The Apocryphal New Testament includes new translations of the most significant and famous of the non-canonical Christian works. These apocryphal texts reveal the popular legends of Christians after the New Testament era, and throw light on the origins of many later beliefs and practices.
This book is a readable and analytical survey of those important but little-known Christian documents of the second and third centuries which are collectively referred to as the New Testament Apocrypha, and is intended to serve both as an introductory guide for interested clergy and laity, but also as a useful reference for those pursuing higher research. Questions of the manufacture of the codices, the transmission of the texts, the discovery of the lost and hidden books, and of the classification of the documents are considered, and the books are placed and critically examined in their geographical and social setting.
This comprehensive, up-to-date introduction to the Old Testament apocryphal books summarizes their context, message, and significance. The first edition has been very well reviewed and widely adopted. It is the most substantial introduction to the Apocrypha available and has become a standard authority on the topic. The second edition has been substantially revised and updated throughout to reflect the latest scholarship. The book includes a foreword by James H. Charlesworth.
The New Testament contains four accounts of the life of Jesus. To some people in antiquity, four was too many. Disagreements in the Gospels over what Jesus said and did triggered debate between insiders and drew criticism from outsiders. To other people, four was not enough. As early as the first century, Christians wrote additional gospels, each with their own portrayal of Jesus and depictions of his relationships with his family, his followers, and his Father. While these gospels were not included in the New Testament canon, many continued to be important for Christian thought and practice; all these texts, moreover, are significant for the study of emergent Christianity. This short, accessible introduction draws on current scholarship on the various noncanonical (or apocryphal) gospels to present this fascinating literature to readers eager to learn more about their origins, contents, and meaning. The book begins with a discussion of the distinction between gospels that became canonical and those that came to be regarded as apocryphal. Then, the gospels are presented in chapters arranged according to Jesus’ ministry: from Infancy Gospels to texts about Jesus’ earthly career to his passion, resurrection, and postresurrection appearances. This book demonstrates how early Christians confronted crises in their communities through story, crafting new accounts of Jesus’ life that expanded upon and sometimes challenged the Gospels that became canonical. The apocryphal gospels are not Scripture, but they are no less valuable for understanding Christianity in its formative centuries and beyond.
This lively, engaging introduction to the New Testament is critical yet faith-friendly, lavishly illustrated, and accompanied by a variety of pedagogical aids, including sidebars, maps, tables, charts, diagrams, and suggestions for further reading. The full-color interior features art from around the world that illustrates the New Testament's impact on history and culture. The first edition has been well received (over 60,000 copies sold). This new edition has been thoroughly revised in response to professor feedback and features an updated interior design. It offers expanded coverage of the New Testament world in a new chapter on Jewish backgrounds, features dozens of new works of fine art from around the world, and provides extensive new online material for students and professors available through Baker Academic's Textbook eSources.
This book is a readable and analytical survey of those important but little-known Christian documents of the second and third centuries which are collectively referred to as the New Testament Apocrypha, and is intended to serve both as an introductory guide for interested clergy and laity, but also as a useful reference for those pursuing higher research. Questions of the manufacture of the codices, the transmission of the texts, the discovery of the lost and hidden books, and of the classification of the documents are considered, and the books are placed and critically examined in their geographical and social setting.