrating its potential for the elucidation of problems within traditional Egyptology.
British history records that there were tow major migrations form the near east into Britain in antiquity. One was the fleet migration form Syria led by Albyne around 1560 BC, and the other was the second fleet migration from the Trojan Dardanelles areas in Western Turkey led by Brutus around 504 BC. Ancient alphabet inscriptions and other tangible and written records show that the second migration was that of the Ten Tribes of Israel. The same ancient Alphabet is found all the way along the British migration routes form Palestine, to Assyria, through Asia Minor to the Aegean and to Etruscan Italy and Rhaetian Switzerland. In Britain the Ten Tribes were known as the Khumry. This research began in 1976 some 31 years ago and it has met with nothing but opposition and obstruction. Around 1360 BC Moses has the fabulous box called the Ark of the Covenant made. This holy box was the national talisman of the Hebrew nation. It was revered as the place of the presence of the god Yahweh and the most holy thing belonging to the Hebrew nation. Aeries of events that included the Ark being seen as an invincible means of military success and in one disaster being captured by the Philistines ended when King David placed the Ark in the care of the family of Obed Edom, and he took the Ark to Jerusalem around 975 BC along with the family of Obed Edom, The next King was Solomon and he built a celebrated temple in Jerusalem to house the Ark, where annually the high priest entered the holy of holies chamber to serve the divine box. Nothing much is said of the Ark until c.790 BC the Judean King Ahaziah attached the Israelite King Jehoash and was totally defeated. The victorious Jehoash then went to Jerusalem where he took everything from the palace and everything from the temple, and he also took away the family of Obed Edom who are the family mentioned several times in the Bible as guardians of the Ark guardians of the Ark. Therefore, Jehoash removed the Ark from Jerusalem and took it north to Samaria. Nothing is said in the Biblical record of the Ark being anywhere near Jerusalem after this event in circa 790 BC. In 740-736 BC the Judean King Ahaz paid a huge bribe to the Assyrian Emperor Tiglathpilesar III to attack King Pekah of Ten Tribe Israel, and as a result Israel was totally crushed by the Assyrian army. A large number of Israelite nobles and leaders were immediately deported north to areas around Harran from where the patriarch Abraham has begun his migrations. In successive campaigns by the Assyrian emperors Shalmaneser IV, Sargon II, and Sennacherib great numbers of the Israelite nation were deported north and up into the areas north of Harran. In 702 BC Sennacherib recorded how he deported 200, 120 people in one mass exodus. The Assyrian records unmistakably and persistently call the Ten Tribes as the Khumry, It is a virtual certainty that these deported Ten Tribes took the Ark with them from Israel. Sennacherib was murdered by two of his sons in c. 687 BC and civil war Convulsed the Assyrian Empire and as the heir Esarhaddon fought the murders the massed Ten Tribes took the opportunity to move westwards across both the upper branches of the "Y" shaped Euphrates river as described in the Book of Esdras II. They moved slowly and unstoppably through Siasia Minor and the Greeks recorded their migration as that of the Kimmerio-Khumry. There is a record of the Khumry having the Ark with them on this journey from north of Assyria through Asia Minor and to the Dardanelles. Finally around 650 BC the nation split into tow and one half migrated to Italy whilst the other half remained in the areas around Byzantium until circa 504 BC when they gathered on the island of Lemnos before sailing to Britain in the fleets. An inscribed stone that was found on Lemnos in 1876 and now in the Athens museum that records this gathering and the intent to sail to Britain. Either the Ark was taken to Etrurian Italy in circa 650 BC or it remained near the Dardanelles until around 504 BC before being brought into Britain. The fact is that the Greal or Holy Greal is simply a record, and a comparison would be that the Bible, the Koran, the American Declaration of Independence, or the Two Tablets brought down the mountain by Moses, would all be greals. Britain is the land of the Holy Greal. The search was begun to locate the Ark in Britain and this proved to be relatively straightforward but technically different. The persistent ancient legend in the area north of Cardiff is that a great chest lies buried and this chest is guarded by two Cigfrangawr - Giant Ravens. It is not difficult to perceive that this great chest is the Ark that has two golden Cherubim- fearsome dragons figures. What emerged was that these had been a direct transfer of culture from Israel to Britain and all across the hills of South Wales there are gigantic mounds, and these huge mounds are named and set out in a pattern to mirror the pattern of the major stars in the heavens. Then there are several ancient tales that tell of the great plants moving on their orbits and being in conjunction with the main stars of the various constellations. The journeys of the planets- seen as moving and not fixed stars- are tracing out routes that can be followed around the Star t Mound Maps on the ground. In short our British ancestors left us clear records of where to go. The Ark is at a place where the giant mound marks the start Regulus in Leo the Lion, the Judean emblem. The ancient place name is The Enclosure of the Ark and the central area is The Place of Worship. The top of the large hillock has clearly been molded by the hand of man, and satellite photography showed spoil heaps tumbling down the slopes form a tunnel excavated horizontally to underground chambers. Five very ancient drainage systems of the type used in antiquity to drain and keeps chambers dry are clearly evident/ Amazingly the Above sea Levels readings of satellite photography proved absolutely that the top 60 feet of this low dome shaped hill is a man-made construction. This is unassailable, incontrovertible, and absolute scientific proof of the highest order. Ground penetrating radar and other methods shows at least two underground chambers, and deep reading g electronic metal detection identifies a large non-ferrous box of around four feet + long and two feet + wide. This is the precise size of the Ark of the Covenant. An approach has been made to the Welsh National Assembly and hopefully something positive will at last be done to restore Khumric British heritage, cultures, and history.
Examines letters from the Tell el-Amarna archive in Egypt, written between Egypt and other Middle Eastern nations ca. 1360-1334 B.C. Uses material and chemical analysis for provenance information and historical geography.
This international conference, sponsored jointly by the American School of Classical Studies and the British School of Archaeology at Athens, was dedicated to the memories of Alan John Bayard Wace and Carl William Blegen and to their long archaeological collaboration. The main theme of the conference was taken from their pioneering article, "Pottery as Evidence for Trade and Colonisation in the Aegean Bronze Age", Klio 32 (1939). The papers presented reflect the current state of scholarly opinion about prehistoric pottery from Mainland Greece and the extensive trade in that pottery, 50 years after Wace and Blegen's article. With 39 papers by archaeologists from 13 countries, the volume presents comprehensive surveys by period and area, as well as detailed discussions of new finds and problems, ranging from the Early, Middle, and Late Bronze Ages on the Mainland and islands of Greece, as well as Cyprus, the Levant, Egypt, Anatolia and Italy.
